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Finding Peace in the Storm<br />

Gerson 10 both say that persons who do not experience<br />

the recollection they would like to have in their meditations<br />

often serve God better than they would do if they<br />

did have it; the reason is that lack of recollection keeps<br />

them more diligent and humble; otherwise, they would<br />

become puffed up with spiritual pride and grow tepid,<br />

vainly believing they had reached the summit of sanctity.<br />

What a gift those who tend to pride receive in<br />

this withholding of spiritual consolations! What<br />

a loving God, who knows we must be protected<br />

from thinking that we are the cause of our spiritual<br />

progress!<br />

What has been said of dryness holds true of temptations<br />

also. Certainly, we should strive to avoid temptations;<br />

but if God wishes that we be tempted against faith,<br />

purity, or any other virtue, we should not give in to<br />

discouraging lamentations but should submit ourselves<br />

with resignation to God’s holy will.<br />

St. Paul asked to be freed from temptations to impurity<br />

and our Lord answered him, saying: My grace is<br />

sufficient for thee. So should we act when we find ourselves<br />

victims of unrelenting temptations and God seemingly<br />

10<br />

Perhaps Jean Charlier de Gerson (1363–1429), who was a<br />

French scholar, educator, reformer, and poet, chancellor of<br />

the University of Paris, and a prominent theologian at the<br />

Council of Constance.<br />

84

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