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Shree Swami Samarth Maharaj

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A Short Biography of <strong>Shree</strong> <strong>Swami</strong> <strong>Samarth</strong> 47<br />

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Old Couple Blessed With Children<br />

Sriguru Narasinha Saraswati was at Ganagapur. There a virtuous Brahmin couple<br />

Somanath and Gangabai also lived. Both became old but they had no children.<br />

Gangabai had crossed the age of sixty years. She was very religious and as daily<br />

observance, she would go to the Muth 90 for the blessings of Sriguru. There she would<br />

light an oil lamp and wave it around Sriguru. Many days passed and one day she came<br />

under the merciful view of Sriguru. He asked Ganga “As an observance you come here<br />

regularly and wave the lighted wick lamp around me. What do you want from me? ”.<br />

Then Ganga spoke very humbly “<strong>Maharaj</strong>, I am a childless woman. A childless lady has<br />

no prestige in the society. Everybody considers her a sign of ill omen. I have already<br />

crossed the age of sixty years. Now in this life, where is the chance of giving birth to a<br />

child? Hence please give me blessings that at least in my next life I will become a<br />

woman and give birth to a son”.<br />

Sriguru smilingly said, “Who has seen next life? In this life itself, you will give<br />

birth to a daughter and later on to a son”. By this blessing Gangabai’s happiness knew<br />

no bounds. Nevertheless, she had a doubt as to how would she conceive and give birth,<br />

since her menses had already stopped? But after Sriguru’s blessing, she said “I had<br />

been worshiping the Holy Peepal 91 tree regularly. But there was no benefit from that<br />

worship. Hence I started worshipping you regularly after giving up the worship of the<br />

Holy Peepal tree. But how would I get the offspring’s in this life? ”. Sriguru said, “Do<br />

not slander the Holy Peepal tree. The worship and the circumambulation of the<br />

Holy Peepal tree will not go waste. You can find the existence of Lord Brahma,<br />

Lord Vishnu, and Lord Maheshwar in the root, the trunk and the top of the Holy<br />

Peepal tree respectively. In addition, on the branches of the Holy Peepal tree,<br />

all the Hindu Gods are present. There is one Holy Peepal tree at the confluence<br />

of the rivers Bhima and Amarja. Go there and worship the Holy Peepal tree<br />

daily”.<br />

With full faith in Sriguru’s words Gangabai stayed at the ‘Sangam’ and started<br />

worshipping the Holy Peepal tree. On the third day, a Brahmin came in her dream and<br />

said, “Your wish will be fulfilled. Go to Ganagapur and take the blessings of Sriguru<br />

Narasinha Saraswati, the incarnation of Lord Dattatreya. Then complete the<br />

circumambulation of Sriguru and offer your obeisance to him. Whatever prasad 92 he<br />

gives, take that as blessings”.<br />

90 Muth: Temple-Shrine. Muth and Temple – Shrine have been used interchangeably in this book.<br />

91 Peepal Tree: The Holy Fig Tree. Tree belongs to the Sacred Figs (Ficus religiosa).<br />

92 Prasad: Prasad is both a mental condition of generosity, as well as a material substance that is first offered to a deity and<br />

then consumed with the faith that the deity's blessing resides within it. In contemporary Hindu religious practice in India, the<br />

desire to get prasad and have darshan are the two major motivations of pilgrimage & temple visits. In its material sense,<br />

prasada is created by a process of giving and receiving between a human devotee and the divine god. For example, a<br />

devotee makes an offering of a material substance such as flowers, fruits, or sweets -- which is called 'naivedya'. The deity<br />

then 'enjoys' or tastes a bit of the offering. This now-divinely invested substance is called 'prasad", and is received by the<br />

devotee to be ingested, worn, etc. It may be the same material that was originally offered, or material offered by others and<br />

then re-distributed to other devotees. As a 'leftover substance', prasada is special because it is understood as being invested<br />

with divine grace or blessing.<br />

Copyright © 2006 <strong>Shree</strong> Vitthalrao Joshi Charities Trust

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