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others CMM<br />

1/11<br />

| ‘HERE I <strong>AM</strong> LORD’ | <strong>FOUNDATION</strong> <strong>BONDGENOOT</strong><br />

<strong>PARTNER</strong> | BROTHERS HALF A CENTURY IN BRAZIL |<br />

ACQUISITION CHILDREN’S VILLAGE namibia |<br />

REMEMBERING THE HAGUE | CONNECTEDNESS<br />

1


contents<br />

Mission statement<br />

Mercy belongs to all times and places.<br />

Mercy is at the centre of all world religions:<br />

Hinduism, Buddhism, Judaism, Christianity and<br />

Islam.<br />

The movement of mercy has left traces<br />

throughout history.<br />

The various forms in which mercy appears, are<br />

expressions of the society in which it arose,<br />

and of the spirituality that carries it.<br />

The Congregation of the Brothers of Our Lady,<br />

Mother of Mercy is rooted in Christian mercy.<br />

2<br />

The Prodigal Son, Rembrandt<br />

COLUMN FROM THE CONCERNING<br />

SUPERIOR GENERAL 4 BROTHER ANDREAS 5<br />

COLOPHON<br />

Brothers CMM {formerly Ontmoetingen (Encounters)} is<br />

a quarterly publication of the Congregation of the<br />

Brothers of Our Lady, Mother of Mercy (Brothers CMM).<br />

A subscription is free of charge (available on request at<br />

the address below). ISSN 1877-6256<br />

Editorial Board: Mr. Rien Vissers (editor in<br />

chief), Br. Edward Gresnigt, Br. Ad de Kok, Br.<br />

Lawrence Obiko, Br. Ronald Randang, Br. Jan<br />

Smits, Mr. Peter van Zoest (executive editor)<br />

Translation: Mr. Bas van Alphen, Br. Edward<br />

Gresnigt, Mr. Peter Huybers, Fr. Jan van<br />

der Kaa AA, Mr. Tony Verhallen<br />

Original design and layout: Heldergroen<br />

www.heldergroen.nl<br />

Printing: Franciscan Kolbe Press, Limuru,<br />

Kenya, press@ofmconvkenya.org<br />

Contact: Brothers CMM, Rhapta Road,<br />

P.O.Box 14916 Nairobi,<br />

Westlands 00800, Kenya<br />

e-mail: magazine@cmmbrothers.nl<br />

website: www.cmmbrothers.org<br />

A voluntary contribution to meet the costs<br />

of the magazine is appreciated: ING Bank<br />

Account 106 85 17 for Fraters CMM Tilburg.<br />

For international transfer, please use:<br />

IBAN: NL30INGB0001068517<br />

BIC: INGBNL2A<br />

Photograph cover: Children at the ‘Children’s Education<br />

Centre’ in Usakos, Namibia (photo: Brother Broer Huitema).<br />

Photograph back cover: Alhambra, Granada, Spain<br />

(photo: Brother Ad de Kok).


‘HERE I <strong>AM</strong> LORD’ SHORT NEWS<br />

6 8<br />

FROM THE<br />

EDITORIAL BOARD<br />

The Superior General of the Brothers CMM<br />

spends many hours a year in planes visiting the<br />

Congregation’s provinces and regions who are<br />

labouring on the road of mercy. That is again<br />

evident in this edition. On October 23, he was in<br />

Usakos, Namibia, where the brothers officially<br />

assumed the leadership of the ‘Children’s<br />

Education Centre’ for disadvantaged children.<br />

On November 25, four brothers in Manado,<br />

Indonesia, made their profession for life in his<br />

presence. On December 12, a brother in Brazil<br />

made his profession for life in the presence of<br />

the Superior General. Four days earlier Brother<br />

Broer Huitema celebrated with brothers and<br />

invited guests the arrival of the Congregation, a<br />

half century ago, in that Latin-American country.<br />

He was also present on March 5, at the official<br />

opening of the ‘Saint Vincent Primary School’ in<br />

Mosocho, Kenya, which was acquired by the<br />

brothers. While travelling he encounters much<br />

joy and confidence in the future. But the<br />

congregational medal also has a flip side.<br />

Brothers CMM also reports the suppression of<br />

the CMM Region California, which was founded<br />

in 1963. The last brothers returned to The<br />

Netherlands on February 17. And then there is the<br />

sexual abuse scandal that is ravaging the Church<br />

and Congregation. “A black page in our history!”,<br />

writes Brother Broer Huitema in his column. He is<br />

especially affected by what has happened to the<br />

victims: “At this moment we are asked to share to<br />

some extent in their suffering. Thát way to be<br />

merciful is now open to us.”<br />

CONNECTEDNESS!<br />

IN MEMORI<strong>AM</strong><br />

<strong>FOUNDATION</strong><br />

<strong>BONDGENOOT</strong> <strong>PARTNER</strong><br />

BROTHERS HALF A CENTURY IN BRAZIL<br />

ACQUISITION CHILDREN’S VILLAGA N<strong>AM</strong>IBIA<br />

SHORT<br />

NEWS<br />

16<br />

21<br />

REMEMBERING<br />

THE HAGUE<br />

SOURCES<br />

10<br />

12<br />

14<br />

18<br />

23<br />

3


Slowly we are gaining a better insight into what<br />

went wrong. But the story is far from finished. In the<br />

meantime I have spoken with some 20 victims with<br />

often disturbing stories. Not just about the abuse but<br />

also about the effects of the abuse later in their lives.<br />

Not everybody has experienced lasting damage, but<br />

many have. Every victim has a different story. Listening<br />

to their story, taking them serious and offering<br />

apologies is of course important. The sometimes<br />

deep wounds that the abuser inflicted on the life of<br />

the victim can however never be undone. Sometimes<br />

victims take further measures and make a report to<br />

the Church sponsored organization ‘Hulp en Recht’<br />

(Assistance and Justice), to obtain via this organization<br />

recognition and satisfaction. Many have contacted<br />

the ‘Commission Deetman’. The path to reconciliation<br />

and healing is still a long road. But I hope from the<br />

bottom of my heart that everybody will be able to<br />

travel that road.<br />

We cannot hide behind the fact that this happens<br />

everywhere, that it has been so long ago and that it<br />

only concerns a small minority. The victims are coming<br />

forward now, and want our attention now. The only<br />

4<br />

Column<br />

FROM THE SUPERIOR GENERAL<br />

It has been about one year since the first reports of sexual abuse within the Catholic Church in The Netherlands<br />

became public. The first news led to a wave of reactions. In almost all cases it concerned sexual abuse that took<br />

place a long time ago: sometimes more than 60 years! We were shocked by the reports that reached us.<br />

