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TVU 7 Minority reading: NA 27 Matthew 1:23 ivdou. h` parqe,noj evn gastri. e[xei kai. te,xetai uiò,n( kai. kale,sousin to. o;noma auvtou/ VEmmanouh,l( kale,seij D, pc, d, ff 1 , bo mss , Or, Eus vocabit Swanson adds: 2* Lacuna: Q, 1424 B: umlaut (1236 A 6 L) uiò,n( kai. kale,sousin Parallel: LXX Isaiah 7:14 ivdou. h` parqe,noj evn gastri. e[xei kai. te,xetai uiò,n kai. kale,seij to. o;noma auvtou/ Emmanouhl kale,sousin LXX mss Compare context: NA 27 Matthew 1:21 te,xetai de. uiò,n( kai. kale,seij to. o;noma auvtou/ VIhsou/n\ auvto.j ga.r sw,sei to.n lao.n auvtou/ avpo. tw/n a`martiw/n auvtw/nÅ Clearly a harmonization to Isaiah and/or context. The singular fits better to verse 21. Rating: 2 (NA clearly original)
TVU 8 Minority reading: NA 27 Matthew 1:25 kai. ouvk evgi,nwsken auvth.n e[wj ou- e;teken uiò,n\ kai. evka,lesen to. o;noma auvtou/ VIhsou/nÅ omit: k, Sy-S Sy-C has the words, basically: "and chastily lived with her until she bare the son." According to T. Baarda (Lille Colloq. 2000) the reading of the Syriac Diatessaron (Ephrem) is: "[and?] chastily he lived with her" McCarthy has this also. Ephrem has the text three times. Lacuna: Q, 1424 B: no umlaut Is it probable that the words have been omitted due to h.t. (OU – OU). If the ou- is expressed in the versions is not clear. Compare next variant. Zahn (Com. Mat) suggests that perhaps from the negation of marital relations before the birth disagreeable conclusions for the time after the birth have been drawn. Rating: 2? (NA probably original)
Page 1 and 2: A Textual Commentary on the Greek G
Page 3 and 4: Lacunae of Q: 1:1-8 Lacunae of 1424
Page 5 and 6: Codex Schoyen: We note in the follo
Page 7 and 8: TVU 2 Minority reading: NA 27 Matth
Page 9 and 10: omitted by Mt. So, many scribes add
Page 11 and 12: TVU 4 Minority reading: NA 27 Matth
Page 13 and 14: Compare also the discussion by Bruc
Page 15 and 16: It might be interesting to identify
Page 17 and 18: Compare also: NA 27 Matthew 2:1 Tou
Page 19: TVU 6 Minority reading: NA 27 Matth
Page 23 and 24: NA 27 Matthew 18:30 o` de. ouvk h;q
Page 25 and 26: original and corrected into 'a son'
Page 27 and 28: TVU 12 Minority reading: NA 27 Matt
Page 29 and 30: TVU 13 NA 27 Matthew 2:18 fwnh. evn
Page 33 and 34: TVU 17 2. NA 27 Difficult variant:
Page 35 and 36: TVU 18 3. Difficult variant Minorit
Page 39 and 40: Note also the following addition: N
Page 41 and 42: TVU 22 5. Difficult variant Minorit
Page 43 and 44: The Latins reads "dixit ei" here. T
Page 45 and 46: inscribitur Pauli Praedicatio", ke,
Page 47 and 48: TVU 25 7. Difficult variant: Minori
Page 51 and 52: TVU 27 NA 27 Matthew 4:10 to,te le,
Page 53 and 54: TVU 28 8. Difficult variant: Minori
Page 59 and 60: TVU 31 10. Difficult variant: Minor
Page 61 and 62: Streeter "Four Gospels" (p. 250 foo
Page 65 and 66: TVU 35 Minority "Caesarean" reading
Page 67 and 68: sugcwroume,nhj mhde. qumou/ tinoj e
Page 69 and 70: TVU 37 Minority "Caesarean" reading
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TVU 39 Minority reading: NA 27 Matt
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So, the evidence here is not conclu
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Rating: 2? (NA probably original)
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Origen (2 nd CE, Fr. Matt. 104, s.
