27.04.2013 Views

VIDA SÓ VALE SE FOR POR PRAZER - GRES Beija-Flor de Nilópolis

VIDA SÓ VALE SE FOR POR PRAZER - GRES Beija-Flor de Nilópolis

VIDA SÓ VALE SE FOR POR PRAZER - GRES Beija-Flor de Nilópolis

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

David, <strong>Beija</strong>-<strong>Flor</strong>’s presi<strong>de</strong>nt of honor and one of the most<br />

<strong>de</strong>dicated supporters of samba.<br />

Another important advance for samba was achieved by actor<br />

and producer Jorge Coutinho, who influenced a consi<strong>de</strong>rable<br />

contingent of future trendsetters living in the city’s South Zone<br />

(Leme, Copacabana, Ipanema and Leblon): “I thought that college<br />

stu<strong>de</strong>nts had to experience samba. So I promoted shows<br />

that mixed various styles, such as songs by Milton Nascimento,<br />

Som Imaginário and Cartola. I also took sambistas to sing at<br />

Pontifical Catholic University, whose stu<strong>de</strong>nt body at the time<br />

was almost exclusively drawn from wealthy families.”<br />

Besi<strong>de</strong>s this, in the 1970s Jorge Coutinho, together with<br />

Leoni<strong>de</strong>s Bayer, created an interesting social project called<br />

“Noitadas <strong>de</strong> Samba” (“Samba Nights”). These were held<br />

every Monday at the Teatro Opinião in Copacabana. At these<br />

events, performers from Rio’s hillsi<strong>de</strong> slums and suburbs,<br />

such as Cartola, Guilherme <strong>de</strong> Brito, Nelson Cavaquinho,<br />

Martinho da Vila, Rosinha <strong>de</strong> Valença, Paulinho da Viola,<br />

Clementina <strong>de</strong> Jesus, Dona Ivone Lara, Xangô da Mangueira<br />

and Clara Nunes, among many others, played for audiences<br />

from the South Zone.<br />

ANIZIO AND SAMBA<br />

But if samba resisted prejudice and the samba singers and<br />

musicians (sambistas) survived, with great difficulty, it was<br />

because far from Rio’s middle class South Zone, important<br />

samba redoubts sheltered and welcomed these representatives<br />

of this important Afro-Brazilian art form.<br />

It was the carnival associations, or the samba schools, that<br />

valued the sambistas as if they were part of the family. It<br />

was at the samba schools where the sambistas spent a good<br />

<strong>de</strong>al of their time, where they composed, sang, dreamed …<br />

created. This was the genuine spirit of the sambista from<br />

Rio <strong>de</strong> Janeiro, later stereotyped in the global media. It was<br />

a time when most sambistas and composers were linked<br />

to a samba school: Mangueira, Salgueiro, Portela, Império<br />

Serrano... and so many others.<br />

But if the carnival associations were redoubts of samba,<br />

the sambistas still faced difficulties to survive. Subjugated<br />

by a native culture of exploitation of the work force, the<br />

sambistas continued at the margin, exploited, poorly paid,<br />

with no security.<br />

But as the samba schools became stronger and gained respect,<br />

prestige and space, the same thing happened to the<br />

sambistas as well.<br />

This chapter in the history of samba is clearly recalled by radio<br />

host Hilton Abi-Rihan: “Samba was going through a difficult<br />

moment even though it was moving from the margins to the<br />

mainstream. The problem was that the agents promoting this<br />

change were doing so for financial questions. They didn’t<br />

un<strong>de</strong>rstand samba’s importance as a cultural manifestation.<br />

To them it was just a business. The upshot was that the<br />

sambistas still were poorly paid, both for public presentations<br />

and when their songs were recor<strong>de</strong>d by mainstream singers.<br />

It was hard to make a living as a sambista. Fortunately, this<br />

reality was changing, due to various factors. But I believe one<br />

of the most important factors for this change was the creation<br />

of the In<strong>de</strong>pen<strong>de</strong>nt League of Samba Schools (LIESA). This<br />

allowed a lot of things to be done for samba and sambistas.<br />

And Anízio has a leading role in all this history. He was the<br />

one who confronted the record companies so the composers<br />

didn’t have to go with hat in hand, humiliating themselves<br />

to try to receive their proper royalties.<br />

Besi<strong>de</strong>s the importance Anízio has for samba, carnival in Rio<br />

<strong>de</strong> Janeiro and samba schools, he has a special importance for<br />

samba composers. I’m a composer myself, and I want to highlight<br />

that it was through his i<strong>de</strong>as and actions that the samba<br />

schools’ composers became recognized and paid properly for<br />

their work. I want to emphasize this, because my family and<br />

I feel in our daily lives the benefits of this and other positions<br />

take by Anízio in favor of samba and sambistas. Besi<strong>de</strong>s this,<br />

Anízio is a fair man: <strong>de</strong>spite his great love for <strong>Beija</strong>-<strong>Flor</strong>, during<br />

the entire period he was presi<strong>de</strong>nt of LIESA, his school didn’t<br />

win a single title. This proves his love and respect for carnival<br />

and all samba schools,” says former presi<strong>de</strong>nt of Mangueira,<br />

Álvaro Caetano, or Alvinho as he’s better known.<br />

And because of this respect that Anízio expresses for sambistas<br />

and the public, when he was presi<strong>de</strong>nt of LIESA, he<br />

implemented various improvements. His friend the radio<br />

announcer Hilton Abi-Rihan points points out: “It was Anízio<br />

who took a firm stance and insisted that the para<strong>de</strong>s have a<br />

<strong>de</strong>finite time to start and finish. I remember that at the time<br />

Anízio told me this question of the para<strong>de</strong> timetable was one<br />

of his main accomplishments as presi<strong>de</strong>nt of LIESA. And it’s<br />

true! I remember that nobody believed he’d manage to impose<br />

this level of organization. The press certainly didn’t believe it.<br />

But he did it. He managed to keep all the schools’ para<strong>de</strong>s on<br />

time, from the start to the finish, which really ad<strong>de</strong>d to the<br />

spectacle’s value, besi<strong>de</strong>s being an important <strong>de</strong>cision showing<br />

respect for the sambistas and spectators. It was Anízio also<br />

who, with his strong-willed temperament, won the arena<br />

rights [the rights to transmit television images of the para<strong>de</strong>s]<br />

for the samba schools,” recalls Abi-Rihan.<br />

Anízio himself remembers: “It was a hard fight, but we<br />

managed to get the TV networks to pay the arena rights<br />

to the samba schools. At the time I managed to get 33%<br />

to help the samba schools put on a better carnival. Today<br />

LIESA receives 51%, a big improvement. But I managed to<br />

get 33% at the time. Before that it was zero. It was almost<br />

impossible to put on a good show. Without the effort of some<br />

people, including from the community, it would have been<br />

impossible to produce the spectacular show we do today!<br />

Revista <strong>Beija</strong>-<strong>Flor</strong> <strong>de</strong> <strong>Nilópolis</strong> www.beija-flor.com.br

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!