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Remembering the Socialist Past - Bad request! - University of Exeter

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specifically East German or Soviet experience portrayed and <strong>the</strong> narrative<br />

strategies employed in each text. Investigation <strong>of</strong> <strong>the</strong>se two aspects demonstrates<br />

how certain aspects <strong>of</strong>, and concerns about <strong>the</strong> socialist past tend to be<br />

foregrounded in <strong>the</strong> German and Russian émigré texts, and underplayed in <strong>the</strong><br />

Russian texts. Finally, Chapter 4 considers <strong>the</strong> reception <strong>of</strong> <strong>the</strong> texts. I analyse<br />

reviews by both critics and readers in order to show <strong>the</strong> extent to which issues <strong>of</strong><br />

memory and identity are explored in, or are conspicuously absent from responses<br />

to <strong>the</strong> texts. The analysis <strong>of</strong> reception also demonstrates how some texts may be<br />

actively shaping memory <strong>of</strong> <strong>the</strong> socialist past.<br />

Why Childhood?<br />

Childhood is a particularly appropriate subject for narratives which seek to position<br />

a personal past within a wider context which considers issues <strong>of</strong> memory and<br />

identity. On a personal level childhood is usually seen as <strong>the</strong> most crucial part <strong>of</strong><br />

our past for defining who we are. This derives from increased knowledge <strong>of</strong><br />

developmental <strong>the</strong>ories <strong>of</strong> childhood during <strong>the</strong> late nineteenth century, followed by<br />

<strong>the</strong> early twentieth-century interest in psychoanalysis, which made <strong>the</strong> child an<br />

indicator <strong>of</strong> and even <strong>the</strong> key to understanding <strong>the</strong> adult. This created a situation in<br />

which ‘new information about childhood was abstracted, or conceptualised into <strong>the</strong><br />

figure <strong>of</strong> “<strong>the</strong> child”, or <strong>the</strong> idea <strong>of</strong> <strong>the</strong> child’ and as a result ‘<strong>the</strong> child figure<br />

becomes a central vehicle for expressing ideas about <strong>the</strong> self and its history’. 3<br />

Marianne Gullestad suggests that <strong>the</strong> widespread and popular acceptance <strong>of</strong><br />

psychoanalytical <strong>the</strong>ories which see early childhood experience as central to adult<br />

development is <strong>of</strong>ten a reason for <strong>the</strong> inclusion <strong>of</strong> childhood in autobiography:<br />

‘Childhood is seen as <strong>the</strong> “natural” foundation <strong>of</strong> <strong>the</strong> adult self.’ 4 Gullestad also<br />

3 Carolyn Steedman, Strange Dislocations: Childhood and <strong>the</strong> Idea <strong>of</strong> Human Interiority,<br />

1780–1930 (Cambridge, MA: Harvard <strong>University</strong> Press, 1995), p. 5.<br />

4 Marianne Gullestad, ‘Modernity, Self, and Childhood in <strong>the</strong> Analysis <strong>of</strong> Life Stories’, in<br />

Imagined Childhoods: Self and Society in Autobiographical Accounts, ed. by Gullestad (Oslo:<br />

Scandinavian <strong>University</strong> Press, 1996), pp. 1–39 (p. 2).<br />

12

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