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Parallel: NA 27 Luke 6:29 tw/| tu,p
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Rating: - (indecisive)
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TVU 46 NA 27 Matthew 5:47 kai. eva.
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TVU 47 NA 27 Matthew 6:1 Prose,cete
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TVU 48 NA 27 Matthew 6:4 o[pwj h=|
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TVU 49 NA 27 Matthew 6:5 Kai. o[tan
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TVU 51 NA 27 Matthew 6:6 o` ble,pwn
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Rating: - (indecisive) External Rat
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Chrys Caragounis is of the opinion
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TVU 55 NA 27 Matthew 6:13 kai. mh.
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4. Didache, from Funk/Bihlmeyer (19
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Possibly there is a Chiastic struct
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Jewish connotations was unsuitable
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See also: NA 27 Matthew 11:19 h=lqe
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The original reading of 01 agrees w
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TVU 60 16. Difficult variant: Minor
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Weiss notes (Textkritik, p. 125f.)
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Compare: NA 27 Mark 4:8 kai. a;lla
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TVU 69 Minority "Caesarean" reading
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TVU 78 A question of punctuation NA
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Note the omission of evn tw/| VIsra
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The Latin ibunt seems to be a varia
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TVU 84 Minority reading: Matthew 8:
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NA 27 Matthew 14:19 kai. keleu,saj
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TVU 86 Minority reading: Matthew 8:
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NA 27 Matthew 14:22 Kai. euvqe,wj h
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At the following verses the Byzanti
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in Christianity. In earliest times,
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As one can see, the tendency is alw
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It is interesting that the exclamat
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Diatessaron: Gadarhnw/n Syriac Gera
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Rating: 2? (NA probably original) E
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tou.j coi,rouj / h` avge,lh are the
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TVU 100 NA 27 Matthew 9:8 ivdo,ntej
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TVU 101 NA 27 Matthew 9:13 ouv ga.r
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one. Weiss (Textkritik, p. 154) als
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TVU 104 32. Difficult variant: Mino
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TVU 108 NA 27 Matthew 9:27 Kai. par
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TVU 110 Minority reading: NA 27 Mat
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TVU 111 NA 27 Matthew 9:35 kai. qer
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TVU 113 36. Difficult variant NA 27
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Epiphanius is giving the names of t
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Rating: 2 (NA clearly original)
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There is no reason for an omission,
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TVU 119 38. Difficult variant Minor
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It is interesting that one has two
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cleansed and the deaf hear. Finally
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In Lk the words are safe. The txt r
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TVU 140 45. NA 27 Difficult variant
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self-sufficient neutrality, which i
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Same in the parallel Lk 10:15 Byz A
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Here WH and Byz agree against txt.
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Weiss (Mt Com.) thinks that o;cloi
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D seems to support the eivj too, be
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the passive of prosfe,rw are also t
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TVU 157 NA 27 Matthew 12:31 Dia. to
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The verse was omitted probably due
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TVU 161 Minority "Caesarean" readin
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Jerome (Comm. Mat.): Legi in nonnul
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On the other hand the support is qu
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Compare also: NA 27 Matthew 9:32 Au
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TVU 181 NA 27 Matthew 13:55 ouvc ou
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probable than to that of Mk; while
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The reading of 01* is strange. Metz
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TVU 198 NA 27 Matthew 15:4 o` ga.r
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TVU 200 NA 27 Matthew 15:6 kai. hvk
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TVU 211 69. Difficult variant: NA 2
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sought there the home of Mary Magda
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Compare: NA 27 Luke 12:54-56 :Elege
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TVU 213 NA 27 Matthew 16:4 genea. p
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TVU 216 NA 27 Matthew 16:13 ti,na l
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TVU 218 NA 27 Matthew 16:20 to,te d
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Compare also verse 16: NA 27 Matthe
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TVU 223 NA 27 Matthew 17:11 o` de.
