ABSTRACT Title of Dissertation: THE PHENOMENOLOGY OF ...
ABSTRACT Title of Dissertation: THE PHENOMENOLOGY OF ...
ABSTRACT Title of Dissertation: THE PHENOMENOLOGY OF ...
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Illusionistic sketches <strong>of</strong> two dancers, an acrobat, a singer, and a pianist mix with sketches<br />
<strong>of</strong> three clowns, one a blackface guitar player. The blackface clown’s exaggerated facial<br />
features seem almost apelike next to the smooth, naturalistic features <strong>of</strong> the ballerina.<br />
The ballerina’s light cocoa complexion, provocative outfit, and delicate form suggest the<br />
cultural hypocricy that made Josephine Baker a star. 196 The whiteface clowns are more<br />
exaggerated, suggesting that more humorous displays by the Podrecca marionettes were<br />
accomplished by more distorted objects. At a time when only African American female<br />
performers with light skin and less visibly ethnic features were enshried with the emblem<br />
<strong>of</strong> stardom, Podrecca’s star puppet is only vaguely stamped with the exaggerations <strong>of</strong><br />
blackface. At a time when more ethnic-looking actors were relegated to more<br />
stereotyped roles, Podrecca’s minstrels are radically ethnicized.<br />
Hastings would have been attracted to Podrecca’s variety style. She reported<br />
disliking every quality <strong>of</strong> Remo Bufano’s Orlando Furioso in Fantastic Fricassee except<br />
the comedic action, rejecting his “hurriedly made and crudely finished” folk puppets. 197<br />
Bufano’s work, discussed in the next section, was radically experimental. Hastings may<br />
have been rejecting what was not, as she perceived it, a lack <strong>of</strong> artistic integrity, but a<br />
lack <strong>of</strong> realism. But this distinction does not appear to have entered her mind. For her, it<br />
seems, pr<strong>of</strong>essionally made puppets must be realistic. In her guide, she advised<br />
196 One characteristic <strong>of</strong> white/black relations in America is a cultural politics that make lightskinned<br />
African American women acceptable for “celebrity status,” and forced darker women to play<br />
domestics or other stock roles. The interesting contradiciton <strong>of</strong> Josephine Baker’s career is that she was<br />
considered a little too dark at first, but later accepted as “light enough.” Discussed throughout: Kathy<br />
Russell, Midge Wilson, and Ronald Hall, The Color Complex: The Politics <strong>of</strong> Skin Color among African<br />
Americans (New York: Harcourt Brace Jovanovich, 1992).<br />
197<br />
Dorlis M. Grubidge, Sue Hastings: Puppet Showwoman (North Vancouver: Charlemagne<br />
Press, 1993), 28.<br />
149