Dozens of victims of abuse by brothers came forward. Sometimes brothers were identified by name in the<br />

media. A black page in our history! We realize of course that most brothers have done good work. We know<br />

of course that only a small percentage of brothers have committed sexual abuse and other forms of abuse<br />

of authority. But still: we were shocked by the magnitude.<br />

road we can and must travel is the road of openness<br />

and serious attention to each story. The only way is to<br />

admit that mistakes were made in the past and that<br />

individual brothers abused their authority. The only<br />

way is to apologize for what happened to the victims<br />

at the hands of a number of our fellow-brothers. By<br />

offering help, satisfaction, openness and transparency<br />

we can regain our credibility. By focusing worldwide<br />

attention on this problem we can help to prevent<br />

abuse in the future. Victims have suffered and are still<br />

suffering. At this moment we are asked to share to<br />

some extent in their suffering. Thát way to be merciful<br />

is now open to us.<br />

Brother Broer Huitema


CONCERNING BROTHER ANDREAS<br />

BROTHER Maria<br />

Andreas<br />

Most of the time we call him Brother Andreas, but his real name is ‘Brother Maria Andreas’. He was very<br />

conscious of that. On November 1, 1860, he expressed the first words of his temporary profession “I, Brother<br />

Maria Andreas, promise to God Almighty… ”<br />

It was a curious custom of the Congregation that all<br />

brothers had the name of Maria as their first name.<br />

It is unclear how meaningful it was for them. For most<br />

it was more than just the abbreviation M. in their name.<br />

For Brother Andreas the reverence for the Holy Virgin<br />

was so great and intense, that the abbreviation M.<br />

was not sufficient and Maria had to be written in full.<br />

The century he lived in manifested an ever growing<br />

devotion to Mary. The official declaration of the dogma of<br />

the Immaculate Conception in 1854 was for the thirteen<br />

year old Andreas the first high point he experienced in<br />

his life. Whether this inspired his choice we do not know,<br />

but a year later he chose for a life with the brothers and<br />

enrolled in the Preparatory Teacher Training College.<br />

Immediately after his arrival he started every morning<br />

and every evening with praying three Hail Mary’s in<br />

Brothers pray at the Lourdes grotto in the garden<br />

of Ruwenberg.<br />

honour of the purity of Mary. During his teacher training<br />

in 1858 he heard about the special apparitions in Lourdes.<br />

All his life he would gather extensive documentation<br />

about all miracles involving Mary. “At the Lourdes grotto<br />

in the garden he could often be seen kneeling in prayer”,<br />

according to his fellow-brother Amatus.<br />

Brother Amatus has documented in detail the devotions<br />

of Brother Andreas. For example he prayed each day<br />

“with exceptional respect” the Office of the Blessed Virgin<br />

Mary. He also prayed three times a day the Angelus<br />

“with great piety”. With “great esteem” he wore the<br />

special Mary Medal of the Holy Scapular.<br />

He prayed the daily Rosary “with fervour” and repeated<br />

this prayer “multiple times” on Sundays, feast days and<br />

days of recollection. The most important Marian feast<br />

days he celebrated with “with special spiritual joy” and<br />

prepared for them with a novena. Often he contemplated<br />

the special role of Mary at the Incarnation and meditated<br />

on her virtues and privileges.<br />

The spirituality of Brother Andreas was strongly coloured<br />

by his passionate love for the Mother of God. A number of<br />

aspects of his personality can be understood only in the<br />

context of her intercession that he asked for and obtained:<br />

his gentleness, his loyalty and his boundless confidence<br />

in God’s goodness. Brother Andreas could pray “long and<br />

with pleasure” to the Mother of God. According to his<br />

friend Amatus, he had her name on his lips at all times.<br />

Charles van Leeuwen<br />

5


‘ HERE I <strong>AM</strong><br />

LORD’<br />

“I wanted to be like Brother Emilio, who was my teacher<br />

for two years”, he told us regarding his personal calling.<br />

“I did not particularly want to be a teacher, no, I wanted<br />

to be a brother and I had a vague idea, that this had<br />

something to do with God. The vocation was of course<br />

still far from mature. It was the early beginning.”<br />

Apart from Brother Emilio van Berkel and Karel de Beer,<br />

rector of the novitiate, the Brothers Alfred Smits and<br />

Rumoldus van der Krabben also played a major role in<br />

the growth of his religious life: “These people and more<br />

have affirmed me on the path of my vocation.”<br />

Recruitment campaign<br />

Brother van Pinxteren next discussed how the vocation<br />

ministry of the Congregation that started in 1996 got<br />

its form when the new provincial board took office.<br />

It received the mission from Superior General Brother<br />

Harrie van Geene, to explore ‘pathways to the future’.<br />

With this in mind the ‘Working group Association,<br />

Vocations and Presentation’ was created. One of<br />

the first achievements of the working group was a<br />

remarkable recruitment campaign. In a number of<br />

newspapers, the Congregation placed advertisements<br />

with the header: ‘We are looking for people (m) with<br />

a heart who dare to become a brother.’ Frans van<br />

6<br />

THE NETHERLANDS<br />

The annual meeting of all brothers and associate members of the Dutch Province was held on November 26, in<br />

the residential care facility Joannes Zwijsen in Tilburg. The theme of this ‘Province Afternoon’ was ‘Vocation’.<br />

The main speaker was Brother Frans van Pinxteren. He highlighted the rapid development of the congregational<br />

vocation ministry in the last fifteen years.<br />

Brother Frans van Pinxteren discusses the vocation<br />

ministry of the Congregation.<br />

Pinxteren: “For a while the Brothers of Tilburg were<br />

world news. Many responses were received: more<br />

than 150. Ultimately it produced few brothers. But the<br />

possibility to join us had caught a lot of attention.”<br />

Another advertisement asked for ‘Allies in the Movement<br />

of Mercy’; people who are attracted by the motivation


of the Brothers CMM. Some meetings were held that<br />

drew hundreds of interested people. Out of this came<br />

the independent foundation of the ‘Movement of Mercy’<br />

with about fifteen hundred sympathizers, closely<br />

associate with the Brothers CMM.<br />

Project Groups<br />

“Association too, was given constant attention”, so says<br />

Brother van Pinxteren. The Congregation has now six<br />

associate members: Frits Aarts, Betty Karhof, Lex van<br />

der Poel, Nelleke Verstijnen and Christianne and Henk<br />

van der Wal. “Looking back, we can’t be dissatisfied”, he<br />

concluded. The working group was disbanded in 2008.<br />

In its place came the project working groups: ‘Vocation’<br />

and ‘Association’. The first presented the brochure<br />

Fraters (Brothers) in 2009 to awaken interest in the life<br />

of a brother.<br />

The second was aimed at offering further depth to<br />

associate members and the care for the increase of the<br />

number of associates. This was done by offering a series<br />

of study seminars called ‘Committed life in Church and<br />

world’. “This really became a success”, asserted Brother<br />

van Pinxteren. “We had counted on twelve participants,<br />

however, twenty-five signed up. In the meantime a<br />

decision was made to repeat the course because there<br />

are still candidates.” He concluded with a footnote<br />

about guiding the newcomers: “If somebody shows up<br />

we have to keep in mind that the eventual candidate<br />

will have a lot to learn. They are people of our time:<br />

knowledge about our religion is often very minimal.<br />

We will have to be patient and not set the bar too high.<br />

We need to give them the chance to grow into our<br />

community to assimilate our spirituality. Only then can<br />

they say ‘Here I am Lord, to do your will is my joy’.<br />

Let us pray for that daily.”<br />

Peter van Zoest<br />

The mother of Brother Niek Hanckmann, Han (left), in<br />

conversation with associate member Christianne van de<br />

Wal during the Province Afternoon.<br />

At the end of the Province Afternoon CMM archivist Rien<br />

Vissers gave a PowerPoint presentation on several portraits<br />

of the Founder of the Congregation Joannes Zwijsen.<br />

The Brothers Ben Westerburger (left) and Jan Smits raise<br />

their glass at the end of the Province Afternoon.<br />

7


PROFESSION FOR<br />

LIFE IN BRAZIL<br />

The Brazilian Brother Alan Robert Aparecido Benevenuto made his profession for life on December 12, during<br />

