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Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd

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subject matter <strong>of</strong> Econmics. Some other terminologies used by Kautilya<br />

<strong>and</strong> his contemporary economists later became obsolete. Some words<br />

changed their meanings <strong>and</strong> started to be used in a different sense<br />

according to the change <strong>of</strong> socio-political situations. Therefore we<br />

cannot say exactly what their proper meaning was at Kautilya period.<br />

According to Shyamashastry, the text consists <strong>of</strong> some obsolete words<br />

<strong>and</strong> some words violate the rules <strong>of</strong> Panini, the great Sanskrit<br />

grammarian. (Sen <strong>and</strong> Basu, 2003: 10)<br />

Another point that is to be regarded is that the socio-economic<br />

conditions <strong>of</strong> ancient times were quite different in comparison to modern<br />

times. Due to progress in science <strong>and</strong> technology we are using new<br />

<strong>and</strong> more technical words in <strong>Economics</strong>. Therefore their discussions<br />

are general in nature.<br />

Methodology <strong>of</strong> Oriental <strong>Economics</strong><br />

The 15th part <strong>of</strong> the book- Tantrayukti, in a single chapter<br />

illustrates the various stylistic devices used to elucidate a scientific<br />

subject along with the definition <strong>of</strong> Arthashastra. Tantra means a science<br />

<strong>and</strong> yukti means methods. Thus these methods are related with methods<br />

<strong>of</strong> Oriental <strong>Economics</strong>. In this chapter Kautilya explains about the<br />

mythology that is used to complete his thesis.<br />

The medical books used these scientific methods to find<br />

conclusion in the past. The Susrutsamhita- a medical book by Susrut<br />

describes closely allied 32 tantryuktis.The Charakasamhita- another<br />

medical book by Charak enumerates 34 tantrayuktis the two additional<br />

seem to be pratyuchar (repetition), <strong>and</strong> sambhara (possibility).<br />

Tantrayukti was compiled possibly in sixth century BC to systematize<br />

debates in learned assemblies. It is distinctively stated in the Susrutsamhita<br />

(<strong>Kautiliya</strong> Arthashastra-2, 2003: 312n). The word<br />

tantrayukti has been translated as plan <strong>of</strong> the book by Shyamashastry,<br />

methods <strong>of</strong> science by Kangle, <strong>and</strong> methodology by Rangrajan<br />

(Shyamashastry 1967, 15.1, <strong>Kautiliya</strong> Arthashastra-3, 2003: 312,<br />

Rangrajan, 1992: 100).<br />

In the 15th book Kautilya has described the following methods<br />

to verify his thesis or reject earlier theories-<br />

1. The book or the department <strong>of</strong> the subject- adhikararana, is<br />

a part <strong>of</strong> the total thesis. (<strong>Kautiliya</strong> Arthasastra-1, 2003, 1.1.1)<br />

According to Kangle, the object with respect to which a statement is<br />

made is the topic. For instance- this single (treatise on the) Science <strong>of</strong><br />

Politics is composed mostly by bringing together (the teachings <strong>of</strong>) as<br />

many treatises on the science <strong>of</strong> Politics as have been composed by the<br />

ancient teachers for the acquisition <strong>and</strong> protection <strong>of</strong> the earth. (ibid)<br />

2. A brief description <strong>of</strong> the matter contained in a book is its<br />

content, as, the end <strong>of</strong> learning; association with the aged, control <strong>of</strong><br />

the organs <strong>of</strong> sense, the senses, appointment <strong>of</strong> ministers <strong>and</strong> so on.<br />

(ibid, 1.1.3)<br />

3. Similar facts- yoga, pointing out similar comparable facts<br />

by the researcher is yoga. (ibid, 1.4.16) The arrangement <strong>of</strong> a sentence<br />

is employment (<strong>of</strong> a sentence), for example, the world consisting <strong>of</strong><br />

the four castes <strong>and</strong> the four divisions <strong>of</strong> life <strong>and</strong> the like.<br />

4. Denotative meaning, that which has its limit in the word is<br />

the meaning <strong>of</strong> the word- padartha. (ibid, 2.9.21) For example, mulahar<br />

is the word. He who consumes in unjust ways the property, inherited<br />

from the father <strong>and</strong> the gr<strong>and</strong>father is mulahar in the meaning.<br />

5. The purport <strong>of</strong> a reason, a reason proving a thing is the<br />

reason for (establishing) a thing is called hetvartha. For example, for<br />

charity <strong>and</strong> enjoyment <strong>of</strong> life depend upon wealth. (ibid, 1.7.7)<br />

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