Shree Swami Samarth Maharaj

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A Short Biography of Shree Swami Samarth 242 _________________________________________________________________________________________ Supreme and Ultimate Reality which is the divine ground of all Being - is central to Vedanta. Vedas The Vedas are the most ancient books in the World, and they are the Foundation of Hinduism. Veda means knowledge. Vedas have no beginning or end. While it might surprise people how a book can have no beginning or end, the ancient Rishis who wrote these accepted that the complete knowledge of the Universe could never fit in any book, so there would always be new things to discover. This philosophy makes Hinduism a very tolerant religon, always ready to accept new ideas from other cultures. Vibhuti Vibhuti, a word of Sanskrit and several other languages of India. Literally, it has several meaning including all pervading; superhuman power; and wealth. Vibhuti is also the name for sacred ash used in religious worship in Hinduism, especially connected with Lord Shiva. The ash has several symbolic meanings. Placed on the forehead of devotees, it covers the mark of the spiritual third eye of Hindu belief that sees development of mystic insight as the primary path to Self-realization. It is a reminder of one's mortality since bodies are cremated being only temporary vessels of the soul. It calls to the good of ridding oneself of selfish and base worldly desires that wrap the self in Maya (illusion) just as Shiva burned the god of desire, Kama, to ashes when he attempted to break Shiva's focus on the Divine Truth. Vishnu Panchayatan Five deities - Shiva, Vishnu, Sun, Ganapati and Devee Vishnu Sahasranaam A list of One thousand names of Lord Vishnu Vishnupad The lotus foot of Lord Vishnu Warkaris Pilgrim-devotees of Lord Vithoba, Pandharpur Yahoodi Israeli Yajurvedi Brahmin A Brahmin who observes the rites and ceremonies as prescribed in the Yajurveda, the second of the four Vedas- Hindu scriptures. Also see Footnote for Vedas. Yavan Muslim Yogeshwar Siddhapurush A cccomplished and divine ascetic of the greatest order. Yoginis Its literal meaning is a demoness or a sorceress. The word is used to refer to advanced female yoga practitioners. In a wider and general context, a yogini is believed to be women who possess supernatural powers. During Durga’s battles with the demons (asurs) eight yoginis are described who emanated from the body of Durga, and they assisted her in the battle, Later, the number of Yoginis increased to sixty-four. All these yoginis represented forces of vegetation and fertility, illness and death, Yoga and magic. All yogins are worshipped collectively and together, each one is enshrined in an individual position in a circular temple open to the sky. One of the most impressive yogini temples is the 9th century Chaunsath yogini (sixty-four yogini) temple is located at Hirapur, Bhubaneshvar district, Orissa. Other two important yogini temples are the 10th century monuments at Khajuraho, near Chhattarpur and Bheraghat, near Jabalpur, both in Madhya Pradesh. Yog-Vidya Science of spiritual discipline 27 Yoga’s There are twenty-seven yoga’s; they are Vishkambh, Preeti, Ayushman, Soubhagya, Shobhan, Atigand, Sukarma, Dhruti, Shoola, Gand, Vruddhi, Dhruv, Vyaghat, Harshana, Vajra, Siddhi, Vyatipat, Variyan, Parigha, Shiva, Siddhi, Sadhya, Shubha, Shukla, Brahma, Aaindra, and Vaighruti. The astrologers enumerate twenty-eight yoga’s. Copyright © 2006 Shree Vitthalrao Joshi Charities Trust
A Short Biography of Shree Swami Samarth 243 _________________________________________________________________________________________ Anantakoti Brahmanda Nayaka Rajadhiraj Yogiraj Shree Swami Samarth Maharaj Ki Jai “There are many who call themselves as leaders, but one who conquers the six enemies of mankind viz lust, anger, greed, pride, temptation and jealousy can only be regarded as the true leader of this nation”. -Shree Sadguru BabaMaharaj Sahasrabuddhe “In this world, a number of living beings come together in one family based on their good or bad past deeds. As long as their resolves are even they all behave with love, happiness and friendship. But if, as per the deeds of one’s fate, one comes there to endure the uneven resolves then the same loving lives depending upon their uneven resolves, become firm mutual enemies and start troubling each other with all hostility” -Shree Sadguru Digambardas Maharaj Copyright © 2006 Shree Vitthalrao Joshi Charities Trust
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Shree Swami Samarth Maharaj

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