the Eucharistic Celebration at the Padre Eustáquio parish church in Belo Horizonte. Brother Craudeci Moreira<br />

renewed his temporary profession at the same celebration. In his address the Superior General Brother Broer<br />

Huitema said that it was courageous of this brother to take this step because there are no candidates right now<br />

in Brazil. He let it be known that he recognized the situation: “When I made my profession for life there were few<br />

candidates in The Netherlands. It was not easy for me. Still I chose to become a brother, convinced that He called<br />

me to become a member of the Congregation. I found happiness there and fruitful collaboration. That happiness<br />

and fruitful work in the apostolic ministry I wish for you too: as a brother you will be able to lead a joyful and<br />

rich religious life. Making a reference to his recent trips to Indonesia, Kenya and East-Timor, where altogether<br />

eight brothers made their profession for life, he underscored: “Brother Alan, with you that makes a total of nine<br />

Brothers CMM. Within the Congregation you are not alone. You can count on the support of your fellow-brothers<br />

who have gone before you in what you have undertaken today. Today they pray for you.”<br />

CMM REGION CALIFORNIA<br />

SUPPRESSSED<br />

The CMM Region California has been suppressed. The<br />

region was founded in 1963 during the tenure of<br />

Superior General Brother Novatus Vinckx. Brother<br />

Emeric Goossens assumed the position of the first<br />

superior of the community. Many brothers performed<br />

educational work from the communities in Los Angeles<br />

and Oxnard. The present Regional Superior, Brother<br />

John Grever, was one of the five brothers who started<br />

in California. He returned back to The Netherlands with<br />

Brother Richard van Rooij on February 17. Both have<br />

taken up residence in the community Joannes Zwijsen<br />

in Tilburg, where they were reunited with the Brothers<br />

8<br />

SHORT kort nieuws NEWS<br />

Brother Alan Robert Aparecido<br />

Benevenuto with his parents after<br />

making his profession for life.<br />

William Verheijen, Godfried Kanen and Louis de Visser,<br />

who also lived and worked in California. Brother Grever<br />

succeeds Brother de Visser as General Bursar. The latter<br />

had expressed the desire to lay down this task due to<br />

his age (75). In a letter to the brothers and associate<br />

members Brother Broer Huitema wrote about Brother<br />

Louis de Visser: “Even though he was no bursar by<br />

training, he rapidly acquired the requisite knowledge<br />

and executed his task as bursar with great skill and<br />

diligence. As general bursar he has served the<br />

Congregation for fifteen years with loyalty and<br />

great devotion to duty.


SCRYPTION<br />

CLOSES ITS<br />

DOORS<br />

Museum Scryption in Tilburg closed its doors last January 10.<br />

The museum for written communication and social media<br />

has insufficient funds to keep its doors open to the public.<br />

On Sunday, January 9, the museum was opened for the last<br />

time and there was no entrance fee. Scryption blames<br />

Tilburg City Council which decided to discontinue its<br />

€ 200.000,- subsidy. As of March 1, all twelve people<br />

working at the museum have been dismissed.<br />

Meanwhile the collection has been stored with a<br />

benevolent organization. Scryption has existed some<br />

22 years and exhibited the history of writing and its<br />

application in the office. Visitors found typewriters,<br />

fountain pens, pencils, ballpoints, crown pens, copy<br />

machines, stencil machines, word processors and office<br />

furniture. Writer Willem Frederik Hermans – who died in<br />

1995 – left his entire collection of about 200 typewriters<br />

to the museum. Scryption attracted more than 20.000<br />

visitors each year. The knowledge and experience gained so<br />

far are transferred to a new organization named ‘Npuntnu’<br />

(N-dot-zero). They will closely follow and make known the<br />

development of communications and social media.<br />

Npuntnul will develop such activities as exhibitions, media<br />

installations, lectures and debates, social media and<br />

education projects.<br />

The museum collection once started as a hobby collection<br />

by the teacher Brother Ferrerius van den Berg. Shortly after<br />

WWII he began his study for the diploma Calligraphy (M.O.<br />

= Secondary Education). At the same time he began to<br />

collect all kinds of objects and instruments that bore a<br />

relation to writing. This was the birth of a unique collection<br />

that grew into the ‘Schrift- en Schrijfmachinemuseum’<br />

(Museum for Writing and Typewriters), which was initially<br />

Museum visitors at the time of the closing day.<br />

housed at the attic of the Generalate of the Brothers CMM<br />

at the Gasthuisring in Tilburg. The ever growing collection<br />

moved from place to place and eventually found a<br />

permanent home in the former Technical School, at the<br />

Spoorlaan, next to the North Brabant Nature Museum.<br />

The Tilburg City Council arranged the necessary alterations<br />

to the building and businesses with an interest in the<br />

collection provided the interior design. And so the museum<br />

with its world famous collection came into being.<br />

Sculpture of Brother Ferrerius van den<br />

Berg at Scryption Museum. Museum Scryption at the Spoorlaan, Tilburg.<br />

9


Elisabeth Riphagen and Brother Jan Koppens<br />

with some contact persons.<br />

WORK OF THE <strong>FOUNDATION</strong><br />

<strong>BONDGENOOT</strong> <strong>PARTNER</strong><br />

INDONESIA<br />

Indonesië<br />

The ‘Foundation Bondgenoot Partner’ devotes itself to the plight of the less fortunate in Indonesia, both children<br />

and adults. Work is being done through educational and social projects. Brother Jan Koppens, Provincial<br />

