Economics of Kautiliya Shukra and Brihaspati.pmd
Economics of Kautiliya Shukra and Brihaspati.pmd
Economics of Kautiliya Shukra and Brihaspati.pmd
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connection that state had framed trade regulations which show that<br />
commerce was in developed stage in ancient times. Internal trade was<br />
divided in three parts- retail, whole <strong>and</strong> state trade. Regarding peoples<br />
welfare the foreign trade was also in practice.<br />
The state had an important role to play in industrial development<br />
in ancient times. Some industries, like mining, armaments, shipping,<br />
etc., were state monopoly in <strong>Shukra</strong>-niti <strong>and</strong> <strong>Kautiliya</strong> economy.<br />
Akaradhyaksa (The Superintendent <strong>of</strong> Mines) was responsible for<br />
appointments, selection <strong>of</strong> mining equipments, examining old <strong>and</strong> new<br />
mines, <strong>and</strong> operations <strong>and</strong> preservations <strong>of</strong> mines in <strong>Kautiliya</strong> economy.<br />
Kautilya provides the qualities <strong>of</strong> l<strong>and</strong>s where gold, silver, copper <strong>and</strong><br />
other mines could be found. According to him the quality <strong>of</strong> minerals<br />
underground could be ascertained by soil characteristics. He also<br />
suggest techniques to s<strong>of</strong>ten or harden a metal, purify it by using<br />
liquids prepared out <strong>of</strong> natural products, like plants, milk, oil, honey,<br />
urine etc.<br />
Lakshnadhyaksa (Mint Master) was responsible for setting<br />
up factories to manufacture <strong>and</strong> sell iron <strong>and</strong> steel copper <strong>and</strong> other<br />
metals. He looked after manufacturing coins for the state, the mints <strong>of</strong><br />
the metals for coins were specified. Silver <strong>and</strong> copper were major<br />
ingredients. Coins could not be manufactured by any other person,<br />
except the state <strong>of</strong>ficer. (<strong>Kautiliya</strong> Arthashastram, 2009, 2.13)<br />
Mining <strong>of</strong> precious metals was also a state monopoly. The<br />
Superintendent <strong>of</strong> Mines was appointed to arrange for mining, cutting,<br />
polishing, etc. <strong>of</strong> diamond. Sources were identified from where diamond<br />
could be obtained <strong>and</strong> shapes sizes <strong>and</strong> quality <strong>of</strong> diamonds were<br />
described. Manufacturing storing <strong>and</strong> selling <strong>of</strong> salt was looked after<br />
by Lavanadhyaksa (The Superintendent <strong>of</strong> Salts). Imported salt was<br />
heavily taxed. If there was enough salt domestically available importers<br />
49<br />
were penalized to compensate the state. Since salt industry was one <strong>of</strong><br />
the important sector therefore production, sale <strong>and</strong> purchase has been<br />
described in detail. For selling price <strong>of</strong> salt Kautilya used following<br />
method (Kautilyako Arthashastra, 1967, 2.12)-<br />
Salt price = cost price + 5 percent transaction tax + quarantine fee<br />
Business Management<br />
For the best management following conditions are explained<br />
by modern entrepreneurs. Kautilya <strong>and</strong> <strong>Shukra</strong> have stipulated these<br />
conditions clearly in their treatises. These conditions are as follows<br />
(Joshi, 2006 :181)-<br />
1. Have confidence in <strong>and</strong> devotion to work<br />
2. Get fully absorbed in the task entrusted<br />
3. Production must be the primary aim<br />
4. Drawing up a plan <strong>of</strong> working to avoid obstruction in the<br />
smooth running <strong>of</strong> the enterprise<br />
5. Proper arrangement should be the eternal watchword<br />
6. Create awareness about the enterprise in the total population<br />
<strong>of</strong> the country<br />
7. Aiming at success in the international competitive business world<br />
Explaining the qualities <strong>of</strong> an entrepreneur, Kautilya states,<br />
'Since it is proper to ask for advice, the desire to seek obedience is<br />
Susrusa. When advice is tendered, naturally one has to listen to it <strong>and</strong><br />
underst<strong>and</strong> what one has listened to. Underst<strong>and</strong>ing what one has<br />
listened to is grasping- Grahana,. Not forgetting such awareness is<br />
preservation or Dhyana. Trying to derive proper underst<strong>and</strong>ing <strong>of</strong> the<br />
subjects which one has preserved is knowledge- Vigyan. Things, which<br />
are not explained by words but underst<strong>and</strong>ing such things by other<br />
means, is known as inference- Uhya. Rejecting that which is<br />
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