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A man’s home should be to him also a rest. Will it be much <strong>of</strong> this with his<br />

wife in and out all day, called up all night, neglecting the household<br />

management and leaving the little ones to the care <strong>of</strong> servants? I think not. 48<br />

Similar sentiments were expressed in the pages <strong>of</strong> The Irish Times. In 1895, a letter<br />

to the editor from ‘Tommie’ expressed strong objections to women ‘endeavouring to<br />

occupy male positions’; the writer feared that the day might come when men would<br />

have to ‘don the petticoats and take up their position beside the cradle’. 49 In 1897, a<br />

similarly anti-feminist article was published in response to an article by Janet E.<br />

Hogarth, an activist for women’s rights. The article was extremely critical <strong>of</strong> Hogarth<br />

and echoes the sentiments <strong>of</strong> Tommie’s letter, fearing that the world would not be<br />

better for the transformation <strong>of</strong> the ‘modern woman’. 50 Not only was it suggested<br />

that women’s work as doctors would endanger their roles as wives and mothers, but<br />

it was also believed that mental strain through medical education might cause<br />

damage to the female reproductive system. 51<br />

These sentiments reflect Victorian attitudes which placed middle-class women<br />

firmly in the home. 52 Gorham explains this by arguing that as a result <strong>of</strong> the tension<br />

produced by industrial change, Victorians sought to establish the family as a source<br />

<strong>of</strong> stability, and this resulted in the establishment <strong>of</strong> ‘a cult <strong>of</strong> domesticity, an<br />

idealised vision <strong>of</strong> home and family, a vision that perceived the family as both<br />

enfolding its members and excluding the outside world’. 53 This ‘cult’ assisted in<br />

relieving the tensions ‘that existed between the moral values <strong>of</strong> Christianity, with its<br />

emphasis on love and charity, and the values <strong>of</strong> capitalism, which asserted that the<br />

world <strong>of</strong> commerce should be pervaded by a spirit <strong>of</strong> competition and a recognition<br />

that only the fittest should survive’. 54 Thus, the Victorian middle classes were able<br />

48<br />

‘A lady on lady doctors’, p.680.<br />

49 nd<br />

‘The editor’s letter box’, Irish Times, February 2 , 1895, p.1.<br />

50 nd<br />

Untitled, Irish Times, December 2 , 1897, p.6.<br />

51<br />

Burstyn, ‘Education and sex’, p.79.<br />

52<br />

Margaret Bryant, The unexpected revolution: a study in the history <strong>of</strong> the education <strong>of</strong><br />

women and girls in the nineteenth century, (London: <strong>University</strong> <strong>of</strong> London Institute <strong>of</strong><br />

Education, 1979), p.28.<br />

53<br />

Deborah Gorham, The Victorian girl and the feminine ideal, (London: Croom Helm Ltd.,<br />

1982), p.4.<br />

54<br />

Gorham, The Victorian girl and the feminine ideal, p.4.<br />

32

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