Superior of the Brothers CMM in The Netherlands, together with Gerrit and Elisabeth Riphagen visited, on<br />

behalf of the foundation, some projects between October 16 and November 13. Brother Jan worked in Indonesia<br />

between 1970 and 1996, as novice-master and as provincial superior. The following is a brief look back at<br />

the origin of the foundation and his working visit.<br />

In the 60’s and 70’s Gerrit and Elisabeth Riphagen<br />

worked in Rantepao (Sulawesi) for the Protestant<br />

mission. They got involved in a senior secondary<br />

technical school and in an orphanage. After many<br />

years they returned to The Netherlands, but Elisabeth<br />

remained actively involved in the orphanage. In 1999<br />

the couple went back to Sulawesi after an absence of<br />

27 years. Right then a disaster struck: the most<br />

expensive part of the technical school was destroyed by<br />

a fire. Was this the end of the school? The couple felt<br />

called to rebuild the school with the help of sponsors.<br />

With the utmost effort and many working visits they<br />

succeeded. A beautiful new technical school arose at<br />

the edge of Rantepao City. Gerrit Riphagen then started<br />

to visit and guide new school projects. To support these<br />

10<br />

initiatives the ‘Foundation Bondgenoot Partner’ was<br />

established. I was invited to become a board-member.<br />

Gerrit and Elisabeth kept on urging me to join them<br />

some time on a working visit. It happened on October<br />

16. For the next four weeks we would visit projects in<br />

Sumatra and Sulawesi.<br />

Water Shortage<br />

The flight to Medan (Sumatra) went very well. To me it<br />

was like a homecoming. We were welcomed by Brother<br />

Aris Payung and our contact person in Sumatra, Pak<br />

Samosir. Gerrit and Elisabeth then left straight away for<br />

Pematang Siantar. I remained for two days in Medan.<br />

I visited a place for the mentally handicapped. Sister<br />

Kristiana (Sisters KFSL, an independent branch of the


Franciscan Sisters of Bennebroek) gave me a guided<br />

tour. Her immense involvement with the children, their<br />

development and future was palpable. The single biggest<br />

problem they often face is water shortage. One needs to<br />

drill deeper boreholes to provide sufficient water for the<br />

60 children. Perhaps Bondgenoot Partner could give a<br />

helping hand.<br />

In Pematang Siantar profound discussions took place<br />

with the administration of three senior secondary<br />

technical schools. For two years the foundation had<br />

been able to provide various workshops for teachers<br />

(theory and practice) and for the administration.<br />

We discussed the progress made in the practice<br />

department. A secondary domestic school in Pemantang<br />

Siantar, managed by the Sisters KYM (an independent<br />

branch of the Sisters of Mercy, Schijndel) has in recent<br />

years received through Bondgenoot Partner a new<br />

computer room and a good library. That project was<br />

completed during our visit.<br />

Library<br />

Like at other working visits to Pematang Siantar we<br />

stayed in the brotherhouse at the Jalan Nias, a good and<br />

hospitable house where Brother Bosco Wuarmanuk is in<br />

charge as novice-master. One afternoon I made<br />

Brother Jan Koppens in a workshop hall of<br />

the technical school in Pematang Siantar. .<br />

The orphans in Rantepao with their new guitars.<br />

a presentation to some 30 novices (sisters and brothers)<br />

of four congregations who are following a joint<br />

programme. I wholeheartedly hope that I was able<br />

to touch them deep down, so that their personal<br />

vocation as persons and as religious can further grow<br />

and develop.<br />

In Balige we stayed with the brothers at Soposurung.<br />

Brother Florentinus Halawa is the director of the<br />

secondary school ‘Bintang Timur’. The school has a very<br />

good name in the area and is the owner of a splendid<br />

library and a well trained librarian. Known for her<br />

thorough attitude in setting up libraries in Indonesia,<br />

Elisabeth has every right to be proud of this one. There<br />

were also some rather personal conversations in Balige<br />

between Gerrit, Elisabeth and myself. We spoke about<br />

faith, ecumenism, brotherhood, religious vows, about<br />

the mission and the future of the foundation. Great to<br />

feel so at home with one another.<br />

Contact Persons<br />

In the brotherhouse at Makassar, Sulawesi, Brother<br />

Martin Rukka offered us space to conduct some<br />

lengthy conversations with our three contact persons in<br />

Indonesia. Without the commitment of these partners –<br />

all working pro deo – the work of the foundation might<br />

well have been headed for extinction. The consultation<br />

that took place on October 30 highlighted how we share<br />

the same vision and passion. Exactly two months later,<br />

on December 30, three young people were approached<br />

in The Netherlands to become members of the board<br />

of the foundation. They responded with enthusiasm.<br />

Thus the board was strengthened with three fresh<br />

new people looking at a bright future under the joint<br />

inspiration of our three contact persons in Indonesia.<br />

Happy Faces<br />

In Sulawesi, where we spent two weeks, we visited quite<br />

a few school projects either still under construction<br />

or completed. I want to pause for a moment at ‘Panti<br />

Asuhan’, the orphanage in Rantepao. Through an<br />

anonymous donation we were able to buy in Makassar<br />

books, several musical instruments and games for<br />

the children. It was like Christmas had come early.<br />

Happy faces all around. I spoke for some time with<br />

an older girl now going to secondary school. Later<br />

than planned our journey ended in The Netherlands on<br />

November 13. At Schiphol I said goodbye to Elisabeth.<br />

Gerrit was to remain for another month in Indonesia.<br />

He still had Flores on his agenda. I am so happy to be<br />

a small cog in the wheel within the Foundation<br />

Bondgenoot Partner.<br />

Brother Jan Koppens<br />

11


Brazil<br />

BROTHERS HALF A<br />

CENTURY IN BRAZIL<br />

On December 8, 2010, the Brothers CMM commemorated the day when 50 years ago the first brothers arrived<br />

in Brazil. They were Sjaak Staats, Leonis Puts, Ignatio Beijers, Cristino Gemen and Jo Huiskamp. One of them,<br />

the Regional Superior, Brother Cristino Gemen still lives in Belo Horizonte, where they established themselves<br />

half a century ago. Brother Nicácio Huiskamp tells us about the celebration of the jubilee.<br />

The Superior General, Brother Broer Huitema, arrived<br />

on December 5 in Belo Horizonte to commemorate<br />

the historical event with the brothers. On Wednesday,<br />

December 8, at 10 <strong>AM</strong> on the Solemnity of the Immaculate<br />

Conception of Our Lady, the solemn celebration of the<br />

Eucharist took place in the overcrowded Padre Eustáquio<br />

parish church. The main celebrant was Cardinal Serafim<br />

Fernandes de Araújo, Archbishop Emeritus of Belo<br />

Horizonte. Concelebrating were Bishop Emeritus of Itabira-<br />

Coronel Fabriciano, Lellis Lara, and 18 priests of the<br />

dioceses where the brothers have been working.<br />

The front pews were reserved for the thirteen brothers who<br />

were present. Singing was provided by a choir which was<br />

assembled for the occasion from the personnel of Padre<br />

Eustáquio College, conducted by Brother Cristino Gemen.<br />

12<br />

The crowded parish church of Padre Eustáquio.<br />

Appreciation<br />

In his homily the Cardinal made it clear how the brothers<br />

are involved in the various pastoral areas where the<br />

church needs them most. That way they realize the CMM<br />

charism of ‘Brotherhood and Mercy’. He was Auxiliary<br />

Bishop of Belo Horizonte when the brothers arrived<br />

there in 1960. The archbishop emeritus expressed his<br />

joy, appreciation and gratitude, on behalf also of the<br />

archdiocese.<br />

Bishop Lellis Lara did not miss the opportunity to say<br />

something on behalf of the Diocese of Itabira-Coronel<br />

Fabriciano, where the brothers have dedicated themselves<br />

in particular to ‘Cidade do Menor’ (Children’s City).<br />

During the celebration pupils of Padre Eustáquio College<br />

presented the brothers with a small token of appreciation.


