Cult of beauty - Minerva
Cult of beauty - Minerva
Cult of beauty - Minerva
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Insularum Archipelagi by Crist<strong>of</strong>oro<br />
Buondelmonti <strong>of</strong> Florence (1420). The<br />
traveller Cyriacus <strong>of</strong> Ancona arrived<br />
in 1445, but his detailed description<br />
was not available to later visitors, who<br />
had to rely on Callimachus, Strabo and<br />
other classical writers. The Venetians<br />
who controlled Delos until 1566 were<br />
the first to remove some <strong>of</strong> the works<br />
<strong>of</strong> art they found there. When the<br />
island passed to Turkish rule it became<br />
more inaccessible to westerners, but<br />
British interest was kindled by chance<br />
in the early 17 th century.<br />
Sir Thomas Roe (1581–1644), British<br />
Ambassador to the Ottoman court in<br />
Constantinople, found his services<br />
required by the two leading enthusiasts<br />
for the new fashion <strong>of</strong> collecting<br />
antiquities: Thomas Howard, Earl<br />
<strong>of</strong> Arundel (1585–1646) and George<br />
Villiers, Duke <strong>of</strong> Buckingham (1592–<br />
1628) (Fig 6). Roe wrote to Arundel<br />
in 1622: ‘Concerning antiquities in<br />
<strong>Minerva</strong> May/June 2011<br />
2 3<br />
marbles, there are many in divers parts,<br />
but especially at Delphos [Delos],<br />
unesteemed here; and, I doubt not,<br />
easy to be procured for the charge <strong>of</strong><br />
digging and fetching, which must be<br />
purposely undertaken.’ This is the first<br />
reference to the fact that anyone who<br />
visited Delos with a suitable ship could<br />
remove whatever they liked without<br />
opposition from the Turkish authorities<br />
or local Greeks, which usually<br />
impeded collectors seeking to acquire<br />
artefacts on the mainland. It was not<br />
necessarily an easy journey, however,<br />
since hostile encounters with pirates,<br />
Turkish warships or rival collectors<br />
were frequent.<br />
Roe did not travel to Delos himself<br />
but acquired information from<br />
the Greek Orthodox clergy. He wrote<br />
to Arundel in 1624: ‘Besides, he [the<br />
Patriarch] hath told mee <strong>of</strong> a little<br />
island, the sacred place <strong>of</strong> the buriall<br />
<strong>of</strong> all the ancient Greekes, utterly<br />
Greek archaeology<br />
4 5<br />
in the Aegean<br />
Fig 4. The theatre <strong>of</strong><br />
Delos. Photo: courtesy<br />
<strong>of</strong> Elisa Triolo.<br />
Fig 5. Le marché aux<br />
esclaves (The Slave<br />
Market), by Gustave<br />
Clarence Rudolphe,<br />
c. 1882. Oil on canvas.<br />
The scene depicts a<br />
Roman slave market,<br />
similar to that which<br />
flourished on Delos.<br />
Fig 6. The Duke <strong>of</strong><br />
Buckingham, by Peter<br />
Paul Rubens, 1625.<br />
George Villiers, 1 st<br />
Duke <strong>of</strong> Buckingham<br />
(1592–1628) was a<br />
favourite <strong>of</strong> King<br />
James I. He famously<br />
appears in Alexandre<br />
Dumas’ novel The<br />
Three Musketeers as<br />
a lover <strong>of</strong> the French<br />
queen.<br />
uninhabited and as yet unsearcht.’ This<br />
is a reference to Rheneia, the adjacent<br />
and larger island where Delians were<br />
buried. Roe wrote somewhat disingenuously<br />
to Buckingham two days later<br />
in exactly the same terms. He evidently<br />
interested the two men, since by 1628<br />
both Arundel and Buckingham had<br />
received consignments <strong>of</strong> antiquities<br />
6