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MESSAGE TO ITALIAN SOCIETY FOR THE ADVANCEMENT OF SCIENCE ·357<br />

impossible <strong>to</strong> bave a conscious, positive attitude <strong>to</strong>ward life.<br />

It is the very essence of our striving for understanding that,<br />

on the one hand, it attempts <strong>to</strong> en<strong>com</strong>pass the great and <strong>com</strong>plex<br />

variety of man's experience, and that on the other, it looks for<br />

simplicity and economy in the basic assumptions. The belief<br />

that these two objectives can exist side by side is, in view of the<br />

primitive state of our scientific knowledge, a matter of faith.<br />

Without such faith I could not have a strong and unshakable<br />

conviction about the independent value of knowledge.<br />

This, in a sense, religious attitude of a man engaged in scien·<br />

tific work bas some influence upon his whole personality. For<br />

apart from the knowledge which is offered by accumulated ex·<br />

perience and from the rules of logical thinking, there exists in<br />

principle for the man in science no authority whose decisions<br />

and statements could have in themselves a claim <strong>to</strong> "Truth."<br />

This leads <strong>to</strong> the paradoxical situation that a person who devotes<br />

all his strength <strong>to</strong> objective matters will develop, from a<br />

social point of view, in<strong>to</strong> an extreme individualist who, at least<br />

in principle, has faith in nothing but his own judgment. It<br />

is quite possible <strong>to</strong> assert that intellectual individualism and<br />

scientific eras emerged simultaneously in his<strong>to</strong>ry and have remained<br />

inseparable ever since.<br />

Someone may suggest that the man of science as sketched in<br />

these sentences is no more than an abstraction which actually<br />

does not exist in !:Pis world, not unlike the homo oeconomicus<br />

of classical economics. However, it seems <strong>to</strong> me that science as<br />

we know it <strong>to</strong>day could not have emerged and could not have<br />

remained alive if many individuals, during many centuries,<br />

would not have <strong>com</strong>e very close <strong>to</strong> the ideal.<br />

Of course, not everybody who has learned <strong>to</strong> use <strong>to</strong>ols and<br />

methods which, directly or indirectly, appear <strong>to</strong> be "scientific"<br />

is <strong>to</strong> me a man of science. I refer only <strong>to</strong> those individuals in<br />

whom scientific mentality is truly alive.<br />

What, then, is the position of <strong>to</strong>day's man of science as a<br />

member of society? He obviously is rather proud of the fact<br />

that the work of scientists has helped <strong>to</strong> change radically the<br />

economic life of men by almost <strong>com</strong>pletely eliminating muscular<br />

work. He is distressed by the fact that the results of his

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