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A WOMAN'S FARM JOURNAL - University of Illinois

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- ' TEACHERS OF PATRIOTISM /<br />

' . They Were Needed Before The War And During The Wan Tne Need For Them Now Is More Vital Than Ever<br />

fe." • .<br />

is*-*- •»- ¦¦ ¦ ¦<br />

W& fc>T<br />

WANT to play soldier and be the<br />

* ;'j . hero! I don't want to wipe<br />

?• •» 'dishes!" answered the,belligerent<br />

-' - ^ five-year-old.<br />

^<br />

''¦/ "0, yes, you want to be a home soldier,<br />

* help me and hear about a hero. Heroes do<br />

r^heu- duty first you know," and then while<br />

„• daughter wiped as mother washed, mother<br />

' told a story. She pictured the hamlet <strong>of</strong><br />

'' ^<br />

Boston, the coming«iemy and the arrange-<br />

~<br />

merit for the signals for Paul Revere. She<br />

* • emphasized the courage <strong>of</strong> the Minute Men<br />

who entered the graveyard, climbed the<br />

* tower <strong>of</strong> the church in the night, making<br />

this part <strong>of</strong> the story <strong>of</strong> immediate appeal<br />

:• to the little daughter who was "afraid in<br />

}' the dark." She then told about the long<br />

ride, his danger <strong>of</strong> capture and made the<br />

matter <strong>of</strong> duty doing <strong>of</strong> high importance.<br />

r Then as the dishes were wiped, she said,<br />

~ "Could you learn the poem for father and<br />

" -.repeat it to him some Sunday?"<br />

And so, in the many dishwashings that<br />

followed,~-Mother said the verses and<br />

„ little Patsy repeated them until she could<br />

say all <strong>of</strong> the inspiring poem-story.<br />

* What had this mother done? She had<br />

ij - Xyf JSS Shetland speaks, in this article written before the war, what she abundantly<br />

^l : 1VI knows and what all know, who observe us Miss Shetland observes, right on the<br />

$ ground-floor <strong>of</strong> daily contact with American citizens-in-the-making.<br />

% As State Supervisor <strong>of</strong> Rural Schools <strong>of</strong> Minnesota and as one <strong>of</strong> Minnesota's<br />

I- Council-<strong>of</strong>-Defence war-workers, as well as a most successful rural-school teacher,<br />

g; MissShelland was well-equipped to prepare for the Minnesota Department <strong>of</strong>Educa-<br />

';:' Hon, her delightful volume: School Patriotism: Handbook tor Teachers'<br />

Patriotic League and Little Citizens' League. This volume <strong>of</strong> nearly 200<br />

?: '¦ ' pages is solidly packed , from cover to cover, with a wonderful variety <strong>of</strong> aids to the<br />

'¦f. teacher who makes (lie inslillment <strong>of</strong> patriotism one <strong>of</strong> her earnest daily drives.<br />

> . Copies <strong>of</strong> "School Patriotism" can be purchased from the Syndicate Printing<br />

Company, Minneapolis, Minnesota, for f ifteen cents, by anyone inside the Slate or<br />

