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Cult of beauty - Minerva

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5<br />

Tigris and Euphrates, Nile, Indus and<br />

Yellow River areas, with good soil and<br />

regular supplies <strong>of</strong> water contributing<br />

to high populations. Over time this led<br />

to the rise <strong>of</strong> elites, craft specialisation,<br />

and cities. Corn was an important element<br />

in the diet (Fig 10), and a variety<br />

<strong>of</strong> local animals were used as food<br />

(Fig 7). Imported luxury goods also<br />

became an important way for elites to<br />

express status. At the same time objects<br />

<strong>of</strong> Olmec culture must have also been<br />

traded long distances in exchange for<br />

such items as cacao and greenstone<br />

(Fig 10). Artistic representations show<br />

that males played a dominant role,<br />

but there are some representations <strong>of</strong><br />

females (Figs 5, 8). As a rule, men <strong>of</strong><br />

this period were portrayed with intentional<br />

cranial deformation, with heads<br />

<strong>of</strong> a pear shape, a down-turned mouth<br />

and slit eyes.<br />

With clean simple lines, otherworldly<br />

expressions, and a range <strong>of</strong> strange looking<br />

adornments, Olmec art has even inspired<br />

suggestions <strong>of</strong> an extra-terrestrial connection<br />

Fig 3. Small arkose<br />

stone feline figure,<br />

from Loma del<br />

Zapote-El Azuzul,<br />

1200–900 BC, Museo<br />

de Antropologia de<br />

Xalapa).<br />

H. 110cm. 3/3.<br />

Fig 4. Monumental<br />

stone head at La<br />

Venta, Tabasco State.<br />

© Richard Hewitt<br />

Stewart/National<br />

Geographic Stock.<br />

Fig 5. Basalt stela <strong>of</strong><br />

a female figure, La<br />

Venta, 900–400 BC.<br />

The face <strong>of</strong> this figure,<br />

unlike the colossal<br />

heads, is naturalistic.<br />

It is uncertain if it<br />

represented a human<br />

or divine figure.<br />

Parque-Museo de La<br />

Venta (PMV–033).<br />

The first large city, San Lorenzo,<br />

grew to more than 700 hectares (1700<br />

acres). It was largely abandoned by<br />

1000 BC, but it is still an open question<br />

as to why this happened. Theories<br />

range from invasions to ecological<br />

changes such as drought. However, at<br />

the same time as many monuments<br />

were defaced in San Lorenzo, the site<br />

La Venta grew in prominence. The<br />

artistic canon at La Venta was slightly<br />

different, with elite males represented<br />

with a slanted forehead and a flattened<br />

back <strong>of</strong> the head. La Venta lasted<br />

until about 400 BC, and boasted what<br />

at the time was the largest structure<br />

in Mesoamerica, a pyramid that rises<br />

some 34m above the plain. After La<br />

Venta was abandoned, the population<br />

<strong>of</strong> the region declined. It has been suggested<br />

that tectonic changes, or natural<br />

silting, led to changes in watercourses<br />

that made large-scale farming difficult.<br />

This remained the case until well into<br />

the 19 th century.<br />

During the late 19 th and early<br />

20 th centuries, ‘Olmec’ objects were<br />

found on the art market, but no one<br />

was aware <strong>of</strong> their chronological<br />

<strong>Minerva</strong> May/June 2011 39<br />

4

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