03 - 452ºF

figures here: the Early Modern witch being elderly and alone and
the modern Wiccan, as a younger woman often associated with
New Age stereotypes. And, yet, even in the midst of questioning
this construction, Lisa—often portrayed as the enlightened one—
gleefully plays with this traditional configuration. She dons a cape,
uses a ruler as a wand, and proclaims Snowball II to be her familiar
(much to his horror). To further highlight the ambivalent nature of
these conventions, as Ned sees her frolicking around in her room
in her «costume», he declares that he always knew that Buddhism
was the gateway to witchcraft 9 . Hence, by this point of the episode,
The Simpsons has challenged many of the conventions surrounding
the construction of the witch—a construction which it has reinforced
over the last two decades. The episode proposes that she may not
be elderly, ugly, or demonic. And, yet, we as a society also cannot
seem to move away from these notions.
For it is in the very next scene in which fear and mob mentality yet
again overrule reason. As Lisa is in the midst of being accepted into
the coven, in a scene heavily reminiscent of the initiation scene in
The Craft (1996), the three young witches are arrested. In front of
the courthouse, the local television news reporter asks, «Double,
double, toil and trouble?» and approaches Patty and Selma. Again,
because of the ways in which they resemble the stereotype of the
witch, the reporter assumes they are the ones on trial (or at least
the victims of some hideous spell). However, it is the three younger
girls who proclaim themselves to be witches, examples of «women
actively [seeking] a social identity as magic-users» (Purkiss, 1996:
145). Just as Purkiss explains, they are engaging in Wicca as a form
of «female agency» (1996: 145). Hence, before the commencement
of the trial, the three girls cast a spell to make their persecutors blind,
and immediately, characters are shown losing their sight, thereby
convincing the town of the validity of the accusations. The evidence
presented in the trial is unconvincing, though, with one of the girls
declaring, «We’re just kids!» and the judge dismisses the case.
However, the townspeople still want justice, and, becoming an angry,
torch-carrying mob, again led by Moe, they decide to implement
17 th century law—the trial by water. Rosen describes the «water
ordeal» as «one in which a suspect was trussed up and thrown
into a pond to sink, if innocent or swim if guilty» (1991: 19). Note
that the contraption is designed to ensure that in both cases the
accused woman is removed as a problem, either by being found
guilty or through death. Luckily, Lisa solves the mystery just in time,
proving that the townspeople had been temporarily blinded by the
moonshine her father had dumped into the reservoir. Although
Lisa still savors her time with the Wiccans, in that it was the first
time she has ever felt «cool», her mother insists that the only witch
in her daughter’s life will be «which boy will marry her». It is this
NOTES
9 | After an exhaustive journey
through world religions, Lisa
converted to Buddhism in a
2001 episode. «She of Little
Faith» (16 Dec. 2001).
The Simpsons, Gender Roles, and Witchcraft: The Witch in Modern Popular Culture - Sarah Antinora
452ºF. #03 (2010) 115-131.
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