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TVU 14 1. Difficult variant: Minority reading: NA 27 Matthew 3:1 VEn de. tai/j h`me,raij evkei,naij paragi,netai VIwa,nnhj o` baptisth.j khru,sswn evn th/| evrh,mw| th/j VIoudai,aj NA 27 Matthew 3:2 Îkai.Ð le,gwn\ metanoei/te\ h;ggiken ga.r h` basilei,a tw/n ouvranw/nÅ omit 01, B, 118, q, vg mss , Co, aeth, Hilarius (4 th CE), WH, NA 25 , Weiss, Bois, Tis, Bal txt C, D, L, W, 0233, f1, f13, Maj, Lat, Sy Tregelles has kai. in brackets. Lacuna: Q B: no umlaut Compare: NA 27 Matthew 4:17 VApo. to,te h;rxato o` VIhsou/j khru,ssein kai. le,gein\ metanoei/te\ h;ggiken ga.r h` basilei,a tw/n ouvranw/nÅ NA 27 Mark 1:14 Meta. de. to. paradoqh/nai to.n VIwa,nnhn h=lqen o` VIhsou/j eivj th.n Galilai,an khru,sswn to. euvagge,lion tou/ qeou/ NA 27 Mark 1:15 kai. le,gwn o[ti peplh,rwtai o` kairo.j kai. h;ggiken h` basilei,a tou/ qeou/\ metanoei/te kai. pisteu,ete evn tw/| euvaggeli,w|Å Compare also Mt 1:20, 2:13, 2:19-20 (evfa,nh le,gwn). Zahn says that the kai. is "unwillingly missed" (ungern entbehrt) after khru,sswn. Support is slim and incoherent. Rating: - (indecisive) (brackets ok)
TVU 15 Minority reading: NA 27 Matthew 3:3 ou-toj ga,r evstin o` r`hqei.j dia. VHsai
Page 1 and 2: A Textual Commentary on the Greek G
Page 3 and 4: Lacunae of Q: 1:1-8 Lacunae of 1424
Page 5 and 6: Codex Schoyen: We note in the follo
Page 7 and 8: TVU 2 Minority reading: NA 27 Matth
Page 9 and 10: omitted by Mt. So, many scribes add
Page 13 and 14: Compare also the discussion by Bruc
Page 15 and 16: It might be interesting to identify
Page 17 and 18: Compare also: NA 27 Matthew 2:1 Tou
Page 23 and 24: NA 27 Matthew 18:30 o` de. ouvk h;q
Page 25 and 26: original and corrected into 'a son'
Page 27 and 28: TVU 12 Minority reading: NA 27 Matt
Page 29: TVU 13 NA 27 Matthew 2:18 fwnh. evn
Page 33 and 34: TVU 17 2. NA 27 Difficult variant:
Page 35 and 36: TVU 18 3. Difficult variant Minorit
Page 39 and 40: Note also the following addition: N
Page 41 and 42: TVU 22 5. Difficult variant Minorit
Page 43 and 44: The Latins reads "dixit ei" here. T
Page 45 and 46: inscribitur Pauli Praedicatio", ke,
Page 47 and 48: TVU 25 7. Difficult variant: Minori
Page 51 and 52: TVU 27 NA 27 Matthew 4:10 to,te le,
Page 53 and 54: TVU 28 8. Difficult variant: Minori
Page 59 and 60: TVU 31 10. Difficult variant: Minor
Page 61 and 62: Streeter "Four Gospels" (p. 250 foo
Page 65 and 66: TVU 35 Minority "Caesarean" reading
Page 67 and 68: sugcwroume,nhj mhde. qumou/ tinoj e
Page 69 and 70: TVU 37 Minority "Caesarean" reading
Page 73 and 74: So, the evidence here is not conclu
Page 75 and 76: Rating: 2? (NA probably original)
Page 77 and 78: Origen (2 nd CE, Fr. Matt. 104, s.
