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Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd

Economics of Kautiliya Shukra and Brihaspati.pmd

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connection that state had framed trade regulations which show that<br />

commerce was in developed stage in ancient times. Internal trade was<br />

divided in three parts- retail, whole <strong>and</strong> state trade. Regarding peoples<br />

welfare the foreign trade was also in practice.<br />

The state had an important role to play in industrial development<br />

in ancient times. Some industries, like mining, armaments, shipping,<br />

etc., were state monopoly in <strong>Shukra</strong>-niti <strong>and</strong> <strong>Kautiliya</strong> economy.<br />

Akaradhyaksa (The Superintendent <strong>of</strong> Mines) was responsible for<br />

appointments, selection <strong>of</strong> mining equipments, examining old <strong>and</strong> new<br />

mines, <strong>and</strong> operations <strong>and</strong> preservations <strong>of</strong> mines in <strong>Kautiliya</strong> economy.<br />

Kautilya provides the qualities <strong>of</strong> l<strong>and</strong>s where gold, silver, copper <strong>and</strong><br />

other mines could be found. According to him the quality <strong>of</strong> minerals<br />

underground could be ascertained by soil characteristics. He also<br />

suggest techniques to s<strong>of</strong>ten or harden a metal, purify it by using<br />

liquids prepared out <strong>of</strong> natural products, like plants, milk, oil, honey,<br />

urine etc.<br />

Lakshnadhyaksa (Mint Master) was responsible for setting<br />

up factories to manufacture <strong>and</strong> sell iron <strong>and</strong> steel copper <strong>and</strong> other<br />

metals. He looked after manufacturing coins for the state, the mints <strong>of</strong><br />

the metals for coins were specified. Silver <strong>and</strong> copper were major<br />

ingredients. Coins could not be manufactured by any other person,<br />

except the state <strong>of</strong>ficer. (<strong>Kautiliya</strong> Arthashastram, 2009, 2.13)<br />

Mining <strong>of</strong> precious metals was also a state monopoly. The<br />

Superintendent <strong>of</strong> Mines was appointed to arrange for mining, cutting,<br />

polishing, etc. <strong>of</strong> diamond. Sources were identified from where diamond<br />

could be obtained <strong>and</strong> shapes sizes <strong>and</strong> quality <strong>of</strong> diamonds were<br />

described. Manufacturing storing <strong>and</strong> selling <strong>of</strong> salt was looked after<br />

by Lavanadhyaksa (The Superintendent <strong>of</strong> Salts). Imported salt was<br />

heavily taxed. If there was enough salt domestically available importers<br />

49<br />

were penalized to compensate the state. Since salt industry was one <strong>of</strong><br />

the important sector therefore production, sale <strong>and</strong> purchase has been<br />

described in detail. For selling price <strong>of</strong> salt Kautilya used following<br />

method (Kautilyako Arthashastra, 1967, 2.12)-<br />

Salt price = cost price + 5 percent transaction tax + quarantine fee<br />

Business Management<br />

For the best management following conditions are explained<br />

by modern entrepreneurs. Kautilya <strong>and</strong> <strong>Shukra</strong> have stipulated these<br />

conditions clearly in their treatises. These conditions are as follows<br />

(Joshi, 2006 :181)-<br />

1. Have confidence in <strong>and</strong> devotion to work<br />

2. Get fully absorbed in the task entrusted<br />

3. Production must be the primary aim<br />

4. Drawing up a plan <strong>of</strong> working to avoid obstruction in the<br />

smooth running <strong>of</strong> the enterprise<br />

5. Proper arrangement should be the eternal watchword<br />

6. Create awareness about the enterprise in the total population<br />

<strong>of</strong> the country<br />

7. Aiming at success in the international competitive business world<br />

Explaining the qualities <strong>of</strong> an entrepreneur, Kautilya states,<br />

'Since it is proper to ask for advice, the desire to seek obedience is<br />

Susrusa. When advice is tendered, naturally one has to listen to it <strong>and</strong><br />

underst<strong>and</strong> what one has listened to. Underst<strong>and</strong>ing what one has<br />

listened to is grasping- Grahana,. Not forgetting such awareness is<br />

preservation or Dhyana. Trying to derive proper underst<strong>and</strong>ing <strong>of</strong> the<br />

subjects which one has preserved is knowledge- Vigyan. Things, which<br />

are not explained by words but underst<strong>and</strong>ing such things by other<br />

means, is known as inference- Uhya. Rejecting that which is<br />

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