VIDA SÓ VALE SE FOR POR PRAZER - GRES Beija-Flor de Nilópolis
VIDA SÓ VALE SE FOR POR PRAZER - GRES Beija-Flor de Nilópolis
VIDA SÓ VALE SE FOR POR PRAZER - GRES Beija-Flor de Nilópolis
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David, <strong>Beija</strong>-<strong>Flor</strong>’s presi<strong>de</strong>nt of honor and one of the most<br />
<strong>de</strong>dicated supporters of samba.<br />
Another important advance for samba was achieved by actor<br />
and producer Jorge Coutinho, who influenced a consi<strong>de</strong>rable<br />
contingent of future trendsetters living in the city’s South Zone<br />
(Leme, Copacabana, Ipanema and Leblon): “I thought that college<br />
stu<strong>de</strong>nts had to experience samba. So I promoted shows<br />
that mixed various styles, such as songs by Milton Nascimento,<br />
Som Imaginário and Cartola. I also took sambistas to sing at<br />
Pontifical Catholic University, whose stu<strong>de</strong>nt body at the time<br />
was almost exclusively drawn from wealthy families.”<br />
Besi<strong>de</strong>s this, in the 1970s Jorge Coutinho, together with<br />
Leoni<strong>de</strong>s Bayer, created an interesting social project called<br />
“Noitadas <strong>de</strong> Samba” (“Samba Nights”). These were held<br />
every Monday at the Teatro Opinião in Copacabana. At these<br />
events, performers from Rio’s hillsi<strong>de</strong> slums and suburbs,<br />
such as Cartola, Guilherme <strong>de</strong> Brito, Nelson Cavaquinho,<br />
Martinho da Vila, Rosinha <strong>de</strong> Valença, Paulinho da Viola,<br />
Clementina <strong>de</strong> Jesus, Dona Ivone Lara, Xangô da Mangueira<br />
and Clara Nunes, among many others, played for audiences<br />
from the South Zone.<br />
ANIZIO AND SAMBA<br />
But if samba resisted prejudice and the samba singers and<br />
musicians (sambistas) survived, with great difficulty, it was<br />
because far from Rio’s middle class South Zone, important<br />
samba redoubts sheltered and welcomed these representatives<br />
of this important Afro-Brazilian art form.<br />
It was the carnival associations, or the samba schools, that<br />
valued the sambistas as if they were part of the family. It<br />
was at the samba schools where the sambistas spent a good<br />
<strong>de</strong>al of their time, where they composed, sang, dreamed …<br />
created. This was the genuine spirit of the sambista from<br />
Rio <strong>de</strong> Janeiro, later stereotyped in the global media. It was<br />
a time when most sambistas and composers were linked<br />
to a samba school: Mangueira, Salgueiro, Portela, Império<br />
Serrano... and so many others.<br />
But if the carnival associations were redoubts of samba,<br />
the sambistas still faced difficulties to survive. Subjugated<br />
by a native culture of exploitation of the work force, the<br />
sambistas continued at the margin, exploited, poorly paid,<br />
with no security.<br />
But as the samba schools became stronger and gained respect,<br />
prestige and space, the same thing happened to the<br />
sambistas as well.<br />
This chapter in the history of samba is clearly recalled by radio<br />
host Hilton Abi-Rihan: “Samba was going through a difficult<br />
moment even though it was moving from the margins to the<br />
mainstream. The problem was that the agents promoting this<br />
change were doing so for financial questions. They didn’t<br />
un<strong>de</strong>rstand samba’s importance as a cultural manifestation.<br />
To them it was just a business. The upshot was that the<br />
sambistas still were poorly paid, both for public presentations<br />
and when their songs were recor<strong>de</strong>d by mainstream singers.<br />
It was hard to make a living as a sambista. Fortunately, this<br />
reality was changing, due to various factors. But I believe one<br />
of the most important factors for this change was the creation<br />
of the In<strong>de</strong>pen<strong>de</strong>nt League of Samba Schools (LIESA). This<br />
allowed a lot of things to be done for samba and sambistas.<br />
And Anízio has a leading role in all this history. He was the<br />
one who confronted the record companies so the composers<br />
didn’t have to go with hat in hand, humiliating themselves<br />
to try to receive their proper royalties.<br />
Besi<strong>de</strong>s the importance Anízio has for samba, carnival in Rio<br />
<strong>de</strong> Janeiro and samba schools, he has a special importance for<br />
samba composers. I’m a composer myself, and I want to highlight<br />
that it was through his i<strong>de</strong>as and actions that the samba<br />
schools’ composers became recognized and paid properly for<br />
their work. I want to emphasize this, because my family and<br />
I feel in our daily lives the benefits of this and other positions<br />
take by Anízio in favor of samba and sambistas. Besi<strong>de</strong>s this,<br />
Anízio is a fair man: <strong>de</strong>spite his great love for <strong>Beija</strong>-<strong>Flor</strong>, during<br />
the entire period he was presi<strong>de</strong>nt of LIESA, his school didn’t<br />
win a single title. This proves his love and respect for carnival<br />
and all samba schools,” says former presi<strong>de</strong>nt of Mangueira,<br />
Álvaro Caetano, or Alvinho as he’s better known.<br />
And because of this respect that Anízio expresses for sambistas<br />
and the public, when he was presi<strong>de</strong>nt of LIESA, he<br />
implemented various improvements. His friend the radio<br />
announcer Hilton Abi-Rihan points points out: “It was Anízio<br />
who took a firm stance and insisted that the para<strong>de</strong>s have a<br />
<strong>de</strong>finite time to start and finish. I remember that at the time<br />
Anízio told me this question of the para<strong>de</strong> timetable was one<br />
of his main accomplishments as presi<strong>de</strong>nt of LIESA. And it’s<br />
true! I remember that nobody believed he’d manage to impose<br />
this level of organization. The press certainly didn’t believe it.<br />
But he did it. He managed to keep all the schools’ para<strong>de</strong>s on<br />
time, from the start to the finish, which really ad<strong>de</strong>d to the<br />
spectacle’s value, besi<strong>de</strong>s being an important <strong>de</strong>cision showing<br />
respect for the sambistas and spectators. It was Anízio also<br />
who, with his strong-willed temperament, won the arena<br />
rights [the rights to transmit television images of the para<strong>de</strong>s]<br />
for the samba schools,” recalls Abi-Rihan.<br />
Anízio himself remembers: “It was a hard fight, but we<br />
managed to get the TV networks to pay the arena rights<br />
to the samba schools. At the time I managed to get 33%<br />
to help the samba schools put on a better carnival. Today<br />
LIESA receives 51%, a big improvement. But I managed to<br />
get 33% at the time. Before that it was zero. It was almost<br />
impossible to put on a good show. Without the effort of some<br />
people, including from the community, it would have been<br />
impossible to produce the spectacular show we do today!<br />
Revista <strong>Beija</strong>-<strong>Flor</strong> <strong>de</strong> <strong>Nilópolis</strong> www.beija-flor.com.br