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Institute for History Annual Report 2010 - O - Universiteit Leiden

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memories? Could certain memories be adapted<br />

when new stories turned up? All these questions<br />

will play an important role in this project. In<br />

addition, this project seeks to explore local<br />

memory cultures as a multimedia phenomenon. It<br />

will be based on literary sources and archival<br />

material, but also on commemorative objects<br />

including paintings, prints and a wide range of<br />

material and immaterial objects – gable stones,<br />

tapestries, windows, ceramics, or ‘relics’ of the<br />

Revolt years, as well as local rituals, place names<br />

and lieux de mémoire. All these media have their<br />

own messages and audiences, they will be studied<br />

both individually and collectively in order to<br />

understand their position and meaning in the<br />

memory process.<br />

Exile memories and the reinvention of the<br />

Netherlands (PhD project)<br />

Johannes M. Müller<br />

This research project examines the role of memories<br />

of war and exile among Netherlandish refugees<br />

and their descendants in the Netherlands,<br />

Germany and England from the beginning of the<br />

Dutch Revolt until 1700. The main objective is to<br />

explain how and in which <strong>for</strong>ms images of the<br />

past lived on in the Dutch exile communities and<br />

how memories about the war and the lost homeland<br />

contributed to the <strong>for</strong>mation of new social<br />

identities in the Low Countries and abroad. To<br />

meet this objective, this study will focus on a) the<br />

social structures and institutions, through which<br />

memories were shaped and preserved, b) an<br />

analysis of the ‘semantics’ of exile, i.e. the social<br />

<strong>Institute</strong> <strong>for</strong> <strong>History</strong><br />

49<br />

meanings that were attributed to this phenomenon,<br />

and c) the changing topical and intertextual<br />

traditions in which exile memories were modelled<br />

and articulated. Leaving behind their hometowns<br />

and local social networks which were held<br />

together by mechanisms of trust and reputation,<br />

exiles were <strong>for</strong>ced to redefine themselves and to<br />

fashion identities that were acceptable and<br />

recognizable in the new society. Especially<br />

Southerners, who had fled to the Republic were<br />

immensely active in publishing pamphlets and<br />

other literature, in which they presented<br />

themselves as compatriots of their hosts,<br />

‘Netherlanders’, who sought refuge <strong>for</strong> the sake of<br />

their faith. Whereas the inhabitants of the Low<br />

Countries had previously defined themselves by<br />

referring to local rather than to national identities,<br />

exiles began to appeal to ‘the common fatherland’<br />

of all Netherlanders or to the unity of trans-local<br />

religious confessions. So far, the role exile<br />

memories played in the <strong>for</strong>mation of new<br />

confessional and ‘proto-national’ constructions of<br />

Netherlandish identity has scarcely been examined.<br />

This study will do so, in the belief that this<br />

can offer valuable insights into the development of<br />

two distinct Netherlandish states and identities as<br />

well as the emergence of new confessional selfimages.<br />

The politics of memory in the Low<br />

Countries (PhD project)<br />

Jasper van der Steen<br />

The Dutch Revolt tore apart the seventeen Netherlands<br />

and led to the <strong>for</strong>mation of two states that

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