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The Excellence of This Virtue<br />
obedience is better than sacrifices; and to hearken, rather<br />
than to offer the fat of rams. Because it is like the sin<br />
of witchcraft to rebel; and like the crime of idolatry to<br />
refuse to obey.<br />
The astute reader here may protest, “But wasn’t the<br />
sacrificial system established by God Himself? How,<br />
then, can this assertion be true that God doesn’t want<br />
our sacrifices? If sacrifice is God’s will, and it clearly<br />
is, isn’t it obedience to God’s will to offer sacrifice?”<br />
This is a challenging dilemma but one that Jesus helps<br />
us to clear up.<br />
For the answer, we can look to Jesus in Matthew 7,<br />
where He works to correct this same problem in His<br />
disciples. He clearly sees that some who are following<br />
Him are doing so for the wrong reasons. He says to<br />
them (in general), “Let me show you what your final<br />
judgment will look like. You will call me Lord. You will<br />
have prophesied in my name. You will have cast out<br />
demons in my name. You will have done mighty works<br />
in my name.” He then says, “I will say to you: Depart<br />
from me, I never knew you; depart from me, evildoers.”<br />
Here we have the same fundamental dilemma that<br />
St. Alphonsus proposes. Is it not God’s will to call Jesus<br />
Lord? Is it not God’s will to foretell and forthtell the<br />
truths of God? Is it not God’s will to cast out demons<br />
and do mighty works in His name? The answer can be<br />
found in one word of this passage in the twenty-third<br />
verse: the word knew. The word in Greek is the same<br />
word that the Jews used to translate the love and union<br />
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