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Victor Hugo - The Man Who Laughs - Cosmopolitan University 2

Victor Hugo - The Man Who Laughs - Cosmopolitan University 2

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tossed by the wind of the shadow, silent, pensive, solitary, who could<br />

forbear to smile?<br />

It was the sketch of a madman.<br />

Thinking of Lord Clancharlie, of what he might have been and what he<br />

was, a smile was indulgent; some laughed out aloud, others could not<br />

restrain their anger. It is easy to understand that men of sense were<br />

much shocked by the insolence implied by his isolation.<br />

One extenuating circumstance: Lord Clancharlie had never had any brains.<br />

Every one agreed on that point.<br />

II.<br />

It is disagreeable to see one's fellows practise obstinacy. Imitations<br />

of Regulus are not popular, and public opinion holds them in some<br />

derision. Stubborn people are like reproaches, and we have a right to<br />

laugh at them.<br />

Besides, to sum up, are these perversities, these rugged notches,<br />

virtues? Is there not in these excessive advertisements of<br />

self-abnegation and of honour a good deal of ostentation? It is all<br />

parade more than anything else. Why such exaggeration of solitude and<br />

exile? to carry nothing to extremes is the wise man's maxim. Be in<br />

opposition if you choose, blame if you will, but decently, and crying<br />

out all the while "Long live the King." <strong>The</strong> true virtue is common<br />

sense--what falls ought to fall, what succeeds ought to succeed.<br />

Providence acts advisedly, it crowns him who deserves the crown; do you<br />

pretend to know better than Providence? When matters are settled--when<br />

one rule has replaced another--when success is the scale in which truth<br />

and falsehood are weighed, in one side the catastrophe, in the other<br />

the triumph; then doubt is no longer possible, the honest man rallies to<br />

the winning side, and although it may happen to serve his fortune and<br />

his family, he does not allow himself to be influenced by that<br />

consideration, but thinking only of the public weal, holds out his hand<br />

heartily to the conqueror.<br />

What would become of the state if no one consented to serve it? Would<br />

not everything come to a standstill? To keep his place is the duty of a<br />

good citizen. Learn to sacrifice your secret preferences. Appointments<br />

must be filled, and some one must necessarily sacrifice himself. To be<br />

faithful to public functions is true fidelity. <strong>The</strong> retirement of public<br />

officials would paralyse the state. What! banish yourself!--how weak! As<br />

an example?--what vanity! As a defiance?--what audacity! What do you set<br />

yourself up to be, I wonder? Learn that we are just as good as you. If<br />

we chose we too could be intractable and untameable and do worse things<br />

than you; but we prefer to be sensible people. Because I am a<br />

Trimalcion, you think that I could not be a Cato! What nonsense!

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