Shree Swami Samarth Maharaj

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A Short Biography of Shree Swami Samarth 200 _________________________________________________________________________________________ Instantly propagated the Swaroop Sampradaya (l) With the bestowal of true knowledge (ll) Initiated Ramanand as disciple (l) A great disciple for regular disposition (ll) Ramanand initiated Vasudevanant Saraswati (l) The incarnate of Sri Swami Samarth, for the welfare of mankind (ll) For the propagation of Swaroop Sampradaya (l) Ramanand showered kind blessings on him (ll) In the family of Sahasrabuddhe, (l) Ramachandra manifested in auspicious period (ll) He only is Vasudevanant Saraswati (l) He himself is Lord Dattatrey, the God Almighty (ll) He initiated Vitthal (l) And then showered his distinguishing form of splendour (ll) For the propagation of Swaroop Tradition (l) He ordered Vitthal (ll) He named Vitthal as Sahajanand Saraswati (l) Ordered him to propagate the tradition (ll) Of Swaroop Sampradaya with path to meditation (l) For the branch of Saraswati Sect (ll) Know that ours is the sect of Lord Dattatrey (l) Holding the authority of natural state of self without attributes (ll)”. Shree Digambardas Maharaj later passed on the responsibility of this tradition to Shree Ashok Joshi, alias Shree Kaka Maharaj. The Swaroop Sampradaya follows the path of ‘Rajyog’, a simple and easy mode of abstract meditation and not that of ‘Hath Yog’ that is a mode of austere devotion. One can accomplish the ‘RajYog’ by living in this illusive world and conducting normal household duties. Even King Janaka 289 had attained ‘Rajyog’. One can continue with the feelings of sacrifice internally, while maintaining worldly relationships with external society, but strictly without any attachments. To achieve such detachment is possible but not easy. Shree Digambardas Maharaj has versed – “Internally with feelings of Sacrifice and worldly relationship externally (l) You can still maintain yourself without any attachments (ll)”. 289 King Janaka: King of Mithila, father of Goddess Sita, the devoted wife of Lord Rama Copyright © 2006 Shree Vitthalrao Joshi Charities Trust
A Short Biography of Shree Swami Samarth 201 _________________________________________________________________________________________ ‘Rajyog’ has five different modes – “Pipeelika mode, Kapi mode, Meena mode, Shambhavi mode and Vihangam mode”. Pipeelika (Ant) Mode, where the aspirant attains accomplishment starting from the very base organic circle, crosses each circle after than until he reaches the thousandth circle, just like an ant. Kapi (Monkey) Mode is where the aspirant attains accomplishment jumping like a monkey from one organic circle to another, until he reaches the Thousandth circle. Meena (Fish) Mode is where the person who attains accomplishment, sees an ocean filled with knowledge of self and that person filled with joy sinks into that sea of self-knowledge. In this condition, the living being absorbs into the essence of Supreme Spirit along with the knowledge of self. In Shambhavi (Hemp) Mode, accomplishment is easily performed based on the principle of ‘Soham’, a feeling that “I am that Supreme Spirit”. The natural and continuous accomplishment of ‘Soham’ comes along with breathing techniques. This accomplishment is also called as ‘Ajapajap’. With the kind mercy of a Sadguru, the person who repeats ‘Soham Soham’ accomplishes the liberation from personal existence and gets absorbed in divine substance, with the realisation that He is the Soul. In the Vihangam Mode (Bird), the person who attains accomplishment flies like a bird and in a moment reaches the Supreme Soul. He gets absorbed in the essence of Supreme Spirit without any delay. This path can be achieved only with the kind blessings of a Sadguru. If anyone tries to practice by reading books without the blessings of a Sadguru that person can loose their mental balance. One should not advise an immature person to these modes. If a person is immature because of the lack of accomplishment, prostration of strength takes place and that person becomes wicked. If the accomplishment takes place in a proper manner, the person who accomplishes attains the knowledge which itself is a clear proof of the success. Basically, this path leads to the worship of the attribute-less, but to achieve success in that path one has to worship a deity having attributes and form. Only through this worship can one attain the attribute-less Supreme Soul. There is always oneness in the natural state of self as well as that of the Supreme Soul. The names may be different but the result is the same. The final accomplishment of an individual self is always to get absorbed into the universal self, the Supreme Soul. Only a great Sadguru can bless his disciple and take him beyond this worldly illusion by granting him the divine sight and accomplishment of the individual self, getting absorbed into the all pervaded universal self, the Supreme Soul. Copyright © 2006 Shree Vitthalrao Joshi Charities Trust
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Shree Swami Samarth Maharaj

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