W: out. It will be a well-spent f ifteen cents.<br />

instilled courage and obligation 1 <strong>of</strong> duty to<br />

home and country into that small heart,<br />

and years later Patsy realized that mother<br />

struck a "spark that kindles the land into<br />

flame and its heat."<br />

—That same mother taught her child to<br />

know Barbara Fritchie and through the<br />

•games that followed, both brother and sister<br />

learn- to-reverence age and the flag.<br />

Through infinite patience mother turned<br />

the work hours into hours <strong>of</strong> inspiration,<br />

through which her children learned the<br />

qualities <strong>of</strong> patriotism—for patriotism is<br />

love <strong>of</strong> country expressed in word and<br />

deed. The seeds <strong>of</strong> patriotism must be<br />

sown, the habits <strong>of</strong> service must be developed<br />

and mothers all over the land can<br />

utilize these hours with their children for<br />

such purpose.<br />

THIS mother <strong>of</strong> whom I am writing,<br />

accomplished another thing. One <strong>of</strong><br />

the neighbors had sickness in the family,<br />

;- and, in want <strong>of</strong> better transportation, she<br />

hitched a horse to the stone boat, put a<br />

chair upon it and Patsy against her knees<br />

" and went to the neighbor's assistance.<br />

'•'.' The brusque neighbor remarked somewhat<br />

sarcastically: "Land! I suppose you<br />

. think you are as good as Queen Victoria,<br />

"^ riding around that way!"<br />

J, "Certainly, as long as I behave myself!"<br />

,was the good-natured reply. That atti-<br />

• tude, the kindly attention to the neighbor<br />

-and the absolute crushing <strong>of</strong> gossip at home<br />

opened the eyes <strong>of</strong> the children to charity<br />

<strong>of</strong> purpose, the necessity for self respect<br />

Trad their duty to iheir neighbor.<br />

"Why doyou gotoSundayschool.moth-<br />

>r, when you feel so badly?" asked the lit-<br />

" tie daughter one day.<br />

«DECAUSE, dear, our neighbors help<br />

JP me on week days when I lack<br />

¦ strength and I can help them on Sunday<br />

to learn the thing I know about." Thus<br />

again the mother, in sickness and pain,<br />

taught the-child that we all owe something<br />

to the community in which we live<br />

and to which we are "related' because we<br />

' live in it.<br />

Mothers sometimes ask, How can we<br />

teach our children patriotism? I wonder<br />

if the above instance does not answer for<br />

!|^if one mother by such simple, direct ways<br />

"^•n inspire her children to bravely do their<br />

v at home, to their neighbor and the<br />

munity, certainly others can. And with<br />

that teaching comes reverence for others, a<br />

desire tcTemulate them and the courage to<br />

undertake the difficult.<br />

It is so easy now, to carry on this patriotic<br />

teaching because <strong>of</strong> the war which is<br />

stirring youth ' and age to vie in doing<br />

good. Children can be inspired by being<br />

told what other children have done. Tell<br />

them <strong>of</strong> the twelve-year-old girl who "kept<br />

house for her father, raised a garden, and<br />

put up 500 cans <strong>of</strong> tomatoes for sale so that<br />

she might buy a Liberty Bond.<br />

With the best chance possible for each to<br />

do her mite in buying War Savings Stamps,<br />

helping the Red - Cross, buying Liberty<br />

Bonds, denying herself unnecessaries,<br />

who could not teach patriotism ? The<br />

child cannot give much you say. Perhaps<br />

not, but a penny a year from each child in<br />

the state <strong>of</strong> Minnesota would mean<br />

$4,841.14, a penny a week would mean<br />

$106,916.48, and, after all, it is riot the<br />

money they save and give but the habit<br />

set up which the child shall follow in the<br />

coming years, which means most. If every<br />

child learns to practice thrift in care <strong>of</strong><br />

food, clothes, and money, it will mean great<br />

things in the future <strong>of</strong> .the child and the<br />

nation.<br />

There is another patriotic conservation<br />

the child needs to be taught: the conservation<br />

<strong>of</strong> health. Eighty per cent <strong>of</strong> our<br />

children are defective physically. The<br />

rate <strong>of</strong> American children under a year <strong>of</strong><br />

age is 7 per cent; the death rate <strong>of</strong> our soldiers<br />

in Europe is only 4"per cent. Can we<br />

not dcrsomething to help our children establish<br />

better bodily conditions? Cannot mothers<br />

see that they keep their teeth clean,<br />

sleep with their windows open, and take<br />

plenty <strong>of</strong> exercise, eat right food, follow<br />

right physical habits? The teachers are<br />

trying to establish better health habits, and<br />

as they ask the children to follow the teaching,<br />

shall not the mothers at home help the<br />

children to carry out their directions?<br />

Another patriotic obligation we all should<br />

think seriously <strong>of</strong> is our co-operative community<br />

life. Is there any danger <strong>of</strong> each<br />

one <strong>of</strong> us becoming so interested in our<br />

own home, own family, and own prosperity<br />

that we forget that really our own individual<br />

progress depends to a large extent<br />

upon that <strong>of</strong> our neighbor and <strong>of</strong> the entire<br />