The Superior General and Brother Alan Robert<br />

Aparecido Benevenuto at the start of the Eucharist.<br />

The four keywords of CMM spirituality.<br />

The Regional Superior Brother Cristino Gemen<br />

expressing a word of gratitude.<br />

They brought in a painting of Mary, Mother of Mercy, a<br />

picture of the CMM Founder Archbishop Joannes Zwijsen<br />

and plaques with the motto of the movement of mercy:<br />

VER (seeing), COMOVER-SE (being moved), MOVER-SE<br />

(getting into action) and PROMOVER (promoting people).<br />

Hope<br />

The offertory procession consisted of representatives<br />

of the pastoral activities and movements the brothers<br />

are involved in: the parish, education (Colégio Padre<br />

Eustáquio), formation and training, a recollection centre,<br />

religious and groups of the movement of mercy. There<br />

were people from e.g. Igarapé, São Joaquim de Bicas,<br />

Itabira, Coronel Fabriciano, Ipatinga, Lagoa Santa,<br />

Janaúba and Belo Horizonte.<br />

Brother Broer Huitema addressed the regional board and<br />

all the brothers with words of appreciation and gratitude.<br />

He recalled the names of the pioneer brothers: those still<br />

alive, Brother Sjaak Staats and Brother Cristino Gemen,<br />

and those who died, Brother Jo Huiskamp and Brother<br />

Leonis Puts, and all the brothers who for the past 50<br />

years have given and still are giving their very best.<br />

With special feeling he honoured the recently deceased<br />

Brothers Servano Leijten and Leopoldo Remans.<br />

He expressed joy and hope for the future with reference<br />

to the profession for life pronounced by Brother Alan<br />

Robert Aparecido Benevenuto.<br />

Memorial plaque<br />

At the end of the celebration a memorial plaque was<br />

presented to Brother Cristino Gemen out of gratitude<br />

for his work and the work of all the brothers who have<br />

dedicated themselves for the good of the Brazilian people<br />

and in particular for the youth of the country. After the<br />

celebration of the Eucharist there was an opportunity to<br />

congratulate the brothers in the ‘Centro Comunitário’ of<br />

the parish, next to the church. At the covered playground<br />

of Padre Eustáquio College a meal was served for more<br />

than 400 invited guests.<br />

The Brothers Sjaak Staats and Misaël van den Borne<br />

who live in the community of Joannes Zwijsen in Tilburg<br />

had worked for respectively 21 and 30 years in Brazil.<br />

On December 8 they received from the general board a<br />

festive bouquet of flowers to enable them to somehow<br />

join their brothers in Brazil in the jubilee festivities.<br />

Brother Nicácio Huiskamp<br />

13


ACQUISITION<br />

CHILDREN’S<br />

VILLAGE N<strong>AM</strong>IBIA<br />

The Congregation assumed the responsibility for the<br />

Children’s Education Centre (CEC) in Usakos, Namibia,<br />

on October 23. During a ceremony Frits Koopmans, the<br />

founder and the director, turned over the statutes of<br />

the ‘Children’s Village Foundation Usakos’ to Brother<br />

Broer Huitema, Superior General of the Brothers CMM.<br />

A large group had gathered in the great hall of the<br />

complex, which is located in the desert northwest of<br />

Windhoek, the Namibian capital. Many people thanked<br />

Frits and Hanneke Koopmans for their commitment.<br />

They started the project in 1991 which initially provided<br />

housing to eight street children and has developed into<br />

a centre for forty children. ‘He who saves a child, saves<br />

the world’, is their motto. Located next to CEC is ‘Plot<br />

65’, where five former residents, who in the meantime<br />

have become adults, can continue to live. They work<br />

in the children’s village, in the garden, at the adjacent<br />

school, and at the company connected with the school,<br />

where bricks are produced from the desert sand.<br />

Homage<br />

Several speakers from the Namibian society gave<br />

speeches. However, it was the children who let<br />

themselves be heard. In song and dance they<br />

paid homage to the Koopmans couple. They were<br />

accompanied by an Indonesian orchestra with Kolintang<br />

instruments. Among those present were many<br />

supporters of the project, including the Ambassador<br />

of Indonesia who gave a speech.<br />

The Superior General, Brother Broer Huitema, recalled<br />

the early days of the centre. Back in 1991 there were<br />

already ties of friendship between the family Koopmans<br />

and the brothers. Brother Emeric Goossens, who was the<br />

Regional Superior in Namibia at the time assisted in the<br />

formulation of the statutes of CEC. Nearly twenty years<br />

later, thanks to the increasing number of vocations<br />

in Namibia, the brothers will be able to take over the<br />

responsibility from Frits and Hanneke Koopmans, who<br />

now will be able to enjoy their retirement. The superior<br />

14<br />

Children of CEC.<br />

Namibia<br />

general wished great success to the Brothers Rikardus<br />

Rumangun and Johannes Mateus, who will assume<br />

the daily running of the centre. Together with Brother<br />

Gerard Mopeli Sehlabo they form a small community,<br />

known as ‘St. Vincent the Paul’, in the house where<br />

the family Koopmans has lived for many years. It is<br />

an international community: the three brothers are<br />

respectively from Indonesia, Namibia and Lesotho.<br />

Heritage<br />

Brother Broer Huitema thanked Frits and Hanneke<br />

Koopmans on behalf of the Congregation: “for<br />

everything you have done, for your dedication, your<br />

great efforts on behalf of the disadvantaged children”.<br />

He made it clear that he realized that it was not easy to<br />

say goodbye, but he gave them the assurance “that we<br />

will cherish this project as your heritage”. The superior<br />

general did not come with empty hands. The General<br />

Board of the Brothers CMM had decided to donate


2000 Euros to the centre for the purchase of sports<br />

equipment and instruments for music education.<br />

The superior general had also brought along for the<br />

new community in Namibia a relic of St. Vincent, from<br />

one of the former brother communities in Tilburg.<br />

He expressed the hope that it would find a proper place<br />

in the chapel, which was created in one of the rooms<br />

of the home of the Koopmans family.<br />

Support Foundation<br />

The centre in Usakos functions thanks to the generous<br />

support from The Netherlands, among others from<br />

‘De Wilde Ganzen’, Mensen in Nood (People in Need),<br />

