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The Science and Statistics Behind Spanking Suggests that

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11-FULLER_FINAL_AFTERPROOF.DOC 2/17/2009 8:50 AM<br />

2009] THE SCIENCE AND STATISTICS BEHIND SPANKING 297<br />

2. Calling <strong>Spanking</strong> “Violent” Is Like Calling Timeout<br />

“Imprisonment”<br />

As intended, legislators are beginning to act merely on the slogan<br />

“violence begets violence.” 290 <strong>The</strong>y are beginning to accept the “human<br />

rights” argument <strong>that</strong>, “if you cannot spank your neighbor, you should<br />

not spank your child.” 291 Not only is this argument inconsistent with the<br />

sound research, but it makes no sense in light of the fact <strong>that</strong> parents<br />

don’t have the same responsibility for their neighbors as they do their<br />

children. 292<br />

We don’t force our neighbor to sit in the timeout chair, the corner,<br />

or the closet. We don’t compel our neighbor to do more chores, go to<br />

her room, go to bed early, or h<strong>and</strong>write 200 times “I’ve been a bad<br />

neighbor.” We don’t keep her from eating dinner, visiting friends, or<br />

playing with toys. We don’t give our neighbors any of the punishments<br />

we give children because we are not responsible to help our neighbors<br />

mature like we are our children. 293<br />

progression from interpretations of article 7 of the Civil <strong>and</strong> Political Rights Covenant, which<br />

forbids subjecting anyone to torture or to cruel, inhuman, or degrading treatment or punishment.”).<br />

290. See, e.g., U.N., League Table, supra note 7, at 28 (“‘If you hit your child you’re telling<br />

the child <strong>that</strong> hitting is reasonable behaviour.’ . . . In sum, the widespread use of physical<br />

punishment in the bringing up of children, it is argued, is a mass lesson in the legitimacy of violence<br />

as a method of resolving conflicts or asserting will.”).<br />

291. See, e.g., id. at 28 (“<strong>The</strong> Committee [of Ten] does not find it acceptable <strong>that</strong> a society<br />

which prohibits any form of physical violence between adults would accept <strong>that</strong> adults subject<br />

children to physical violence.”).<br />

292. Compare, e.g., MONROE M. LEFKOWITZ, PH.D., LEONARD D. ERON, PH.D., LEOPOLD O.<br />

WALDER, PH.D. & L. ROWELL HUESMANN, PH.D., GROWING UP TO BE VIOLENT 192 (1977)<br />

(finding “moderate punishment by parents in the long run produced less aggressive children than<br />

either no punishment or harsh punishment . . . . However, when harsh punishment is used,<br />

particularly with children who weakly identify with their parents, aggression is heightened—<br />

probably as a result of the modeling. At the same time, permissiveness, as indicated by no<br />

punishment, is equally deleterious according to our data,”), with, e.g., Diana Baumrind, Ph.D., A<br />

Blanket Injunction Against Disciplinary Use of <strong>Spanking</strong> Is Not Warranted by the Data, 98<br />

PEDIATRICS 828, 829 (1996) [hereinafter Baumrind, Not Warranted] (saying children “readily<br />

underst<strong>and</strong>” <strong>that</strong> being spanked by their parents does not entitle them to “aggress offensively against<br />

their peers”). Even Dr. Straus suggests <strong>that</strong> it is best to be firm, just not with spanking. See<br />

MURRAY A. STRAUS, THE PRIMORDIAL VIOLENCE (forthcoming 2009), ch. 14, at A4 (saying <strong>that</strong><br />

the combination of love <strong>and</strong> firm guidance is the best—just without spanking).<br />

293. See, e.g., David Benatar, Corporal Punishment, 24 SOC. THEORY & PRAC. 237 (Summer<br />

1998), available at http://www.corpun.com/benatar.htm (“If we suggest <strong>that</strong> hitting a wrongdoer<br />

imparts the message <strong>that</strong> violence is a fitting means to resolve conflict, then surely we should be<br />

committed to saying <strong>that</strong> detaining a child or imprisoning a convict conveys the message <strong>that</strong><br />

restricting liberty is an appropriate manner to deal with people who displease one. We would also<br />

be required to concede <strong>that</strong> fining people conveys the message <strong>that</strong> forcing others to give up some<br />

of their property is an acceptable way to respond to those who act in a way <strong>that</strong> one does not like. If

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