Page 79 and 80: Parallel: NA 27 Luke 6:29 tw/| tu,p
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Rating: - (indecisive)
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TVU 46 NA 27 Matthew 5:47 kai. eva.
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TVU 47 NA 27 Matthew 6:1 Prose,cete
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TVU 48 NA 27 Matthew 6:4 o[pwj h=|
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TVU 49 NA 27 Matthew 6:5 Kai. o[tan
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TVU 51 NA 27 Matthew 6:6 o` ble,pwn
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Rating: - (indecisive) External Rat
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TVU 54 Minority reading: NA 27 Matt
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Chrys Caragounis is of the opinion
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TVU 55 NA 27 Matthew 6:13 kai. mh.
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4. Didache, from Funk/Bihlmeyer (19
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Possibly there is a Chiastic struct
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Jewish connotations was unsuitable
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See also: NA 27 Matthew 11:19 h=lqe
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The original reading of 01 agrees w
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TVU 60 16. Difficult variant: Minor
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Weiss notes (Textkritik, p. 125f.)
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Compare: NA 27 Mark 4:8 kai. a;lla
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TVU 69 Minority "Caesarean" reading
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Page 127 and 128:
Page 129 and 130:
Page 131 and 132:
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TVU 78 A question of punctuation NA
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Note the omission of evn tw/| VIsra
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The Latin ibunt seems to be a varia
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TVU 84 Minority reading: Matthew 8:
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NA 27 Matthew 14:19 kai. keleu,saj
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TVU 86 Minority reading: Matthew 8:
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NA 27 Matthew 14:22 Kai. euvqe,wj h
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At the following verses the Byzanti
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in Christianity. In earliest times,
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As one can see, the tendency is alw
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It is interesting that the exclamat
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Diatessaron: Gadarhnw/n Syriac Gera
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Rating: 2? (NA probably original) E
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tou.j coi,rouj / h` avge,lh are the
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Page 169 and 170:
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TVU 100 NA 27 Matthew 9:8 ivdo,ntej
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TVU 101 NA 27 Matthew 9:13 ouv ga.r
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one. Weiss (Textkritik, p. 154) als
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TVU 104 32. Difficult variant: Mino
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TVU 108 NA 27 Matthew 9:27 Kai. par
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TVU 110 Minority reading: NA 27 Mat
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TVU 111 NA 27 Matthew 9:35 kai. qer
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TVU 113 36. Difficult variant NA 27
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Epiphanius is giving the names of t
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Rating: 2 (NA clearly original)
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There is no reason for an omission,
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TVU 119 38. Difficult variant Minor
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It is interesting that one has two
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cleansed and the deaf hear. Finally
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In Lk the words are safe. The txt r
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TVU 140 45. NA 27 Difficult variant
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self-sufficient neutrality, which i
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Same in the parallel Lk 10:15 Byz A
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Here WH and Byz agree against txt.
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Weiss (Mt Com.) thinks that o;cloi
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D seems to support the eivj too, be
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the passive of prosfe,rw are also t
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TVU 157 NA 27 Matthew 12:31 Dia. to
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The verse was omitted probably due
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TVU 161 Minority "Caesarean" readin
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Jerome (Comm. Mat.): Legi in nonnul
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On the other hand the support is qu
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Compare also: NA 27 Matthew 9:32 Au
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TVU 181 NA 27 Matthew 13:55 ouvc ou
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probable than to that of Mk; while
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The reading of 01* is strange. Metz
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TVU 198 NA 27 Matthew 15:4 o` ga.r
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TVU 200 NA 27 Matthew 15:6 kai. hvk
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TVU 211 69. Difficult variant: NA 2
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sought there the home of Mary Magda
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Compare: NA 27 Luke 12:54-56 :Elege
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TVU 213 NA 27 Matthew 16:4 genea. p
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TVU 216 NA 27 Matthew 16:13 ti,na l
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TVU 218 NA 27 Matthew 16:20 to,te d
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Compare also verse 16: NA 27 Matthe
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TVU 223 NA 27 Matthew 17:11 o` de.
