r The Catholic Democracy of America,64 - Digital Repository Services
r The Catholic Democracy of America,64 - Digital Repository Services
r The Catholic Democracy of America,64 - Digital Repository Services
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<strong>The</strong> <strong>Catholic</strong> <strong>Democracy</strong> <strong>of</strong> <strong>America</strong>, 61<br />
onward the history <strong>of</strong> the Church in <strong>America</strong> is the history <strong>of</strong><br />
the <strong>America</strong>n people, and a mere sketch <strong>of</strong> the records <strong>of</strong> any<br />
one <strong>of</strong> the greater dioceses would fill a volume. We must,<br />
therefore, content ourselves with a rapid view <strong>of</strong> the vicissitudes<br />
and progress <strong>of</strong> the Church in the century which has<br />
followed the first investment <strong>of</strong> an <strong>America</strong>n citizen with the<br />
episcopal purple.<br />
<strong>The</strong> year 1790, which had begun with a public acknowledgment<br />
by General Washington <strong>of</strong> the patriotic part which<br />
the <strong>Catholic</strong>s had taken in the accomplishment <strong>of</strong> the Revolution,<br />
ended with an exhortation by the bishop on his homecoming<br />
to his people " to preserve in their hearts a warm<br />
charity and forbearance toward every other denomination <strong>of</strong><br />
Christians." <strong>The</strong> next year the Holy See put the whole <strong>of</strong><br />
the United States, including all the French and Spanish settlements<br />
in the West, under the jurisdiction <strong>of</strong> the Bishop <strong>of</strong><br />
Baltimore, and now succeeded a period <strong>of</strong> difficulty. <strong>The</strong><br />
<strong>Catholic</strong> Church in <strong>America</strong> was, and still is, as heterogeneous<br />
in its composition as the <strong>America</strong>n nation, and had it not in<br />
the early days <strong>of</strong> the republic been guided and governed by<br />
patriotic leaders, both the Church and the nation might have<br />
split up into communities as separate and unsympathetic as<br />
are the populations <strong>of</strong> Quebec and Ontario. <strong>The</strong>re were<br />
French priests exiled by the Revolution (Chateaubriand came<br />
over with one shipload <strong>of</strong> them), who brought with them the<br />
reactionary traditions <strong>of</strong> the ancient regime, and looked with<br />
longing eyes to the ecclesiastical system in Canada; there was<br />
a growing German population in several States who declared<br />
that Bishop Carroll's jurisdiction did not extend to their nationality.<br />
<strong>The</strong> bishop was both firm and conciliatory. He<br />
nominated a German as his coadjutor, who did not, however,<br />
live to be consecrated, but he brought the separatists to complete<br />
submission, and before the end <strong>of</strong> the century the Court<br />
<strong>of</strong> Common Pleas <strong>of</strong> Pennsylvania in a leading case, gave a<br />
civil sanction to his authority.