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Shree Swami Samarth Maharaj

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A Short Biography of <strong>Shree</strong> <strong>Swami</strong> <strong>Samarth</strong> 61<br />

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A gentleman by name Govindrao Tol, was suffering from severe stomach pain.<br />

As per his fathers, Chintopant Tol, advice he came to Akkalkot to take ‘Darshan’ of Sri<br />

<strong>Swami</strong> <strong>Samarth</strong>. After taking the ‘Darshan’, he planned to visit Ganagapur since he<br />

lacked devotion towards Sri <strong>Swami</strong> <strong>Samarth</strong>. Though forbidden, he went to Ganagapur<br />

and stayed there for nearly two and half years rendering his service. Eventually he got<br />

a visionary insight to go back to Akkalkot and render devotional service.<br />

Chintopant Appa Tol, father of Govindrao, was suffering from demoniac<br />

possession. Hence he went to Akkalkot and stayed there rendering devotional service to<br />

Sri <strong>Swami</strong> <strong>Samarth</strong>. His son Govindrao asked Sri <strong>Swami</strong> “Is it that your honourable<br />

presence also felt at the Bhima-Amarja Sangam? ”. Sri <strong>Swami</strong> replied, “Yes, I am also<br />

present there”. Once Govindrao got a vision in his dream that in the temple of Sri<br />

Narasinha Saraswati at Ganagapur, Sri <strong>Swami</strong> <strong>Samarth</strong> in person is seated, shining with<br />

splendour and wearing the Nirguna Padukas113 of Sri Narasinha Saraswati.<br />

Maloji Raje Bhosle, the then king of Akkalkot regime, initially a devotee of Sri<br />

Narasinha Saraswati, would go to Ganagapur to attend the celebration. He got a<br />

visionary insight where Sriguru told him “I have already come to reside in Akkalkot.<br />

Then why do you come to Ganagapur? ”. From that day onwards, king Maloji Raje<br />

started rendering devotional service to Sri <strong>Swami</strong> <strong>Samarth</strong> at Akkalkot.<br />

A Brahmin was suffering from acute stomach pain. He went to Narasinhwadi and<br />

vowed in front of his deity Sriguru to offer Pedhas 118 worth one-rupee twenty-five paise,<br />

once his stomach pain gets cured. By the kind grace of Sriguru, he was cured of his<br />

stomach-pain, but he forgot to fulfil his promise. After about ten years, he had come to<br />

Akkalkot for some work and he went to pay his obeisance to Sri <strong>Swami</strong> <strong>Samarth</strong>. On<br />

seeing this Brahmin, Sri <strong>Swami</strong> <strong>Samarth</strong> angrily uttered, “Matherchod 119 , you have<br />

forgotten the Pedhas”.<br />

A Brahmin earned a huge profit in the Stock Market. He didn’t have any children.<br />

He had gone to Ganagapur along with his family and vowed in front of deity Sriguru<br />

that if he gets a child he would offer food for one thousand people. Eventually, he got a<br />

son but due to slackness in the Stock Market, he lost heavily and he died due to the<br />

severe shock. His wife, the Brahmin lady, became severely worried as to how would she<br />

be able to fulfil the promise made to Sriguru? Someone suggested her to go to<br />

Ganagapur and render devotional service to Sriguru. After a few days of rendering<br />

devotional service at Ganagapur, she got visionary insight advising her to go to<br />

Akkalkot and offer food to Sri <strong>Swami</strong> <strong>Samarth</strong>, so that her promise would get fulfilled.<br />

Finally, the Brahmin lady came to Akkalkot and stood shyly in front of Sri <strong>Swami</strong><br />

<strong>Samarth</strong>. Sri <strong>Swami</strong> called her near and spoke “Arrange meals for me”. The Brahmin<br />

lady cooked sumptuous food and offered the same to Sri <strong>Swami</strong> <strong>Samarth</strong>. Sri <strong>Swami</strong><br />

118<br />

Pedhas: Sweet Meat. A sweet prepared from Milk ingredient. Generally Pedhas are a normal way to celebrate festivities<br />

and offerings to a Deity.<br />

119 Matherchod: Rascal. A very offensive abusive word used only in very derogatory way.<br />

Copyright © 2006 <strong>Shree</strong> Vitthalrao Joshi Charities Trust

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