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1964 Awake! - Theocratic Collector.com

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there. The two pillars before the temple<br />

remained on their site from the days of<br />

the ancient Pharaohs until the Roman Augustus<br />

Caesar had them moved to adorn<br />

the Palace of the Caesars at Alexandria,<br />

on the Mediterranean coast of Egypt,<br />

about 12 B.C. From there they were'transported<br />

by sea to their present locationsone<br />

to London in 1878 and the other to<br />

Central Park, New York, in 1880.<br />

Hieroglyphics<br />

An outstanding feature of these obelisks<br />

is the example they preserve of ancient<br />

hieroglyphic writing. These fascinating<br />

symbols, <strong>com</strong>bining pictures and letters,<br />

remained meaningless and dead for many<br />

centuries, until the discovery of the famed<br />

Rosetta Stone, which bore identical inscriptions<br />

in both hieroglyphic and Greek<br />

characters. With the code cracked, the<br />

message could be read, and Cleopatra's<br />

Needle speaks today of the religious observances<br />

of those ancient days.<br />

There are two separate sets of<br />

hieroglyphics on the London "Needle."<br />

Right after its erection at<br />

Heliopolis, its builder, Pharaoh<br />

Thothmes III, had his workmen<br />

chisel out a single column of characters<br />

vertically down the center<br />

of each face. These inscriptions<br />

proclaim the fact that the monuments<br />

were set up to praise<br />

and honor Horus, the god of<br />

the rising sun, the sun being<br />

the central object of their worship.<br />

Thothmes names himself<br />

as the one responsible for<br />

these great columns,<br />

which he says were<br />

originally capped<br />

with gold' (possibly<br />

copper), to catch and<br />

reflect the first rays<br />

of the rising sun. Cleoplltra's Needle in london<br />

their god Horus. It is a "monument of<br />

praise" indeed, for it consists of a stream<br />

of high-sounding, flowery praises to Horus,<br />

son of the god Osiris and goddess Isis, and<br />

his associates, and of Thothmes himself.<br />

Here is a translation of one of these ver·<br />

tical columns: "Horus, beloved of Osiris,<br />

King of Upper and Lower Egypt, Ra-men­<br />

Kheper [i.e., the particular threefold godhead<br />

from which Thothmes claimed descent],<br />

making offerings, beloved of the<br />

gods, supplying the altar of the three Spirits<br />

of Heliopolis, with a sound life hundreds<br />

of thousands of festivals of thirty<br />

years, very many; Son of the Sun, Thothmes,<br />

divine Ruler, beloved of Haremakhu<br />

[Le., another sun-god], everliving." In<br />

honoring his gods, Thothmes thus honored<br />

himself, getting his own name on each face<br />

of the monument, with various flattering<br />

descriptions.<br />

A second set of hieroglyphics was added<br />

a century or two later by another sunworshiping<br />

Pharaoh, Rameses II. He· had<br />

inscribed two extra columns of praise to<br />

Horus on each face of the pillar, one down<br />

each side of Thothmes' prose, totaling an<br />

additional eight columns of praise to this<br />

god, and, of course, making liberal mention<br />

of the arrogant, haughty<br />

ruler Rameses. Concerning this<br />

despot, thought to be the<br />

Pharaoh that oppressed<br />

the Israelites until his hold<br />

on them was broken by<br />

the ten plagues and the<br />

Red Sea destruction, one<br />

historian records: "Amid<br />

a great show of regard for<br />

the deities of his country,<br />

and for the ordinances of<br />

the established worship,<br />

he contrived that the chief<br />

result of all that he did<br />

for religion should be the<br />

glorification of himself."<br />

FEBRUARY 22, <strong>1964</strong> 17

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