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Finding Peace in the Storm<br />
Gerson 10 both say that persons who do not experience<br />
the recollection they would like to have in their meditations<br />
often serve God better than they would do if they<br />
did have it; the reason is that lack of recollection keeps<br />
them more diligent and humble; otherwise, they would<br />
become puffed up with spiritual pride and grow tepid,<br />
vainly believing they had reached the summit of sanctity.<br />
What a gift those who tend to pride receive in<br />
this withholding of spiritual consolations! What<br />
a loving God, who knows we must be protected<br />
from thinking that we are the cause of our spiritual<br />
progress!<br />
What has been said of dryness holds true of temptations<br />
also. Certainly, we should strive to avoid temptations;<br />
but if God wishes that we be tempted against faith,<br />
purity, or any other virtue, we should not give in to<br />
discouraging lamentations but should submit ourselves<br />
with resignation to God’s holy will.<br />
St. Paul asked to be freed from temptations to impurity<br />
and our Lord answered him, saying: My grace is<br />
sufficient for thee. So should we act when we find ourselves<br />
victims of unrelenting temptations and God seemingly<br />
10<br />
Perhaps Jean Charlier de Gerson (1363–1429), who was a<br />
French scholar, educator, reformer, and poet, chancellor of<br />
the University of Paris, and a prominent theologian at the<br />
Council of Constance.<br />
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