the Ministry of Development, and numerous individuals.<br />

A support foundation assists the project. For more<br />

information, visit www.usakos.nl.<br />

Peter van Zoest<br />

The community of Usakos,<br />

from left to right the<br />

Brothers Gerard Mopeli<br />

Sehlabo, Rikardus Rumangun,<br />

Johannes Mateus.<br />

Frits Koopmans presents the statutes of the<br />

‘Children’s Village Usakos’ to Brother Broer Huitema.<br />

15


SERVANT LEADERSHIP:<br />

A PASSION FOR HUMANITY<br />

The organization of brother congregations held a<br />

meeting at the training centre of the Vincentian<br />

Fathers in Prigen (East Java, Indonesia) from November<br />

11 to 14. The topic of the discussion was how to<br />

exercise leadership which is more in harmony with<br />

the leadership of Jesus, the great example of religious<br />

leaders. Father Anthony Sad Budiono spoke about it<br />

in a few presentations. The Vincentian stressed that a<br />

leader must be prepared to serve the ones he leads, the<br />

community at large, and the poor. This form of ‘servant<br />

leadership’ will in turn make those served into servants.<br />

Generosity is an important quality in this form of<br />

leadership. A servant leader must renounce manipulative<br />

self-interest. The participants had plenty of opportunity<br />

‘Saint Vincent Primary School’ in Mosocho.<br />

OPENING SCHOOL IN KENYA<br />

A school which was acquired by the Brothers CMM in<br />

Mosocho, Kenya, started in January with 80 students.<br />

The school consists of the grades five and six of the<br />

primary school. The official opening of the ‘Saint<br />

Vincent Primary School’ took place on March 5, 2011.<br />

Brother Broer Huitema, the Superior General, and<br />

Brother Lawrence Obiko, a member of the general board,<br />

were present. The school building has been substantially<br />

16<br />

SHORT NEWS<br />

to share their leadership experiences with each other.<br />

The question was raised: ‘What to do with a member<br />

of the Congregation whose life is at odds with the<br />

Constitutions?’ The CMM participants were the Brothers<br />

Martinus Leni (Provincial Superior of Indonesia),<br />

Martinus Mangundap (Provincial Board-member),<br />

Nikodemus Tala Lamak (Provincial Board-member),<br />

Julius Kadang (Director CMM Business Manado) and<br />

Cyrillus Kaparang. Together with about thirty other<br />

brothers from various congregations, they may look<br />

back on an inspiring encounter.<br />

Brother Niko Tala Lamak<br />

renovated. Originally it had been a primary and<br />

secondary school for girls, known as the Mosocho Girls<br />

Academy. The Congregation is also closely connected<br />

to the Cardinal Otunga High School in Mosocho, one<br />

of the historical places where the CMM mission in Kenya<br />

started, not long after the arrival of the brothers in 1958.<br />

In the next edition of Brothers CMM we will give some<br />

more attention to the official opening of the school.


TILBURG PARISH HAS ADVENT<br />

ACTION FOR OIP<br />

The Advent action of the Brother Andreas Parish in Tilburg centred on the Oyugis Integrated Project, which<br />

was founded by the Brothers CMM in Kenya. Seven hundred leaflets were distributed and the associate<br />

members Henk and Christianne van de Wal gave a PowerPoint presentation on the goals and activities of<br />

the project, which are aimed at the support and care of people with HIV/Aids. Both are associated members<br />

of the Brothers CMM and committed to OIP, also by publishing a newsletter. For more information, visit<br />

wwwoip-nederland.nl.<br />

FOUR BROTHERS IN MANADO<br />

MAKE THEIR PROFESSION FOR LIFE<br />

The Brothers Yulius Sole, Thadeus Haki, Nathaniel Kupa,<br />

and Kasianus Leseman made their profession for life<br />

in the presence of the Superior General, Brother Broer<br />

Huitema, in Manado, Indonesia on November 25.<br />

This took place during a Eucharistic celebration presided<br />

over by Father Chris Santi MSC. Five other priests<br />

concelebrated. In his homily Father Santi praised the<br />

young men who in a time of globalization, internet,<br />

and cell phones wanted to give themselves completely<br />

to God. He challenged the students of Don Bosco<br />

High School, who were present: “Do you dare to become<br />

a brother, a sister or a priest?” Brother Broer Huitema<br />

accepted the profession for life of the four brothers<br />

with the words: “I declare that you have been accepted<br />

in our community, the Congregation of the Brothers<br />

of Our Lady, Mother of Mercy, for your whole life.”<br />

The ceremony was also attended by the Deputy Brother<br />

Edward Gresnigt, several members of the provincial<br />

board, and most of the brothers of the four communities<br />

in Manado and Tomohon.<br />

The brothers after they made their profession for life. Left to right: Yulius Sole, Nathaniel Kupa,<br />

Kasianus Leseman, Thadeus Haki.<br />

17


In 1970 I went to The Hague after having lived in<br />

Amsterdam for four years. My vocation had become<br />

stronger there. I had no time to question my vocation or<br />

to feel that it was ‘in crisis’. The supportive and positive<br />

atmosphere of the community saw to that. So did the<br />

absorbing and demanding work for the needy students<br />

who attended the school the brothers operated at the<br />

Nieuwe Leliestraat in the Jordaan district of Amsterdam.<br />

That is worth noting because many young brothers left<br />

the Congregation at the time. Together with several<br />

fellow-brothers I had started studying MO-theology (a<br />

certificate for instructors at the high school level) at the<br />

Catholic University at the Keizersgracht in Amsterdam.<br />

The main purpose of this study for me was to enrich and<br />

strengthen the spiritual grounding of my life as a brother.<br />

It turned out to be very beneficial for the growth of my<br />

vocation as a brother and for the work I did afterward.<br />

18<br />

THE NETHERLANDS<br />

A party at the Scheveningen community. Left to right: Brother Pieter-Jan van Lierop, Jos Dullaert, Brother Gérard Verstijnen.<br />

REMEMBERING THE HAGUE<br />

Brother Pieter-Jan van Lierop lived and worked in The Hague from 1970 till 1979. He looks back on those years<br />

with appreciation. At the time the Congregation made significant contributions to the life of the Church in the<br />

nation’s capital. The work of several remarkable brothers and their projects enriched the local church community.<br />

They impressed him in his early religious life with their commitment and dedication to the disadvantaged.<br />

