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Cult of beauty - Minerva

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Heritage issues<br />

Temple<br />

War<br />

Helaine Silverman analyses the ongoing<br />

dispute between Thailand and Cambodia<br />

over a beautiful Khmer temple located on the<br />

unresolved border between the two countries<br />

The ancient Khmer capital <strong>of</strong><br />

Angkor, Cambodia, is one<br />

<strong>of</strong> the world’s most recognisable<br />

ancient sites, with<br />

iconographically rich, exquisitely constructed<br />

architecture (Figs 3, 5, 7).<br />

From the 9 th century AD Angkor’s cultural<br />

influence and political control<br />

extended over much <strong>of</strong> Cambodia, the<br />

Khorat Plateau <strong>of</strong> north-east Thailand,<br />

and southern Laos. When the Khmer<br />

Empire collapsed in the 15 th century,<br />

it left behind a landscape covered with<br />

temples, some 300 <strong>of</strong> which are in the<br />

Isan region <strong>of</strong> north-east Thailand (Fig<br />

6). The temple at Preah Vihear, located<br />

right on the intensely disputed border<br />

between Thailand and Cambodia,<br />

has constantly changed hands over<br />

the last century, and the site now lies<br />

700m within the Cambodian side <strong>of</strong><br />

the frontier. The Preah Vihear temple<br />

also embodies the contested cultural<br />

heritage <strong>of</strong> the Khmer Empire, and the<br />

close relationship <strong>of</strong> archaeology to<br />

nationalism (Fig 1).<br />

The Khmer and Thai people have<br />

been deeply entwined over time.<br />

Sukhothai, in central Thailand, had<br />

been a Khmer garrison which, upon<br />

its capture by Thai forces between 1219<br />

and 1243, developed into the capital <strong>of</strong><br />

the first Thai Empire in Thailand. Even<br />

once liberated from Angkor, Sukhothai<br />

and the Thai court absorbed a great deal<br />

<strong>of</strong> Classical Khmer culture, including<br />

architecture and art, while assimilating<br />

the Hindu-Brahmanic religious tradition,<br />

royal institutions, and the Khmer<br />

script. Similarly, the capital <strong>of</strong> the second<br />

Thai Empire at Ayutthaya had also<br />

been a former Khmer outpost. When<br />

the Thai royal court was founded there<br />

34<br />

in 1351, the royal bureaucrats used the<br />

Khmer script for both religious purposes<br />

and <strong>of</strong>ficial documents well into<br />

the 15 th century.<br />

From the close <strong>of</strong> the 18 th until the<br />

mid-19 th century, Siam was in possession<br />

<strong>of</strong> several Cambodian provinces,<br />

including Siem Reap, where Angkor is<br />

located. But Siam was little interested<br />

in Siem Reap until French explorer<br />

Henri Mouhot effectively discovered<br />

Angkor Wat in 1860 (Figs 3, 5, 7).<br />

France’s passion for Angkor and the<br />

establishment <strong>of</strong> the French protectorate<br />

in 1863 pushed Siam out <strong>of</strong> its<br />

Cambodian territory, which had been<br />

in a vassal relationship to Bangkok.<br />

A series <strong>of</strong> Franco-Siamese treaties<br />

beginning in 1867 and continuing into<br />

the early 20 th century established most<br />

<strong>of</strong> the current border between Thailand<br />

and Cambodia. The Franco-Siamese<br />

treaty <strong>of</strong> 1904 specifically placed the<br />

temple at Preah Vihear in Cambodia,<br />

while another agreement signed by the<br />

two nations in 1907 <strong>of</strong>ficially transferred<br />

the Cambodian provinces <strong>of</strong><br />

Siem Reap, Sisophon and Battambang<br />

to France.<br />

During World War II, Thai forces<br />

occupied Preah Vihear and also recaptured<br />

Siem Reap, in whose heart was<br />

Angkor. Thailand lost its Cambodian<br />

territory following the war, but when<br />

the French withdrew from Cambodia<br />

in 1953, Thai forces re-occupied<br />

Preah Vihear, prompting Cambodia<br />

to bring a suit against Thailand in the<br />

International Court <strong>of</strong> Justice (ICJ)<br />

six years later. In 1962 the ICJ ruled<br />

in Cambodia’s favour, but although<br />

Thailand lost the temple <strong>of</strong> Preah<br />

Vihear, the ICJ ruling left ownership<br />

1<br />

3<br />

2<br />

<strong>Minerva</strong> May/June 2011

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