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Churchill, Palestine and Zionism, 1904-1922 - Douglas J. Feith

Churchill, Palestine and Zionism, 1904-1922 - Douglas J. Feith

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<strong>Palestine</strong> <strong>and</strong> <strong>Zionism</strong>, <strong>1904</strong>-<strong>1922</strong> 139<br />

here those promises were said to oblige the government to bar the Zionists<br />

from more than three-quarters of m<strong>and</strong>ate <strong>Palestine</strong>. Shuckburgh,<br />

Young, <strong>and</strong> Lawrence recognized that some "interpretation" would be<br />

required to square this proposal with the m<strong>and</strong>ate's Jewish national home<br />

provisions, so they cited the proviso (derived from the Balfour Declaration)<br />

on the "civil <strong>and</strong> religious rights" of <strong>Palestine</strong>'s "non-Jewish communities"<br />

<strong>and</strong> the m<strong>and</strong>ate provision (Article 3) on encouraging "local<br />

autonomy": "We consider that these two clauses, taken in conjunction,<br />

afford adequate justification for setting up in Transjordan a political system<br />

somewhat different from that in force on the other side of the river.<br />

If British promises are to st<strong>and</strong>, this system must be Arab in character.,,78<br />

This memor<strong>and</strong>um, as Meinertzhagen foresaw would happen, takes the<br />

phrase "civil <strong>and</strong> religious rights," which the Balfour Declaration used to<br />

protect the personal rights of individuals, <strong>and</strong> interprets it as a reference<br />

to collective <strong>and</strong> political rights of the Arabs of <strong>Palestine</strong>.<br />

Alarmed at the prospect of losing all of eastern <strong>Palestine</strong>, Weizmann<br />

wrote <strong>Churchill</strong> on 1 March that "Trans-Jordania has from earliest times<br />

been an integral <strong>and</strong> vital part of <strong>Palestine</strong>." He asserted that western<br />

<strong>Palestine</strong>'s economic progress depends upon Transjordan, for it forms<br />

"the natural granary of all <strong>Palestine</strong>." Weizmann acknowledged that the<br />

British government must consider its pledges to the Arabs <strong>and</strong> should<br />

satisfy their "legitimate aspirations," but, he argued, "the taking from<br />

<strong>Palestine</strong> of a few thous<strong>and</strong> square miles, scarcely inhabited <strong>and</strong> long<br />

derelict, would be scant satisfaction to Arab Nationalism, while it would<br />

go far to frustrate the entire policy of His Majesty's Government regarding<br />

the Jewish National Home. ,,79<br />

At the Cairo Conference from 12-22 March, <strong>Churchill</strong>'s decisions<br />

followed the general lines of his staff's recommendations. In Mesopotamia,<br />

Feisal was to be king. Transjordan would remain within the <strong>Palestine</strong><br />

m<strong>and</strong>ate, but without the Jewish national home. Abdullah would be<br />

asked to establish an administration there. As the conference minutes relate,<br />

Lawrence urged Abdullah's appointment:<br />

[Lawrence] trusted that in four or five years, under the influence of a just policy,<br />

the opposition to <strong>Zionism</strong> would have decreased, if it had not entirely disappeared,<br />

co-operation of the Arabs against the Turks." See also ibid., 122 (quoting an India office<br />

official): "If they [the Hashemites] fail to carry out their side of the agreement, they cannot<br />

hereafter complain if we should say it was off."<br />

78 WSC IV 538.<br />

79 Aaron S. Klieman, Foundations of British Policy in the Arab World: The Cairo Conference<br />

of 1921 (Baltimore: Johns Hopkins Press, 1970),287 [Appendix G].

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