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"Self- Portrait" – A Study of the 'Self':

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1.1 Art, Research and <strong>the</strong> Investigation <strong>of</strong> <strong>the</strong> '<strong>Self</strong>'<br />

Picasso used to say "I never made a painting as a work <strong>of</strong> art, it's all research"(quoted in McNiff, 2007)<br />

A painter is indeed a researcher, and <strong>the</strong> tools <strong>of</strong> his research are colours, canvases, paint brushes and<br />

<strong>the</strong> language <strong>of</strong> art. Merleau<strong>–</strong>Ponty (in Kenaan, 2004) presents <strong>the</strong> artists as <strong>the</strong> ultimate<br />

phenomenological researchers for <strong>the</strong>ir unique ability to see and expose what is hidden in <strong>the</strong> depth <strong>of</strong><br />

<strong>the</strong> visible. While investigating reality and exposing what is hidden, <strong>the</strong>y interpret reality. Lorand (1991)<br />

defines this as an interpretation that complements reality.<br />

The artist is a subjective researcher <strong>of</strong> reality, hence any reality investigated by him, becomes his own,<br />

inner reality. Therefore Whiteford (1987) says that each painting is, in fact, a kind <strong>of</strong> self - portrait. From<br />

this we may infer that <strong>the</strong> artist who is actually painting a self - portrait is an investigating artist who is<br />

clearly occupied with researching <strong>the</strong> 'self' (Tadmor, 1973; Peiper, 1983; West, 2004). An artist who<br />

does this with devotion and consistency is thus writing a visual, autobiographical story (West, 2004).<br />

Painters have had a number <strong>of</strong> reasons to be occupied with self - portraits; it depends on period, place,<br />

culture and style. But all dealt, ei<strong>the</strong>r openly or not, consciously or subconsciously, with investigating <strong>the</strong><br />

'self' (Tadmor, 1973; Peiper, 1983; West, 2004).<br />

The most prominent among <strong>the</strong> artists who dealt with investigating <strong>the</strong> 'self' in a clear and deliberate<br />

manner were those <strong>of</strong> <strong>the</strong> expressionistic school l (among <strong>the</strong>m Egon Schiele, Oskar Kokoschka, Emil<br />

Nolde and o<strong>the</strong>rs from <strong>the</strong> "der Blaue Reiter" and <strong>the</strong> "Bridge" groups). They mainly sought <strong>the</strong>ir inner<br />

reality. The language <strong>of</strong> art, <strong>the</strong> medium and technique were <strong>the</strong>ir research tools, and <strong>the</strong> manner in<br />

which <strong>the</strong>y painted helped <strong>the</strong>m to shout and even show <strong>the</strong>ir shouting. It is no coincidence that this<br />

stream, which gave expression to <strong>the</strong> movements <strong>of</strong> <strong>the</strong> soul, developed at <strong>the</strong> time that Freud<br />

published and exposed for <strong>the</strong> first time his <strong>the</strong>ory <strong>of</strong> <strong>the</strong> subconscious (West, 2004).This style<br />

developed in <strong>the</strong> period between <strong>the</strong> world wars, at a time when <strong>the</strong> subject placed himself in <strong>the</strong><br />

centre, kicking <strong>the</strong> world, disappointed and withdrawn into his own world, and shouting from <strong>the</strong>re<br />

(Whiteford, 1987; Chilvers, 2003 ; West, 2004) (see chapter 4 <strong>–</strong> The Language <strong>of</strong> <strong>the</strong> Art).<br />

Many years earlier Rembrandt investigated his physical appearance as it showed up in <strong>the</strong> mirror. It<br />

seems as if he was occupied with researching <strong>the</strong> structure <strong>of</strong> <strong>the</strong> face, <strong>the</strong> anatomy, striving to improve<br />

his ability to copy reality. But in fact, for many years he observed himself and at <strong>the</strong> end gave <strong>the</strong> world<br />

a visual, autobiographical story. While he was busy, and in an investigative manner, deeply observing<br />

<strong>the</strong> model <strong>of</strong> <strong>the</strong> painting (his image in <strong>the</strong> mirror) and working on <strong>the</strong> development <strong>of</strong> his pr<strong>of</strong>iciency as<br />

a portrait painter, he was, in fact, investigating himself and documenting his life. He did not only<br />

describe his inner world, but also <strong>the</strong> state <strong>of</strong> <strong>the</strong> body, <strong>the</strong> soul and <strong>the</strong> human spirit (Schildkraut, 1999;<br />

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