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Yves Saint Laurent Pierre Bergé - Christie's

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122<br />

Pre-Raphaelite<br />

There seems, at first glance, an extraordinary<br />

dissonance between the Pre-Raphaelite works in<br />

<strong>Yves</strong> <strong>Saint</strong> <strong>Laurent</strong>’s apartment on the rue de<br />

Babylone, and their context. Edward Burne-Jones’s<br />

tapestry and window cartoon, by their sheer<br />

monumentality, impose on a setting which is<br />

otherwise completely domestic in scale; moreover,<br />

as Laurence des Cars writes, ‘The radical<br />

aesthetics of Pre-Raphaelitism advanced the<br />

idea of a specifically English contemporary art that<br />

had no direct link with painting on the Continent.’<br />

Yet, as any visitor can attest, these English works<br />

have a strong symbiosis with their environment.<br />

Their vision is poetic, but expressed in a crystalline<br />

pictorial idiom, dominated by flat planes of colour,<br />

form and line as are the 20th-century abstract<br />

works by de Chirico, Mondrian and Léger that also<br />

filled the rue de Babylone.<br />

Burne-Jones was not only a painter, but like <strong>Yves</strong><br />

<strong>Saint</strong> <strong>Laurent</strong>, he was a man of wide-ranging and<br />

eclectic tastes and a designer. Both men shared a<br />

passion for drapery, and were obsessed by the<br />

linear rhythms of its folds. <strong>Yves</strong> <strong>Saint</strong> <strong>Laurent</strong><br />

was not, however, the first French supporter of the<br />

Pre-Raphaelites, although he was one of the first to<br />

rediscover the movement after its brief fin-de-siècle<br />

heyday, which followed the Exposition Universelle<br />

of 1889, when Burne-Jones was fêted by Symbolist<br />

contemporaries such as Gustave Moreau and<br />

<strong>Pierre</strong> Puvis de Chavannes.<br />

Indeed, it can be no coincidence that all three of<br />

Burne-Jones’s works in <strong>Yves</strong> <strong>Saint</strong> <strong>Laurent</strong> and<br />

<strong>Pierre</strong> <strong>Bergé</strong>’s collection formerly belonged to the<br />

Symbiosis<br />

most sophisticated art patrons of their day – both<br />

French and English – whose interests, like those of<br />

these two collectors, stretched into all areas of the<br />

decorative and visual arts.<br />

The tapestry, The Adoration of the Magi, a subject<br />

which the artist had already treated many times in<br />

both paintings and stained glass, was executed for<br />

Guillaume Mallet in 1904, as part of the<br />

furnishings for Le Bois des Moutiers, the only<br />

house in France designed by Sir Edwin Lutyens,<br />

and furnished in the Arts and Crafts style. The<br />

window cartoon, Paradise, was bought in 1899 by<br />

Lord Plymouth, a leading member of The Souls,<br />

the aristocratic English clique who prided<br />

themselves on their devotion to intellectual<br />

pursuits and artistic patronage.<br />

And finally Luna, the ethereal painting, by<br />

Burne-Jones, was first acquired by Alexander<br />

Alecco, who transformed his conventional<br />

Victorian mansion into one of the great Aesthetic<br />

houses of the day. Against an Arts and Crafts<br />

background designed by William Morris and<br />

Walter Crane, he assembled an eclectic collection<br />

of bronzes, Tanagra statuettes and Chinese<br />

ceramics; while the walls were hung with<br />

paintings by Burne-Jones, Rossetti, Whistler,<br />

Fantin-Latour and others.<br />

In a comment as applicable today to the rue de<br />

Babylone, home of <strong>Yves</strong> <strong>Saint</strong> <strong>Laurent</strong> and <strong>Pierre</strong><br />

<strong>Bergé</strong>, as it was originally to that of Alecco, a<br />

contemporary critic described the whole ensemble<br />

as ‘the harmony of complexity’.<br />

S.G.

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