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Edward Lipinski's "El's Abode: Mythological Traditions Related to ...

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44 S. LIPI&SKI<br />

Alexander made his journey riding on young Libyan asses 15°. In fact,<br />

the <strong>to</strong>wn inhabited by the Amazons is called Carthage 151. I. Levi<br />

thinks that this city has been chosen because its name was derived<br />

by folk-etymology from the Aramaic qartd3, «the <strong>to</strong>wn», and the<br />

Greek ywTjj, « woman» 152. But also Diodorus of Sicily mentions the<br />

Amazons dwelling «in the western parts of Libya, on the bounds of<br />

the inhabited world» 153, though he knows <strong>to</strong>o, from the legend of<br />

Alexander the Great, that Amazons were living in «the .country<br />

between the rivers Phasis and Thermodon » 154, in Asia Minor.<br />

The Talmud records on the other hand a rabbinical statement that<br />

Gehenna lies behind the land of darkness 155. This idea is not of biblical<br />

origin. But the region of the underworld was popularly located by the<br />

Greeks among the Cimmerians, believed <strong>to</strong> be deprived of the sight<br />

of the sun 156, or among the Hyperboreans 157. The author of Odyssey,<br />

XI, 14-19, describes the people and city of Cimmerians as wrapped<br />

in darkness : « Never does the shining sun look at them with his rays,<br />

neither when he turns his course <strong>to</strong>ward the starry sky, nor when<br />

from the latter he returns <strong>to</strong> the earth; but a baneful night spreads<br />

over those unfortunate mortals »^ A thousand years later, the Orphic<br />

3 ApyovavriKo.i58, a product of the II-IV century of our era, speaks<br />

still of the same country as overshadowed by mountain ranges, which<br />

shut from it the light of the sun. As that region was located among the<br />

Cimmerians, or in other northern regions 1595 it is likely that the original<br />

150 Babylonian Talmud, Tamid, 32a,<br />

151 Cf. G. NEtfBATJEB, La Geographie du Talmud, p. 403-405; P. GBELOT, art. tit.,<br />

in Revue Biblique, 65, 1958, p. 58-59.<br />

152 I. LETTE, art. Alexander the Great, in The Jewish Encyclopedia, I, New York -<br />

London, 1901, p. 341-343 (see p. 343).<br />

153 DIODOBTJS, Bibliotheca His<strong>to</strong>rica, III, 53.<br />

I" Ibid., XVII, 77,1.<br />

155 Talmud of Jerusalem, Hagtga, n,l (32b).<br />

ise Nom-fus, Dionysiaca, XLY, 268-269; CICEBO, Academics,. Editio Prior, II, 19,<br />

§ 61. Cf. C.F. LSHMASTN-HAUPT, art. Kimm&rier, in Paulys Real-Encydopadie der classischen<br />

Altertiimsmssenschaft, XI/I, Stuttgart, 1921, col. 397-434 (see col. 425-434).<br />

is? PINDAK, Pythian Odes, X, 29-30; BAOCHYLIDES, Epinicia, III, 58-59. Cf. O.<br />

SCHEOEDEB, Hyperboreer, in Archiv fur Religionswissenschaft, 8, 1905, p. 69-84; A. KOB-<br />

TE, Das Land der Hyperboreer, in Archiv fiir Religionswissenschaft, 10, 1907, p. 152-153;<br />

P. GBELOT, art. cit., in Revue Bibliqne, 65, 1958, p. 51-52.<br />

158 Cf. G. DOTTED Les Argonautiqiies d'Orphee, Paris, 1930, p. 44-45, vs. 1120-1142.<br />

159 c£ O. GBUPPE, Oriechische Mythologie und Religionsgeschichte, Munehen, 1906,<br />

p. 390, n. 4.<br />

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