Below are some reflections on this rich period.<br />

‘The Leggelo’<br />

Four brothers, – Guus Waijers from Leeuwarden,<br />

The Netherlands, Sjef van Ierland and Frans van Pinxteren<br />

from The Hague, and I from Amsterdam – came together<br />

in Scheveningen, to establish a new community there.<br />

We lived for some months in the brotherhouse on Leggelo<br />

Street, often called ‘the Leggelo’, before we moved into<br />

the house for the community in Scheveningen.<br />

The Leggelo made a big impression on me. Joop van<br />

Dooremaal, a cordial brother with an open mind, guided<br />

the community. He always supported the brothers of<br />

Scheveningen. That support was not always understood<br />

or appreciated. Several fellow-brothers interpreted the<br />

foundation of the new community as an elitist move.<br />

Brother Joop had been a teacher at an elementary<br />

school and now became director of the Saints Antonius<br />

(Anthony) and Lodewijk (Louis) parish. I greatly admired


how he accepted the challenges that came with this<br />

change in work. He became an appreciated member<br />

of the Diaconal Council of The Hague. Brother Rogier<br />

van Belkom had a room close to mine. His welcoming<br />

openness made for easy contact and conversation.<br />

He had ended his career as MAVO-instructor (teacher<br />

at a high school) and now prepared himself to join the<br />

brothers in Kenya to support their work. He showed<br />

how to be a brother! I had conversations with Quirinus<br />

de Veer, Jan Santegoets, Piet Baas, Henk Sliphorst and<br />

Lucidius Pijnenburg, brothers who had attained great<br />

accomplishments in education, youth work, and liturgy<br />

in the parish. I immensely enjoyed the choirs Brother<br />

Theo Klessens conducted. Jaaneke Wouters brought<br />

conviviality into the community in a special way.<br />

I came to know many parish members who collaborated<br />

with the brothers to build up the parish and give it its<br />

unique identity. It became clear to me how important<br />

influence of the Brothers CMM had been in the districts<br />

of Moerwijk and Morgenstond and how the spacious hall<br />

of the brotherhouse at the Nienoordstraat played a role<br />

in that.<br />

The Scheveningen Community<br />

The new brothers’ community received a warm welcome<br />

at the Our Lady of Lourdes parish in Scheveningen.<br />

People were impressed with the brothers’ hospitality,<br />

they called their home the ‘open house’, and the manner<br />

in which they participated in parish activities and<br />

programs. I became district catechist and was involved<br />

with the youth and the parish council. Jan Bol (MSC)<br />

became youth pastor. Guus Waijers was the sacristan<br />

and took care of the elderly. Meanwhile, the schools, run<br />

by Sjef van Ierland and Frans van Pinxteren, flourished.<br />

Children of poorer parents in The Hague attended<br />

Frans’ school, a ‘LEAO-LMO’ (a school for academically<br />

challenged students). Frans managed to create an<br />

atmosphere where behaviour problems were treated more<br />

effectively. The result was that virtually all the students<br />

received their diploma. A group of them went to MAVO<br />

Moerwijk (a college-preparatory school in Moerwijk)<br />

where I taught. They worked hard and in one year<br />

received they MAVO-diploma; some even made it to the<br />

HAVO-level (honours program) at Thomas More College.<br />

Teachers who worked at these schools were enthusiastic<br />

idealists and considered it an honour to provide<br />

opportunities for these underprivileged pupils. I felt proud<br />

that the Brothers CMM played such an important role<br />

in this process and that so many colleagues voiced their<br />

enthusiasm for it.<br />

Ad de Kok and Ad van Dun, meanwhile, had expanded the<br />

community. They worked in special, remedial education.<br />

Again, the brothers participated in the difficult and<br />

demanding work for the underprivileged.<br />

Gérard Verstijnen was the scholar of the community.<br />

He had studied in Paris and worked at The Nederlands<br />

Katholiek Schoolbureau (Dutch Catholic School Office),<br />

and umbrella organization of the Catholic school boards<br />

in The Netherlands. Gérard often had to travel abroad<br />

because of his work. As a result we frequently would<br />

welcome into our community prominent leaders in<br />

Dutch Catholic education.<br />

The brotherhouse in Scheveningen (with step-gable).<br />

Sister Elisabeth van de Mast and Brother Piet<br />

Rijkers at the shelter for the homeless that was to<br />

be demolished.<br />

19


Brother Piet Rijkers did social work in the early eighties at the Schildersbuurt in The Hague.<br />

Some monuments<br />

The brothers in the Congregation are not in the habit of<br />

erecting monuments for their fellow-brothers. I decided<br />

to violate that custom. It concerns two brothers who<br />

have made a lasting impression on me: Brother Kees<br />

Verspeek and Brother Piet Rijkers.<br />

Kees Verspeek lived at the Leggelo Street and taught<br />

Mathematics at the MTS (Secondary Technical School).<br />

He became troubled by the poverty and hopelessness<br />

he saw among the people who lived in the economically<br />

depressed district of The Hague known as the<br />

Schilderswijk. He left the beautiful and comfortable<br />

‘Leggelo’ and founded, together with a few sisters and<br />

priests, the Jacob Maris Groep (Jacob Maris Group),<br />

named after the Jacob Maris Street where the group<br />

was housed. The team members attempted to participate<br />

in the lives of those who lived in the ‘Schilderswijk’ as<br />

closely as possible. They distributed magazines and did<br />

technical chores for people who needed them. A shared<br />

life with the poor developed and Kees felt at home there,<br />

like a fish in the water. I looked up to Kees Verspeek and<br />

took great pride in calling him my fellow-brother.<br />

Our community house in Scheveningen regularly needed<br />

20<br />

nederland<br />

repair work. The Construction Office sent Brother Piet<br />

Rijkers to take care of odd jobs. At one such occasion he<br />

met Sister Elisabeth van de Mast, who managed a house<br />

for severely unadjusted homeless. She asked Piet to come<br />

over and take care of some chores. He saw the living<br />

conditions in that house and realized how important<br />

it was to have a male co-worker permanently present<br />

there. He decided to move and for many years he lived<br />

in that house, where he worked together with Sister Van<br />

de Mast. That was quite an achievement in itself; sister<br />

did not make it easy to work with her. I saw Piet finding<br />

his true vocation: he moved from being carpenter in<br />

Brother Theodulphus’ workshop to become the servant<br />

of the poorest people in The Hague, together with Sister<br />

Elisabeth van de Mast. He showed what CMM stands for.<br />

Enthusiasm<br />

In 1979 I was sent to Indonesia. Once there, I came<br />

to realize even more how much vision, richness, and<br />

enthusiasm my fellow-brothers in The Hague had instilled<br />

in me. Truly, I have good memories of The Hague.<br />

Brother Pieter-Jan van Lierop


Connectedness during<br />

a boat trip.<br />

CONNECTEDNESS!<br />

“I drove the ‘Journey through History’ for the first time<br />

on Friday, August 13. The following day we departed<br />

with brothers from various parts of the world under<br />

the leadership of the Brothers Leo van de Weijer<br />

and Guillaume Caubergh. We travelled to France for<br />

the ‘Pèlerinage de St. Vincent de Paul’ (Vincentian<br />

pilgrimage). I hope to make the trip for the tenth time<br />

now. All the specifics of it I know to the smallest detail.<br />

And, in spite of my Protestant background, I feel more<br />

and more united with the brothers. I sometimes say that<br />

after all these years I have become more Roman Catholic<br />

than Protestant. No matter what, we all believe in the<br />

same God who did work through Vincent de Paul and<br />

Louise de Marillac. I increasingly admire them for what<br />

they have done. You truly see their achievements when<br />

you visit the places where they worked and lived.”<br />

Inspired<br />

“A connection grows with the brothers and sisters<br />

who come from different cultures and you relate to<br />

one another as brother and sister. You experience that<br />

intensely. This was very evident at the places where<br />

we stayed. I felt that quite strongly with the sisters at<br />

THE NETHERLANDS<br />

“It started in 2004. My employer at the time told me: ‘you may not go on vacation in August. You have to<br />

go to France with the brothers for thirteen days’. I did not quite know what brothers were, I’m a Protestant,<br />

but now I definitely do know.” This is Piet Prinse, the bus driver, speaking. Annually he conducts the tour<br />

to various places in The Netherlands that remind of Joannes Zwijsen and drives the participants of the<br />

