Edward Lipinski's "El's Abode: Mythological Traditions Related to ...
Edward Lipinski's "El's Abode: Mythological Traditions Related to ...
Edward Lipinski's "El's Abode: Mythological Traditions Related to ...
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44 S. LIPI&SKI<br />
Alexander made his journey riding on young Libyan asses 15°. In fact,<br />
the <strong>to</strong>wn inhabited by the Amazons is called Carthage 151. I. Levi<br />
thinks that this city has been chosen because its name was derived<br />
by folk-etymology from the Aramaic qartd3, «the <strong>to</strong>wn», and the<br />
Greek ywTjj, « woman» 152. But also Diodorus of Sicily mentions the<br />
Amazons dwelling «in the western parts of Libya, on the bounds of<br />
the inhabited world» 153, though he knows <strong>to</strong>o, from the legend of<br />
Alexander the Great, that Amazons were living in «the .country<br />
between the rivers Phasis and Thermodon » 154, in Asia Minor.<br />
The Talmud records on the other hand a rabbinical statement that<br />
Gehenna lies behind the land of darkness 155. This idea is not of biblical<br />
origin. But the region of the underworld was popularly located by the<br />
Greeks among the Cimmerians, believed <strong>to</strong> be deprived of the sight<br />
of the sun 156, or among the Hyperboreans 157. The author of Odyssey,<br />
XI, 14-19, describes the people and city of Cimmerians as wrapped<br />
in darkness : « Never does the shining sun look at them with his rays,<br />
neither when he turns his course <strong>to</strong>ward the starry sky, nor when<br />
from the latter he returns <strong>to</strong> the earth; but a baneful night spreads<br />
over those unfortunate mortals »^ A thousand years later, the Orphic<br />
3 ApyovavriKo.i58, a product of the II-IV century of our era, speaks<br />
still of the same country as overshadowed by mountain ranges, which<br />
shut from it the light of the sun. As that region was located among the<br />
Cimmerians, or in other northern regions 1595 it is likely that the original<br />
150 Babylonian Talmud, Tamid, 32a,<br />
151 Cf. G. NEtfBATJEB, La Geographie du Talmud, p. 403-405; P. GBELOT, art. tit.,<br />
in Revue Biblique, 65, 1958, p. 58-59.<br />
152 I. LETTE, art. Alexander the Great, in The Jewish Encyclopedia, I, New York -<br />
London, 1901, p. 341-343 (see p. 343).<br />
153 DIODOBTJS, Bibliotheca His<strong>to</strong>rica, III, 53.<br />
I" Ibid., XVII, 77,1.<br />
155 Talmud of Jerusalem, Hagtga, n,l (32b).<br />
ise Nom-fus, Dionysiaca, XLY, 268-269; CICEBO, Academics,. Editio Prior, II, 19,<br />
§ 61. Cf. C.F. LSHMASTN-HAUPT, art. Kimm&rier, in Paulys Real-Encydopadie der classischen<br />
Altertiimsmssenschaft, XI/I, Stuttgart, 1921, col. 397-434 (see col. 425-434).<br />
is? PINDAK, Pythian Odes, X, 29-30; BAOCHYLIDES, Epinicia, III, 58-59. Cf. O.<br />
SCHEOEDEB, Hyperboreer, in Archiv fur Religionswissenschaft, 8, 1905, p. 69-84; A. KOB-<br />
TE, Das Land der Hyperboreer, in Archiv fiir Religionswissenschaft, 10, 1907, p. 152-153;<br />
P. GBELOT, art. cit., in Revue Bibliqne, 65, 1958, p. 51-52.<br />
158 Cf. G. DOTTED Les Argonautiqiies d'Orphee, Paris, 1930, p. 44-45, vs. 1120-1142.<br />
159 c£ O. GBUPPE, Oriechische Mythologie und Religionsgeschichte, Munehen, 1906,<br />
p. 390, n. 4.<br />
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