neighborhood? "No man liveth unto him<br />

self," says the ancient wisdom.<br />

ANNIE E. SHELLAND<br />

State Supervisor. Rural Schools, Minnesota<br />

SOME years ago I called on a farmer who<br />

was working in his seed plot. He had<br />

selected a fertile plot <strong>of</strong> ground, enriched<br />

and cultivated thesoil.purchasedand planted<br />

a small amount <strong>of</strong> excellent seed, and had<br />

painstakingly kept down the weeds so that<br />

he might secure good clean seed for the<br />

next year's planting. The next spring he<br />

carefully prepared a larger field, planted<br />

his wheat, and rightfully expected another<br />

good crop. But—beside this field <strong>of</strong><br />

precious planting was a neighbor's field and<br />

among the neighbor's seed was mustard and<br />

sow thistle. A good heavy wind, the blowing<br />

<strong>of</strong> seed and dirt from the last field to the<br />

first and the crop on the first plot was ruined,<br />

all because the neighbor failed to do his<br />

share.<br />

Just as a matter <strong>of</strong> self-defense, the man<br />

I visited needed to teach his neighbor to<br />

clean his seed before he planted it. Every<br />

neighbor for his own sake and also for the<br />

sake <strong>of</strong> his neighbor, needs not only to<br />

clean the seed, but to build good roads,<br />

good schools, good churches and co-operative<br />

plants—creameries, laundries ,, rest<br />

rooms, libraries, community kitchens and<br />

the like, for community service. Any coun-<br />

try' neighborhoOjjUcan have all the helpful<br />

equipment and enterprises found in the<br />

cities but only when individuals work together,<br />

each contributing his or her share <strong>of</strong> information<br />

and judgment, thus helping the<br />

community group gain the necessary knowledge.<br />

Some individual families have their older<br />

children * and their babies examined by<br />

nurse or doctor to see that they are in good<br />

physical condition. ; If-a nurse or doctor<br />

were hired to come to the township and<br />

examine all the children and babies <strong>of</strong> the<br />

township, each family would not only secure<br />

the doctor's advice at half the price,<br />

but certain neighborhood and school difficulties<br />

would come to the surface and the<br />

community would wake up to the need <strong>of</strong><br />

a mother's club to help prevent the recurrence<br />

<strong>of</strong> certain troubles which were at the<br />

root <strong>of</strong> illness and unruliness. The safety<br />

<strong>of</strong> all alone is the safety <strong>of</strong> each.<br />

THERE are a great many men hi our<br />

country who are doing with their<br />

political life as the farmer referred 1 to did<br />

with his seed. They are reading carefully,<br />

thoughtfully; they are selecting their<br />

candidates and preparing themselves<br />

to cast an intelligent vote. So far they<br />

have prepared their political seed<br />

plot and reaped the first harvest. But<br />

they take very little precaution with their<br />

community plot. They neither help their<br />

neighbor select a candidate nor help him secure<br />

knowledge on all sides <strong>of</strong> the question<br />

at issue so that he too may cast an intelligent<br />

vote. The result is that a good vote<br />

is <strong>of</strong>ten choked out <strong>of</strong> life by the weeds <strong>of</strong><br />

the community plot—the unintelligent<br />

votes. Many times the voter says, "If I<br />

had only known—if I had only understood!"<br />

Why did not that careful neighbor<br />

help him to know and to.understand,<br />

Why not do alLpossible insecure knowl-<br />

edge on all sides <strong>of</strong> public questions, for the<br />

community as a whole, information from<br />

b6th friend and foe, speeches from all candidates<br />

and a frank discussion <strong>of</strong> what the<br />

candidates stand for before the vote is cast ?<br />

An organization <strong>of</strong> this kind with an<br />

adapted course <strong>of</strong> study would not only<br />

help all the individuals concerned but<br />

would raise the standards <strong>of</strong> the whole<br />

American nation. Eight per cent <strong>of</strong> the<br />

citizens <strong>of</strong> the State <strong>of</strong> Minnesota are illiterate,<br />

nine per cent are aliens and forty^six<br />

per cent are foreign born whq do not yet<br />

know clearly that for which the American<br />

government stands. And Minnesota is<br />

just one state.<br />

Can you, Neighbor who reads this article,<br />

help the women <strong>of</strong> your neighborhood who<br />

do not read.English, to learn it this year?<br />

Can you help the foreign born and the fifty<br />

per cent <strong>of</strong> the population who left school<br />

before the sixth grade, to discover what<br />

America stands for? Can you not see how<br />

the vast army <strong>of</strong> immigrants who came to<br />

our land in past years, are gradually realizing<br />

that freedom for one meant freedom<br />

for all and that the only government that<br />

can uphold that realization, is a government<br />

<strong>of</strong> the people, by the people and for<br />

the people? Thousands <strong>of</strong> those same<br />

"foreigners" are fighting in the trenches<br />

to-day, under the Stars and Stripes.<br />

IF<br />

WE are to have an ideal government by<br />

the people, they must have a knowledge<br />

<strong>of</strong> our language, our customs, our laws, their<br />

own individual daily needs and the needs<br />

<strong>of</strong> the community groups which comprise<br />

the government. One <strong>of</strong> the best ways in<br />

which this information can be spread and<br />

instilled is to have continuation schools or<br />

community councils, in every township at<br />

least. To these schools or councils the<br />

•people gather, each giving <strong>of</strong> what he 1<br />

knows. Here the earnest message <strong>of</strong><br />

each is heard by all, here come the best<br />

speakers <strong>of</strong> the day, discussing this mass <strong>of</strong><br />