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Possibly avpisti,an is inspired by
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And note: NA 27 1 Corinthians 7:5 i
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It is interesting to consider the E
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A strange addition. Metzger comment
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TVU 233 NA 27 Matthew 18:7 Ouvai. t
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TVU 236 NA 27 Matthew 18:11 BYZ Mat
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Parallels: NA 27 Matthew 5:32 evgw.
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Compare also: NA 27 Matthew 20:23 t
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This must be discussed together wit
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Or has the Byzantine reading been c
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fhmi, is much rarer than le,gw. At
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NA 27 Matthew 24:34 avmh.n le,gw u`
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TVU 265 92. Difficult variant: NA 2
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TVU 269 NA 27 Matthew 20:6 peri. de
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Hoskier (Codex B, I, p. 47) thinks
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P37: After ibñ the papyrus breaks
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Rating: 1? or - (NA probably wrong
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Weiss (Textkritik, p. 46) thinks th
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TVU 280 NA 27 Matthew 20:22-23 avpo
Page 439 and 440:
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The first part u`mei/j ... ei=nai w
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Nestle asks: "From where is the Aor
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Taking both verses together, we get
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eally make a decision about the pos
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TVU 287 NA 27 Matthew 20:34 splagcn
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TVU 293 104. Difficult variant: NA
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TVU 298 106. Difficult variant: Min
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Thus the four versions are: txt ver
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The following comments by WH, based
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W.C. Allen (ICC comm. Mt, 1912) wri
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There is an extra file with images
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TVU 302 107. Difficult variant Mino
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TVU 309 NA 27 Matthew 22:30 evn ga.
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The problem that gave rise to the v
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NA 27 Luke 20:9 :Hrxato de. pro.j t
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The problem here is that the transl
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NA 27 Mark 12:33 kai. to. avgapa/n
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TVU 323 NA 27 Matthew 23:14 - BYZ M
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TVU 324 NA 27 Matthew 23:19 tufloi,
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Parallel: NA 27 Luke 11:39 ei=pen d
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Note, that the name in the LXX 2Chr
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A. Pallis (Notes, 1932) writes: "th
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Either tau/ta is a harmonization to
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On the other hand it could be accid
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LXX Isaiah 27:13 kai. e;stai evn th
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TVU 336 NA 27 Matthew 24:36 Peri. d
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Bas ep 236 : p. 361. h men oun tou
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Some form of the phrase evn th/| h`
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Tischendorf thinks that the additio
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TVU 345 NA 27 Matthew 25:13 grhgore
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TVU 347 NA 27 Matthew 25:16 poreuqe
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TVU 355 NA 27 Matthew 26:3 To,te su
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TVU 357 127. Difficult variant Mino
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A. Pallis (Notes, 1932) writes: "[k
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A curious mixture. The occurrences
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TVU 361 TVU 362 NA 27 Matthew 26:42
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It has been suggested to take the s
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TVU 365 NA 27 Matthew 26:59 oi` de.
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Parallel: NA 27 Mark 14:56-57 pollo
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In Mt the first occurrence in chapt
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Compare LXX: ai-ma di,kaion appears
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Origen (Sermon 117 on Mat, Latin on
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There actually exists a Jeremiah ap
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If one is analyzing the text one fi
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• Montague Rhodes James "The Lost
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Origen (Sermon 121, on Matthew): "I
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Rating: 1? or - (NA probably wrong
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It is possible that the words were
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There is the possibility that the s
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Celsus (From Origen "Contra Celsus"
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P. Williams comments on the Syriac:
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Compare: Jo 19:34 NA 27 John 19:34
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from John (only) here. But Severus
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If this sentence is a secondary add
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TVU 395 NA 27 Matthew 27:64 ke,leus
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Mark 16:1-1 Mari,a 01, A, B, C, D,
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TVU 399 NA 27 Matthew 28:6 ouvk e;s
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NA 27 Matthew 7:24 Pa/j ou=n o[stij
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An allusion in Justin (Dialogue wit
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