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Leadership in Local Politics of Cambodia: A Study of ... - CDRI

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Chapter 3:<br />

KHMER TERMS FOR ‘LEADERSHIP’<br />

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In models <strong>of</strong> representative democracy, leadership is regarded as imply<strong>in</strong>g representation,<br />

responsibility and responsiveness, and as someth<strong>in</strong>g that functions both formally and <strong>in</strong>formally.<br />

For democracy to function, people need to understand who their leader-representatives are and<br />

what they are there for. However, In <strong>Cambodia</strong>’s hybrid political system, characterised by<br />

hierarchies <strong>of</strong> loyalty and obligation, rather than shift<strong>in</strong>g constituencies <strong>of</strong> <strong>in</strong>terest as envisaged<br />

<strong>in</strong> the liberal model, leadership might have different connotations. With the <strong>in</strong>formal context<br />

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the word, and even if there were, it would not make sense to use it alone s<strong>in</strong>ce it would not be<br />

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for our study, we used different terms and tried to cover different contexts as agreed <strong>in</strong> many<br />

survey team discussions. Ledgerwood and Vijghen (2002) provided a model that helped us<br />

understand the different doma<strong>in</strong>s <strong>in</strong> which leaders may be situated, through their categorisation<br />

<strong>of</strong> the six doma<strong>in</strong>s or sources <strong>of</strong> power: adm<strong>in</strong>istrative, political and economic, religious,<br />

spiritual, knowledge and development assistance.<br />

In our survey we asked:<br />

1. Who are the local authorities <strong>in</strong> the village? commune?<br />

2. Who else besides these is active <strong>in</strong> this village? commune?<br />

3. Are there any women leaders <strong>in</strong> this village? commune?<br />

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5. Who represents the people <strong>in</strong> rais<strong>in</strong>g problems to higher authorities?<br />

6. Who do villagers listen to the most <strong>in</strong> this village? commune?<br />

7. Who is effective <strong>in</strong> mobilis<strong>in</strong>g people and resources <strong>in</strong> this village? commune?<br />

8. Has anyone from outside <strong>of</strong> the village/commune helped or been active?<br />

9. Are there any wats <strong>in</strong> this village? commune? Who organises religious ceremonies?<br />

10. Are there any NGOs or community-based organisations (CBOs) <strong>in</strong> this village? commune?<br />

Has anyone from these <strong>in</strong>stitutions been helpful and effective?<br />

In order to expla<strong>in</strong> how these questions were translated <strong>in</strong>to Khmer, it is necessary to describe<br />

some <strong>of</strong> the different Khmer terms for “leader”.<br />

Terms<br />

���������� GaCJaFr (authority). The term is used for formal leaders <strong>in</strong> both the village and<br />

the commune. People mostly refer to village chiefs and commune chiefs and councils as<br />

��������������� and ��������������� respectively. They are recognised by the people as<br />

hav<strong>in</strong>g formal power and authority. Our survey suggested that these leaders have become<br />

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decentralisation. This word is used <strong>in</strong> more formal sett<strong>in</strong>gs and implies distance between<br />

<strong>CDRI</strong><br />

31

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