Vincentian pilgrimage also every year.<br />

Château L’Évêque and at Le Berceau (Dax). That feeling<br />

of connectedness became stronger; I did not see myself<br />

as the bus driver; I felt one with the group.<br />

And so, at several prayer services I participated by<br />

reading the Scriptures. At times people ask: ‘Don’t you<br />

ever get tired?’ And I answer ‘of course not’, all the things<br />

“I sometimes say that after all these years I am<br />

more Roman Catholic than Protestant.”<br />

21


I hear and see inspire me.” “The connectedness became<br />

quite evident in December 2009 when I witnessed a<br />

profession for life ceremony at the sisters in Indonesia.<br />

It deeply moved me. The two weeks I spent with Brother<br />

Ad Hems from Balige were of great significance for me.<br />

He had arranged things so I could visit parishes and schools.<br />

At those venues one sees concretely the mercy, the love,<br />

and the feeling of unity as it is lived. The experience<br />

deepened in meaning when I met the brothers and<br />

sisters who had participated in one of the pilgrimages.<br />

In Balige I was invited to participate in the celebration of<br />

a jubilee. Pastor Father Sybrandes van Rossum had founded<br />

the parish and the school there 75 years ago. The road<br />

to the school bears his name. During the celebration<br />

I stood between two bishops and representatives of<br />

the district of Toba, Indonesia, where Balige is located.<br />

About 6000 faithful attended the powerful celebration<br />

of the Eucharist on the soccer field. Repeatedly people<br />

called me ‘pastor’, so I explained to them who I am and<br />

what I do. I found it a great honour to be present at that<br />

celebration. This journey to Indonesia became a very<br />

unique experience which I would not have liked to miss.”<br />

Trust<br />

“At the New Year’s celebration with the sisters of de<br />

Oude Dijk in Tilburg, The Netherlands, I sensed this<br />

connectedness quite strongly again especially when I<br />

met some of the sisters who had participated in the<br />

Vincentian pilgrimages in the past years. I experience<br />

this feeling of kinship also when I visit the sisters and<br />

brothers at their various communities.”<br />

“I passed my medical examination with flying colours and<br />

am allowed to drive for another five years, God willing.<br />

After all, I’ll turn 70 this year. I greatly appreciate that<br />

people place their trust in me to join them as their driver<br />

and companion. I am thankful that I may do this work<br />

and thank God for giving me the strength and health to<br />

do it. And to all sisters and brothers, wherever they are in<br />

the world, I hope that they too will receive the strength<br />

to continue their important work.”<br />

Piet Prinse<br />

22<br />

Piet Prinse at the wheel.<br />

brother<br />

Louis (J.) Holtackers<br />

in memoriam<br />

He was born in Maasbree, The Netherlands, on<br />

March 21, 1928 and entered the Congregation of<br />

the Brothers of Our Lady, Mother of Mercy, in Tilburg,<br />

The Netherlands, on August 29, 1947. He made his<br />

profession for life on August 15, 1952. He passed<br />

away at the age of 82 on October 19, 2010 in the<br />

community of Joannes Zwijsen in Tilburg and was<br />

buried at the brothers’ cemetery at the Estate<br />

Steenwijk in Vught, The Netherlands.<br />

Primary education, school counselling, and religious<br />

formation were tasks that filled Brother Louis’ life<br />

abundantly. All his life he continued to work on<br />

improving his professionalism. He gave shape to the<br />

mission of the Congregation by the way he lived. He took<br />

care of the children’s needs. Brother Louis worked in<br />

Surinam, Curaçao, and especially, for a long time, in<br />

The Netherlands. His time as school counsellor in<br />

Eindhoven, The Netherlands, was the high point of<br />

his career in education. Brother Louis stayed closely<br />

connected with the Congregation, whether he lived in<br />

one of the communities or when he lived on his own<br />

in Best, The Netherlands. The last half year of his life<br />

he was in the Joannes Zwijsen community. He faced a<br />

serious illness. Fond of what was beautiful, elegant and<br />

perfect, he now had to face suffering, which became a<br />

harsh teacher for him. His faith in God and the care and<br />

friendship many extended to him gave him the strength<br />

to live his life to the fullest and, as a thankful man, bring<br />

it to beautiful completion.<br />

Brother Louis, you walked with your God and were<br />

blessed to do it for 82 years. When your life turned to<br />

utter suffering, the Lord called you to Himself.


‘ESPECIALLY THE POOR’<br />

A prophetic word of Zwijsen<br />

“Especially the poor.” That is the wisdom of Israel and<br />

of Jesus. “Be mindful of the foreigners, the widows and the<br />

orphan”, the prophets say. “Tend to the sick and<br />

the abandoned”, Vincent de Paul repeats. “Do not forget the<br />

vulnerable children and the frail elderly”,<br />

Joannes Zwijsen states explicitly.<br />

“Especially the poor.” Yes, but there is more. Vincent had<br />

many contacts with rich women. Zwijsen had many special<br />

contacts, even with the royal family. Both of them lived<br />

in a world of people with power, money and prestige.<br />

Yet both Vincent and Zwijsen were explicit advocates of<br />

the option for the poor.<br />

It is not about sentimentality or a passing fancy. Ultimately<br />

it is a passion for the one human family, for the universal<br />

brotherhood and sisterhood of all people: the so-called<br />

‘family of God’. And experience teaches us that if no special<br />

attention and care is shown for the weakest links in our<br />

midst, no viable society is realized. “Also the poor” does<br />

not seem to be sufficient. Without “especially the poor”<br />

it appears that there is no future possible. Not for<br />

a congregation, not for a Church and not for a world.<br />

Brother Harrie van Geene<br />

Bronnen<br />

On what people should we focus our special attention in life? Zwijsen clearly answers:<br />

“I say, especially the poor; the Church does not entirely exclude the wealthy from your care,<br />

but the majority, the greater number of those committed to your charge must be the poor.<br />

And, if it ever should happen that the rich under your care exceed the poor in number, one could<br />

say with truth, that the Congregation had lost its primitive spirit.” (‘Familiar Discourses’, p. 74)<br />

23


WE ACCEPT THE INVITATION<br />

TO WITHDRAW INTO OURSELVES<br />

AND TO PRAY TO THE FATHER<br />

IN SECRET.<br />

(from the Rule of Life<br />

of the Brothers CMM)<br />

Magazine of the Congregation of the Brothers of Our Lady, Mother of Mercy<br />

24

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