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ABSTRACT Title of Dissertation: THE PHENOMENOLOGY OF ...

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the jazz showman at all.<br />

It is possible that she based it instead upon the popular caricatures <strong>of</strong> Calloway.<br />

Many early twentieth-century posters and notices, advertising Calloway’s celebrated<br />

orchestra, show its leader with an unnaturally long chin and broad smile. It is possible<br />

that Hastings was merely carving a caricature <strong>of</strong> an artist ever described as “larger than<br />

life.” 199 However, this particular choice seems to have still been conditioned by a more<br />

general understanding <strong>of</strong> blackface puppetry’s essence.<br />

Hastings advised her fellow puppeteers to use brown paint for “Negroes,” even<br />

suggesting subtle touches <strong>of</strong> white on the forehead and cheekbones would give the<br />

features more depth. 200 Yet she also felt that “a Negro, pugilist, or pugnacious type”<br />

should have a thick jaw, drawing an essential connection between the archetype <strong>of</strong> the<br />

giant and the archetype <strong>of</strong> the Negro. 201 That she equates archetypal qualities <strong>of</strong><br />

blackface figures with a violent disposition is telling. Hastings sees the “Negro puppet”<br />

as a part <strong>of</strong> an object category <strong>of</strong> its own. Somehow, the visual essence <strong>of</strong> that category<br />

is something apart from the semi-realistic stylings that characterize the essence <strong>of</strong> non-<br />

blackface objects.<br />

Further evidence <strong>of</strong> a categorical imperative for the essence <strong>of</strong> blackface puppetry<br />

comes from her marionettes for In the Jungle and Sinbad. This object also has an<br />

extremely large upper jaw and nose, reminiscent <strong>of</strong> a simian’s mandibles. It wears a light<br />

brown grass skirt and has hair to its knees. Hastings did not attempt the same type <strong>of</strong><br />

199 Albert Murray, Interview by David Ossman (Washington: National Public Radio, 2004).<br />

200 Ibid., 46.<br />

201 Ibid., 40.<br />

151

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