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Institute for History Annual Report 2010 - O - Universiteit Leiden

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were at war until the Peace of Westphalia in 1648.<br />

Long be<strong>for</strong>e 1648, however, it had already become<br />

evident that the division between North and South<br />

was likely to be permanent. Due to the rift<br />

between the two Netherlands, diametrically<br />

opposed views on the origin of the Revolt developed.<br />

Although there is an extensive literature on<br />

the political fissure between North and South, the<br />

process by which views on a shared history<br />

diverged and led to different interpretations of a<br />

common past has received less attention. Comparative<br />

studies that include both the Northern<br />

and Southern Netherlands are also lacking. This<br />

subproject offers a political and transnational<br />

perspective on the development and uses of public<br />

memories of the Revolt in the seventeenth century.<br />

It will supplement the local and individual<br />

perspectives studied by other members of the<br />

team, and will show how different memory<br />

environments influenced identity <strong>for</strong>mation in the<br />

Northern and Southern Netherlands. By offering a<br />

comparison of public memory <strong>for</strong>mation in a<br />

decentralised, Republican polity and a monarchical<br />

political system, it should also be able to<br />

contribute to a better understanding of the way in<br />

which political systems affected early modern<br />

memory <strong>for</strong>mation in general. Accordingly, this<br />

project seeks to explore how and why different<br />

Netherlandish canons of the history of the Revolt<br />

came into being, how the contents and (political)<br />

uses of these narratives developed in the course of<br />

the seventeenth century; and the extent to which<br />

these narratives influenced the <strong>for</strong>mation of new<br />

and irreconcilable self-images in the northern and<br />

<strong>Institute</strong> <strong>for</strong> <strong>History</strong><br />

50<br />

southern provinces. How did memory and<br />

identity mutually influence one another in this<br />

process?<br />

Towards a new history of (early) modern<br />

memory<br />

Judith Pollmann<br />

Most scholars who study memory believe that<br />

people in different cultures have different ways of<br />

remembering. This implies that it should be<br />

possible to write a history of memory. Outlines of<br />

such a history can be found in various modern<br />

theories of memory, which often contain a macrohistorical<br />

component. They usually posit an<br />

evolution of memory and memory practices away<br />

from the organic, local, traditional and collective<br />

towards the synthetic, novel and individual. The<br />

timeframe in which this development is placed is<br />

usually quite unspecific, but broadly ‘premodern’.<br />

While the theories can and do refer to what is now<br />

really a mountain of evidence on memory<br />

practices post 1800, they have considered hardly<br />

any evidence <strong>for</strong> pre modern memory. Yet so far<br />

as current macro-historical theories are supported<br />

with early modern evidence at all, this is usually<br />

derived from studies on early modern concepts of<br />

memory, and the evidence that has been collected<br />

to support other generic narratives of the coming<br />

of modernity; the discovery of the self, the rise of<br />

the public sphere, the nation and historical theory.<br />

What they do not consider is evidence <strong>for</strong> actual<br />

early modern memory practices. In recent years<br />

early modernists have been doing quite a lot of<br />

interesting work on actual remembering as it was

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