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r The Catholic Democracy of America,64 - Digital Repository Services

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12 Romani <strong>Catholic</strong>ism in <strong>America</strong>.<br />

consenting to the doctrine that numbers and material wealth<br />

alone constitute the greatness <strong>of</strong> a State.<br />

In the relations <strong>of</strong> the Roman <strong>Catholic</strong> Church to the<br />

<strong>America</strong>n nation we have, then, one <strong>of</strong> the most interesting<br />

phenomena it is possible to conceive—the contact <strong>of</strong> the most<br />

venerable and powerful organization <strong>of</strong> the old order with<br />

the most advanced and prosperous community <strong>of</strong> the new.<br />

In all the varied history <strong>of</strong> the Church <strong>of</strong> Rome she has<br />

never had the experience which in the United States she has<br />

encountered during the hundred years since the establishment<br />

<strong>of</strong> the <strong>America</strong>n hierarchy. In the Old World the old civilization<br />

has grown up side by side with her, and there is no<br />

page <strong>of</strong> the history <strong>of</strong> Europe which is not marked with the<br />

Fisher's seal. Nor has her activity been confined to the civilized<br />

places <strong>of</strong> the earth. On virgin soil she has worked with<br />

self-denying enterprise in every quarter <strong>of</strong> the globe, and the<br />

early history <strong>of</strong> the remoter parts <strong>of</strong> the great <strong>America</strong>n continent<br />

is the record <strong>of</strong> the Jesuit fathers and the other missionary<br />

pioneers <strong>of</strong> Rome. But in the United States the Church<br />

finds itself in the midst <strong>of</strong> a new civilization, <strong>of</strong> the highest<br />

type as regards the diffusion <strong>of</strong> education and material comfort<br />

through all classes, though imperfect by reason <strong>of</strong> the<br />

nation never having passed through the discipline <strong>of</strong> youth<br />

to its precocious manhood, since in <strong>America</strong> there has been<br />

no slow development from barbarism through medievalism<br />

to a ripe civilization. <strong>The</strong> Church which in the Old World has<br />

assisted at the birth and death <strong>of</strong> empires and principalities—<br />

crowning kings, upsetting dynasties, and hastening revolutions—here<br />

in the New World, amid a transplanted society,<br />

knows nothing <strong>of</strong> treaties and frontiers, nothing <strong>of</strong> wars <strong>of</strong><br />

succession and State intrigue. It is in <strong>America</strong> that she<br />

seems to have the greatest opportunity <strong>of</strong> realizing the admonition<br />

<strong>of</strong> her Founder, "Regnum meum non est de hoc<br />

mundo."<br />

<strong>America</strong>ns <strong>of</strong> culture frequently lament that theirs is not<br />

a land <strong>of</strong> l<strong>of</strong>ty ideals. Perhaps no nation—as a nation—has

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