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TVU 21<br />

Minority reading:<br />

NA 27 Matthew 3:12 ou- to. ptu,on evn th/| ceiri. auvtou/ kai. diakaqariei/ th.n<br />

a[lwna auvtou/ kai. suna,xei to.n si/ton auvtou/ eivj th.n avpoqh,khn( to. de.<br />

a;curon katakau,sei puri. avsbe,stw|Å<br />

T&T #6<br />

1 eivj th.n avpoqh,khn f13, pc 100 , Did<br />

2 eivj th.n avpoqh,khn auvtou/ E, L, U, 279, 892, 983, 1424, pc 200 , Sy, mae-1<br />

3 auvtou/ eivj th.n avpoqh,khn 01, C, D S , D, 0233, f1, 22, 2786, Maj 1100 ,<br />

L1043, Lat, sa, bo<br />

4 auvtou/ eivj th.n avpoqh,khn auvtou/ B, W, 372, 828, 1071, 1243, 2737,<br />

pc 40 , WH mg , Trg<br />

Lacuna: D, Q<br />

B: no umlaut (but on previous line 12 C, p. 1237 auvtou/ kai. suna,xei to.n)<br />

Parallel:<br />

NA 27 Luke 3:17 kai. sunagagei/n to.n si/ton eivj th.n avpoqh,khn auvtou/(<br />

01 C , D, pc: eivj th.n avpoqh,khn<br />

Reading 1 omits auvtou/ because there are already two such pronouns in the verse<br />

(Metzger: "literary purism").<br />

Reading 2 could be a harmonization to Lk.<br />

Reading 4 adds a fourth auvtou/ either to make it more symmetrical or<br />

accidentally while monotonous copying.<br />

On the other hand reading 4 might be the original and the other readings are<br />

attempts to correct the repetitive style.<br />

IQP's Crit. ed. has the Lukan eivj th.n avpoqh,khn auvtou/ for Q. Harnack<br />

(Sprüche Jesu, p. 88) has the Matthean form, txt above.<br />

Rating: 2? (NA probably original)

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