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Possibly avpisti,an is inspired by
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And note: NA 27 1 Corinthians 7:5 i
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It is interesting to consider the E
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A strange addition. Metzger comment
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TVU 233 NA 27 Matthew 18:7 Ouvai. t
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TVU 236 NA 27 Matthew 18:11 BYZ Mat
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Parallels: NA 27 Matthew 5:32 evgw.
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Compare also: NA 27 Matthew 20:23 t
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This must be discussed together wit
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Or has the Byzantine reading been c
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fhmi, is much rarer than le,gw. At
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NA 27 Matthew 24:34 avmh.n le,gw u`
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TVU 265 92. Difficult variant: NA 2
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TVU 269 NA 27 Matthew 20:6 peri. de
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Hoskier (Codex B, I, p. 47) thinks
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P37: After ibñ the papyrus breaks
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Rating: 1? or - (NA probably wrong
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Weiss (Textkritik, p. 46) thinks th
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TVU 280 NA 27 Matthew 20:22-23 avpo
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The first part u`mei/j ... ei=nai w
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Nestle asks: "From where is the Aor
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Taking both verses together, we get
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eally make a decision about the pos
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TVU 287 NA 27 Matthew 20:34 splagcn
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TVU 293 104. Difficult variant: NA
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TVU 298 106. Difficult variant: Min
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Thus the four versions are: txt ver
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The following comments by WH, based
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W.C. Allen (ICC comm. Mt, 1912) wri
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There is an extra file with images
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TVU 302 107. Difficult variant Mino
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TVU 309 NA 27 Matthew 22:30 evn ga.
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The problem that gave rise to the v
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NA 27 Luke 20:9 :Hrxato de. pro.j t
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The problem here is that the transl
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NA 27 Mark 12:33 kai. to. avgapa/n
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TVU 323 NA 27 Matthew 23:14 - BYZ M
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TVU 324 NA 27 Matthew 23:19 tufloi,
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Parallel: NA 27 Luke 11:39 ei=pen d
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Note, that the name in the LXX 2Chr
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A. Pallis (Notes, 1932) writes: "th
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Either tau/ta is a harmonization to
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On the other hand it could be accid
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LXX Isaiah 27:13 kai. e;stai evn th
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TVU 336 NA 27 Matthew 24:36 Peri. d
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Bas ep 236 : p. 361. h men oun tou
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Some form of the phrase evn th/| h`
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Tischendorf thinks that the additio
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TVU 345 NA 27 Matthew 25:13 grhgore
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TVU 347 NA 27 Matthew 25:16 poreuqe
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TVU 355 NA 27 Matthew 26:3 To,te su
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TVU 357 127. Difficult variant Mino
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A. Pallis (Notes, 1932) writes: "[k
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A curious mixture. The occurrences
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TVU 361 TVU 362 NA 27 Matthew 26:42
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It has been suggested to take the s
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TVU 365 NA 27 Matthew 26:59 oi` de.
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Parallel: NA 27 Mark 14:56-57 pollo
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In Mt the first occurrence in chapt
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Compare LXX: ai-ma di,kaion appears
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Origen (Sermon 117 on Mat, Latin on
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There actually exists a Jeremiah ap
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If one is analyzing the text one fi
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• Montague Rhodes James "The Lost
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Origen (Sermon 121, on Matthew): "I
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Rating: 1? or - (NA probably wrong
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It is possible that the words were
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There is the possibility that the s
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Celsus (From Origen "Contra Celsus"
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P. Williams comments on the Syriac:
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Compare: Jo 19:34 NA 27 John 19:34
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from John (only) here. But Severus
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If this sentence is a secondary add
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TVU 395 NA 27 Matthew 27:64 ke,leus
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Mark 16:1-1 Mari,a 01, A, B, C, D,
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TVU 399 NA 27 Matthew 28:6 ouvk e;s
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NA 27 Matthew 7:24 Pa/j ou=n o[stij
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An allusion in Justin (Dialogue wit
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