PAGE WISE MAY 2007 - Guru Gobind Singh Study Circle

More documents

Recommendations

Info

Wanted Boys 1. 25 yr, 5'3", M.Sc. Math, Lecturer, DS. 5796 2. 24 yr, 5'3" B.Sc., DS. 5795 3. 23 yr, 5'3", B.A., Amritdhari, DS. 5794 4. 24 yr, 5'4", M.B.A. Good Service, Good Family, DS. 5793 5. 25 yr, 5'4", 10th, Good Family, DS. 5792 6. 23 yr, 5'3", M.A. Punjabi, DS. 5791 7. 22 yr, 5'2" B.A. 1st Year, (Divorce), DS. 5785 8. 32 yr, 5'2", B.A. Gyani, Divorce, DS. 5150 9. 22 yr, 5'3" M.A., DS. 5780 10. 25 yr, 5'6",M.A.B.ed., Amritdhari, DS. 5786 Wanted Girls 1. 26 yr, 5'7", Under Grad. Amritdhari, Good Business Whole Sale Sugar in Patiala, DS. 5799 2. 27 yr, 5'6" M.A.English, Business in Saharnpur (UP) Amritdhari, DS. 6316 3. 23 yr, 5'10"10+2, Diploma in com. Good Business, DS. 6315 4. 27 yr, 5'6", B.Com, Diploma in Com. Furniture, Plywood Factory in Amritsar, D.S. 6314 5. 25 yr, 5'8" M.Sc., Good Business, Gate+Gril, DS. 6313 6. 27 yr, 5'10"MCA, Bank Service, Amritsar, DS. 5738 7. 29 yr, 5'9", Steel Casting Factory, DS. 6311 8. 24 yr, 5'4", 10+2, Business, DS. 6307 9. 28 yr, 6ft", C.A. Sercive in Private Firm, DS. 6305 10. 27 yr, 5'10", B.Tech. Service in Lucknow, DS. 6301 Dhur Sanjog �� Model Town Extension, Ludhiana- 141 002 0161-2454734, 98880-84531 bwhir jnyaU ijcru joiq hY nwil ] Registration Fee 500/- May 2007 34
THE CASE FOUGHT & WON IN THE HON'BLE COURT OF UK Where S. Trilochan Singh pleaded .... “My Lord, the question here is not of the turban and the crash-helmet,as the prosecution sees it. The question here is of law, which has caused grave injury to the sanctity of the turban of the Sikhs. A Hindu would not,under any circumstances, accept a law which compels him to take beef, nor a Muslim ever obey a law compelling him to take pork even if the government proves that it is done for their physical well-being. This law of crash-helmet has been passed from the point of view of Christian religion and European society. For the British, the turban and the helmet are identical and interchangeable, but for a Sikh to wear a cap, a hat or a crash-helmet is an act of apostasy. A Sikh who does so is an apostate as per Sikhism. “My Lord, to clarify this statement I must first explain what sanctity of the Sikh turban means, and why it is a sin for a Sikh, more deadly than death, to wear a cap or a hat or a crash-helmet. “The turban, no doubt, is worn by Chin tribes in Burma, who are Christians, and by Arabs in the Middle-East, because Prophet Mohammed wore it. Among some Arabs, it is a symbol of royalty. It is also worn by Rajput princes as a symbol of royalty in India. But in Sikh religion and society, it is inseparably connected with baptism and ordination. “In Sikhism, there is no distinction between a layman or a priest (man or woman). A Sikh who accepts baptism and has basic knowledge of scriptures, can perform any function of a priest, including marriage ceremony. A priest can become a manager of a factory and still carry on missionary work. There is no distinction between a lay Sikh and a missionary Sikh. The garb and the basic symbols of holiness are to be worn by every devout and true Sikh. He who does not wear the turban and keep uncut or untrimmed hair and beard with a turban, may be a novice or admirer of Sikhism, but he is not a Sikh in any sense of the May 2007 Trilochan Singh --------------- word. “The same symbol may have a secular meaning for one person, but it may have a great spiritual significance for another section of humanity. Among the Jews and the Romans, death on the Cross was a sign of humiliation, shame and ignominy. (Cor. 18:23, Heb 12:2). Yet, for the Christians it became through Christ the supreme manifestation of God's love for man. It is said to be a symbol of new life, a new outlook and complete union with Christ. To take up the Cross means to turn away from the service of the world, for the service of God. So is the turban of the Sikhs. It is a symbol of new life, a new outlook and a spiritual rebirth. “The first question asked to a novice when he seeks Sikh baptism is, whether he accepts death in order to be a reborn in this spiritual rebirth of baptism. If he says no, baptism is refused to him. “If you want to play the game of Love”, says Guru Nanak, the founder of Sikhism, “then come to my path with your head on the palm of your hand.” “Before a Sikh takes the vow of wearing a turban and keeping hair and beard, he takes a vow of accepting death rather than renouncing, under any circumstances, the symbol of his divine personality and faith. Just as a Christian would not wear a Hindu idol or a talisman around his neck in place of the Cross, so a Sikh would not wear a Hindu Cap, a Christian Cowl or a British hat or helmet under any circumstances. “What surprises freedom loving enlightened persons is not the refusal of the Sikhs to wear crash-helmet, while riding a motorbike, but the imposition of law compelling the Sikhs to wear helmets while riding a motorbike, when the British government knew full well that the Sikhs rejected the steel-helmets in the battlefield during the wars. It is a pity that the British government has now passed a law, which compels them to wear helmets, and thus compelling them either to iesu jr kwrix GxI ivguqI iein jr GxI KuAweI ] pwpw bwJhu hovY nwhI muieAw swiQ n jweI ] 35
Page 1 and 2: www.ggssc.net fibd 33-5 wJh, 2007 n
Page 3 and 4: n|as]Ev @d;sko# ~ f;Zy Xow dh p'buk
Page 5 and 6: nekb g[oy eh c"i, f;Zy ;N{v?AN; c?v
Page 7 and 8: jZb bZGD dk Go';k fdtkfJnk ;h. T[go
Page 9 and 10: Zb nwohek dh j?, gzdoK e[ ;kb gfjbK
Page 11 and 12: jkewK dh ukgb{;h ftZu nfij/ ;Zu dk
Page 13 and 14: ;kb) ;qh r[o{ BkBe d/t ih B/ nozfGn
Page 15 and 16: GkFk T[sBh d/o sZe T[; Fpd dh f;oiB
Page 17 and 18: (o{ (o{gBhs e"o ns/ dkdh ih d/ nZr/
Page 19 and 20: fgSb/ fg wjhB/ ftZu fszB nfijhnK xN
Page 21 and 22: ejkDh xo d/ ezw-eki s'A ftjbh j' n]
Page 23 and 24: w wB[Zy dh Fy;hns o\sko, r[csko ns/
Page 25 and 26: ;qL eowihs f;zx @B{o# wJh 2007 fJzu
Page 27 and 28: My dear readers, Dastar is an integ
Page 29 and 30: Santa-Banta Jokes get a befitting r
Page 31 and 32: AROUND THE WORLD It is an interesti
Page 33: The Sikh community is disturbed ove
Page 37 and 38: the part of the British government
Page 39 and 40: ebZ 2007 lkMk fojlk lkMk xkSjo fiz;

PAGE WISE MAY 2007 - Guru Gobind Singh Study Circle

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?