Churchill, Palestine and Zionism, 1904-1922 - Douglas J. Feith
Churchill, Palestine and Zionism, 1904-1922 - Douglas J. Feith
Churchill, Palestine and Zionism, 1904-1922 - Douglas J. Feith
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<strong>Palestine</strong> <strong>and</strong> <strong>Zionism</strong>, <strong>1904</strong>-<strong>1922</strong> 139<br />
here those promises were said to oblige the government to bar the Zionists<br />
from more than three-quarters of m<strong>and</strong>ate <strong>Palestine</strong>. Shuckburgh,<br />
Young, <strong>and</strong> Lawrence recognized that some "interpretation" would be<br />
required to square this proposal with the m<strong>and</strong>ate's Jewish national home<br />
provisions, so they cited the proviso (derived from the Balfour Declaration)<br />
on the "civil <strong>and</strong> religious rights" of <strong>Palestine</strong>'s "non-Jewish communities"<br />
<strong>and</strong> the m<strong>and</strong>ate provision (Article 3) on encouraging "local<br />
autonomy": "We consider that these two clauses, taken in conjunction,<br />
afford adequate justification for setting up in Transjordan a political system<br />
somewhat different from that in force on the other side of the river.<br />
If British promises are to st<strong>and</strong>, this system must be Arab in character.,,78<br />
This memor<strong>and</strong>um, as Meinertzhagen foresaw would happen, takes the<br />
phrase "civil <strong>and</strong> religious rights," which the Balfour Declaration used to<br />
protect the personal rights of individuals, <strong>and</strong> interprets it as a reference<br />
to collective <strong>and</strong> political rights of the Arabs of <strong>Palestine</strong>.<br />
Alarmed at the prospect of losing all of eastern <strong>Palestine</strong>, Weizmann<br />
wrote <strong>Churchill</strong> on 1 March that "Trans-Jordania has from earliest times<br />
been an integral <strong>and</strong> vital part of <strong>Palestine</strong>." He asserted that western<br />
<strong>Palestine</strong>'s economic progress depends upon Transjordan, for it forms<br />
"the natural granary of all <strong>Palestine</strong>." Weizmann acknowledged that the<br />
British government must consider its pledges to the Arabs <strong>and</strong> should<br />
satisfy their "legitimate aspirations," but, he argued, "the taking from<br />
<strong>Palestine</strong> of a few thous<strong>and</strong> square miles, scarcely inhabited <strong>and</strong> long<br />
derelict, would be scant satisfaction to Arab Nationalism, while it would<br />
go far to frustrate the entire policy of His Majesty's Government regarding<br />
the Jewish National Home. ,,79<br />
At the Cairo Conference from 12-22 March, <strong>Churchill</strong>'s decisions<br />
followed the general lines of his staff's recommendations. In Mesopotamia,<br />
Feisal was to be king. Transjordan would remain within the <strong>Palestine</strong><br />
m<strong>and</strong>ate, but without the Jewish national home. Abdullah would be<br />
asked to establish an administration there. As the conference minutes relate,<br />
Lawrence urged Abdullah's appointment:<br />
[Lawrence] trusted that in four or five years, under the influence of a just policy,<br />
the opposition to <strong>Zionism</strong> would have decreased, if it had not entirely disappeared,<br />
co-operation of the Arabs against the Turks." See also ibid., 122 (quoting an India office<br />
official): "If they [the Hashemites] fail to carry out their side of the agreement, they cannot<br />
hereafter complain if we should say it was off."<br />
78 WSC IV 538.<br />
79 Aaron S. Klieman, Foundations of British Policy in the Arab World: The Cairo Conference<br />
of 1921 (Baltimore: Johns Hopkins Press, 1970),287 [Appendix G].