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Shree Swami Samarth Maharaj

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A Short Biography of <strong>Shree</strong> <strong>Swami</strong> <strong>Samarth</strong> 9<br />

_________________________________________________________________________________________<br />

Of the several incarnations of the Supreme Spirit, the incarnation of ‘Lord<br />

Dattatrey’ is considered as the most eminent. It is the combination of three deities,<br />

Lord Brahma, Lord Vishnu and Lord Mahesh. The triad represents the combination of<br />

three qualities: Goodness, Passion and Ignorance. A cow behind Lord Dattarey<br />

represents the Mother Earth and the four Dogs at his feet represent the four Vedas 11 .<br />

Lord Dattatrey is the presiding Deity of this holy Earth and the holy Vedas.<br />

Since Lord Dattatrey is the manifestation of the triad, Lord Brahma, Lord Vishnu<br />

and Lord Mahesh, he typically appears in the form of an ascetic with three heads and<br />

six arms. He has an aura of a rising sun around him and has lustrous Jatta 12 tied in a<br />

knot over his head. He is dressed in a deerskin and is a radiant assuring figure for the<br />

devotees. His arms are seen to be holding various objects such as Mala 13 , Kamandalu 14 ,<br />

Damaru 15 , Trishul (Trident), Shankh (Conch), and Chakra (Holy Weapon), each of them<br />

with a peculiar spiritual connotation.<br />

Mala and Kamandalu symbolize the mode of goodness (Sattva Guna); Shankh<br />

and Chakra symbolize the mode of passion (Rajas Guna); Trishul and Damaru<br />

symbolize the mode of ignorance (Tamas Guna). Sometimes he wears a tiger skin. His<br />

whole body is covered with ‘Vibhuti’ 16 (Holy ash). Lord Dattatrey is also known as an<br />

Avadhoot 17 , a Digamber 18 , an ascetic of highest order, beyond praise, selfless, free from<br />

the consciousness of the ego, roaming free like a child over the face of the earth. He is<br />

also known to manifest in any form at his own free will. He is known to be pure<br />

consciousness in human form enjoying emancipation during his lifetime. He also asks<br />

for alms and is easily satisfied with any little devotional service of his devotees. He<br />

always protects his devotees and easily comes to their rescue, whenever they need<br />

him.<br />

11 Vedas: The Vedas are the most ancient books in the World, and they are the Foundation of Hinduism. Veda means<br />

knowledge. Vedas have no beginning or end. While it might surprise people how a book can have no beginning or end, the<br />

ancient Rishis who wrote these accepted that the complete knowledge of the Universe could never fit in any book, so there<br />

would always be new things to discover. This philosophy makes Hinduism a very tolerant religon, always ready to accept new<br />

ideas from other cultures.<br />

12 JattaA: Long Matted Hair<br />

13<br />

Mala: Rossary<br />

14 Kamandalu: Holy Pot<br />

15<br />

Damaru: A damaru is a small two-headed drum used by Lord Shiva<br />

16 Vibhuti: Vibhuti, a word of Sanskrit and several other languages of India. Literally, it has several meaning including all<br />

pervading; superhuman power; and wealth. Vibhuti is also the name for sacred ash used in religious worship in Hinduism,<br />

especially connected with Lord Shiva. The ash has several symbolic meanings. Placed on the forehead of devotees, it covers<br />

the mark of the spiritual third eye of Hindu belief that sees development of mystic insight as the primary path to Selfrealization.<br />

It is a reminder of one's mortality since bodies are cremated being only temporary vessels of the soul. It calls to<br />

the good of ridding oneself of selfish and base worldly desires that wrap the self in Maya (illusion) just as Shiva burned the<br />

god of desire, Kama, to ashes when he attempted to break Shiva's focus on the Divine Truth.<br />

17<br />

Avadhoot: An avadhoot (also spelled Avadhut) is a mystic who has risen above body-consciousness, duality, and worldly<br />

concerns. The term is described in one text as one who is free from the consciousness of the ego, roaming free like a child<br />

over the face of the earth. An avadhut does not identify with the body, mind or emotions. Such a person is said to be pure<br />

consciousness in human form. The nature of the avadhut is the subject of the Avadhut Gita, the authorship of which is<br />

traditionally ascribed to Dattatreya.<br />

18 Digambar: A naked ascetic<br />

Copyright © 2006 <strong>Shree</strong> Vitthalrao Joshi Charities Trust

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