information and out <strong>of</strong> it the community<br />

selects that which appeals to the most as<br />

practical common sense. Then men are<br />

elected "whom the spoils <strong>of</strong> <strong>of</strong>fice can not<br />

buy"; men who will stand their ground<br />

for the good <strong>of</strong> the people.<br />

But in order to do this community work,<br />

each <strong>of</strong> us must realize that we must give<br />

if we would receive. . The only way to<br />

keep the spring pyre is to keep it flowing.<br />

So each must be willing to give <strong>of</strong> time,<br />

effort , knowledge and pleasure until each<br />

one in the community and the community<br />

itsel f is so full <strong>of</strong> good things that it has become<br />

a pure fountain head, a feeding stream<br />

for a better, purer government.<br />

The church must awake, and interpret<br />

the message <strong>of</strong> the Divine as one that demands<br />

purpose, strength and action, for<br />

the followers <strong>of</strong> the Divine are called upon<br />

to heal the body politic by casting out the<br />

devils <strong>of</strong> intemperance, greed, vice, ignorance,<br />

laziness, indifference, selfishness.<br />

OUR nation is "a peculiar people" in<br />

that we believe that we have certain<br />

unalienable rights <strong>of</strong> life, liberty and the<br />

pursuit <strong>of</strong> happiness. Upon these rights,<br />

the rights <strong>of</strong> our brother, our government<br />

has been built. In this form <strong>of</strong> government<br />

is embodied a belief in the brotherhood<br />

<strong>of</strong> men. The greater share <strong>of</strong> our<br />

business is built on faith in others.<br />

Such business, such government, such<br />

faith call for patriotism or service, such<br />

service obeys the old, ever new, universal<br />

commandment, "Love thy neighbor as<br />

thyself." Who is our neighbor? The<br />

(t A7"0 TEACHER should forget that she is a lieutenant in charge <strong>of</strong> her com-<br />

¦L V . munity and school. Their response as soldiers will be in direct ratio to her<br />

enthusiasm, her knowledge, and her co-operation with the United States Government.<br />

A failure on her part will mean a weakness in the rear guard that may bring fatal<br />

results to the fr ont line.<br />

"The responsibility is great but the present and future welfare <strong>of</strong> the nations ¦<br />

hinges upon the teacher's action. It must be remembered that great and terrible<br />

reckonings are coming very swiftly in-these days, and. none can afford to feel that a<br />

stone is left unturned for our present and future safety. The future depends on the<br />

present and:<br />

" 'The present is all thou hast for thy sure possessing;<br />

Like the patriarch 's angel, hold it fast till it gives thee blessings.' "<br />

—Annie E. Shetland in School Patriotism.<br />

i<br />

one who on this side <strong>of</strong> the ocean or<br />

Over There is down among the thieves<br />

<strong>of</strong> injustice and exploitation, who needs<br />

the oil <strong>of</strong> material comfort and relief—<br />

the wine <strong>of</strong> information and kindness and<br />

rest in the camp <strong>of</strong> brotherly love.<br />

He who administers such help, such healing<br />

and such'teaching is a patriot. The<br />

patriots <strong>of</strong> to-morrow are the children <strong>of</strong><br />

today. And the ones who have the best<br />

opportunity and the greatest responsibility<br />

<strong>of</strong> teaching these future citizens how to be<br />

true patriots, true brothers, true Americans,<br />

are their mothers.<br />

SINCE I wrote this article, which was<br />

complete at the close <strong>of</strong> the last sentence,<br />

the prayed-for but almost unexpected<br />

end <strong>of</strong> the war has come. The<br />

editors <strong>of</strong> THE <strong>FARM</strong>ER'S WIFE have asked<br />

me to add a post-war paragraph to the<br />

foregoing article. If I were to write the<br />

article-over, now that the-Armistice is in<br />

force arid Peace the great central theme<br />

<strong>of</strong> world conclaves, I should still find myself<br />

applying the same general principles<br />

to our plans for reconstructive living.<br />

It is still true, as I said above, "the ones<br />

who have the best opportunity and the greatest<br />

responsibility <strong>of</strong> teaching these future<br />

citizens how to be true patriots, true brothers,<br />

lrueAmericans,ARE THEIR MOTHERS.''<br />

That the war may not have been in<br />

vain, MOTHER must still stand , the<br />

central force that makes for preparedness<br />

for efficient , steadily-betteringnational<br />

and international conditions. Since mothers<br />

began to be there has been no "armistice"<br />

for them—always they must fight<br />

the unending fight for Tightness!

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