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ABSTRACT Title of Dissertation: THE PHENOMENOLOGY OF ...

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Munger also introduced a range <strong>of</strong> aesthetic possibilities by instructing her reader<br />

to borrow Sambo’s head from the popular “negro doll.” She was most likely referring to<br />

the type <strong>of</strong> doll show in figure 29, Chapter V, <strong>of</strong> this investigation. Her illustration is<br />

more exaggerated than the dolls previously featured here, but it opens the door for more<br />

or less stereotyped images <strong>of</strong> black Americans. A puppeteer might have selected the<br />

clown heads circulated in the 1930s by the American Crayon Company (see figure 45).<br />

Or that same puppeteer might have selected a more naturalistic image from other dolls on<br />

the contemporary market (see figure 29). Munger’s design technique allowed for the<br />

direct intervention <strong>of</strong> a variety <strong>of</strong> heads, leading to possible challenges or inscriptions <strong>of</strong><br />

minstrelsy based stereotypes.<br />

Fig. 45. Dolls <strong>of</strong> the American Crayon Company. Photograph by John Bell. Copied<br />

from: John Bell. Strings, Hands, Shadows: A Modern Puppet History. Detroit: The<br />

Detroit Institute <strong>of</strong> the Arts, 2000, 110.<br />

Finally, Sambo and his parents both wear capes <strong>of</strong> material hanging from their<br />

waists that may have challenged minstrel stereotypes. As these were hand puppets, they<br />

were likely designed to disguise the wrists <strong>of</strong> the puppeteers, rather than contribute to the<br />

costume. If audiences understood the convention, they may have simply ignored it. If<br />

not, the capes would add a regal quality, perhaps understood as “oriental” style, to<br />

otherwise minstrelsy-derived costumes. While many <strong>of</strong> Munger’s designs deepened the<br />

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