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success in its pursuit.’ 14 Another common argument against women’s admission to<br />

medical education was that the study <strong>of</strong> medicine specifically might endanger a<br />

woman physically and mentally. 15 This will be discussed further later in this chapter.<br />

It was in this context that the KQCPI agreed to admit women to take its licentiate<br />

examinations and thus be entitled to place their names on the Medical Register and<br />

legally practice. Considering the hostile climate that existed in Britain towards<br />

women in medicine, we must question why the College took such a decision. Was<br />

<strong>Ireland</strong> more liberal than Britain or were there other reasons underlying the<br />

decision? This chapter will begin with an examination <strong>of</strong> the arguments both for and<br />

against women in medicine in the late nineteenth and early twentieth century before<br />

investigating the admission <strong>of</strong> women to Irish medical institutions.<br />

Arguments for and against women in medicine<br />

Arguments against women in medicine were based on contemporary beliefs about<br />

women’s physical, mental and emotional natures which were rooted in Victorian<br />

physiological theories <strong>of</strong> the late nineteenth century. Medical practitioners,<br />

particularly specialists in gynaecology and obstetrics who were beginning to notice<br />

competition from female doctors in these areas, were instrumental in the attack on<br />

the women’s higher education movement in nineteenth-century Britain. 16<br />

Menstruation was commonly cited as a barrier for women who wished to undertake<br />

higher education. The process <strong>of</strong> menstruation began to be referred to as a curse<br />

rather than as a natural process, as may be seen in the words <strong>of</strong> James McGrigor<br />

Allan, a nineteenth-century opponent <strong>of</strong> women’s suffrage. Writing in 1869 against<br />

women in education, he claimed that the ‘eternal distinction in the physical<br />

organisation <strong>of</strong> the sexes’ meant that the average man was the mental superior <strong>of</strong><br />

the average woman. He argued:<br />

14<br />

Charles West, ‘Medical women: a statement and an argument’, (London: J&A Churchill,<br />

1878), p.30.<br />

15<br />

See: Joan Burstyn, ‘Education and sex: the medical case against higher education for<br />

women in England, 1870-1900’, Proceedings <strong>of</strong> the American Philosophical Society, 117:2,<br />

(April, 1973), pp.79-89.<br />

16<br />

Burstyn, ‘Education and sex’, p.81.<br />

24

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