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Remembering the Socialist Past - Bad request! - University of Exeter

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ecome objects <strong>of</strong> remembrance’. 54 ‘Collective texts’, by contrast, can be<br />

understood as a ‘circulation medium that disseminates and shapes cultural<br />

memory’. 55 Popular fiction, for example, which is widely read but may not continue<br />

to be preserved across multiple generations, can none<strong>the</strong>less create<br />

representations <strong>of</strong> <strong>the</strong> past which contribute to collective memory. 56 Studying<br />

literary texts as ‘collective texts’ also involves assessing how such portrayals<br />

respond and contribute to ‘current memory-debates’. 57 The memory cultures<br />

surrounding <strong>the</strong> production and reception <strong>of</strong> a text are, <strong>the</strong>refore, a significant<br />

consideration.<br />

44<br />

It should be emphasized that a narrative, wherever it might lie on <strong>the</strong> scale<br />

between high literature and mass, popular entertainment, need not be<br />

autobiographical or factually accurate in order to affect memory cultures; what<br />

matters is whe<strong>the</strong>r readers ‘ascribe [...] some kind <strong>of</strong> referentiality’ to <strong>the</strong> text. 58<br />

Erll observes that <strong>the</strong> ‘ontological gap between fiction and reality postulated in<br />

<strong>the</strong>ory is smoothly overcome in practice, and that literary works clearly shape our<br />

ideas about past realities’. 59 In my own research, analysis <strong>of</strong> readers’ reviews<br />

demonstrates that several <strong>of</strong> <strong>the</strong> texts studied, including those which are fictional<br />

or contain elements <strong>of</strong> fictionalization, are received as au<strong>the</strong>ntic depictions <strong>of</strong> <strong>the</strong><br />

past with direct relevance to readers’ own memories. 60 It is not <strong>the</strong> case, however,<br />

that readers believe that <strong>the</strong> events related in fictional texts happened in reality,<br />

ra<strong>the</strong>r that <strong>the</strong>y interpret a fictional text as an au<strong>the</strong>ntic (but not necessarily<br />

factually accurate) version <strong>of</strong> <strong>the</strong> past if it ‘resonates’ with existing ideas about that<br />

past circulating within cultural memory. 61 Texts which use fictionalizing narrative<br />

54<br />

Erll, ‘Literature, Film, and <strong>the</strong> Mediality <strong>of</strong> Cultural Memory’, p. 390.<br />

55<br />

Erll, Memory in Culture, p. 164.<br />

56<br />

Erll, ‘Literature, Film, and <strong>the</strong> Mediality <strong>of</strong> Cultural Memory’, p. 389–90.<br />

57<br />

Erll, Memory in Culture, p. 168.<br />

58<br />

Ibid., p. 164.<br />

59<br />

Ibid., p. 165.<br />

60<br />

See, for example, readers’ responses to Wenn ich groß bin, flieg ich zu den Sternen and<br />

Detstvo Levy in Chapter 4.<br />

61<br />

Erll, Memory in Culture, p. 165. See also Erll, ‘Literature, Film, and <strong>the</strong> Mediality <strong>of</strong><br />

Cultural Memory’, p. 389.

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