View/Open - ARAN - National University of Ireland, Galway
View/Open - ARAN - National University of Ireland, Galway
View/Open - ARAN - National University of Ireland, Galway
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
A man’s home should be to him also a rest. Will it be much <strong>of</strong> this with his<br />
wife in and out all day, called up all night, neglecting the household<br />
management and leaving the little ones to the care <strong>of</strong> servants? I think not. 48<br />
Similar sentiments were expressed in the pages <strong>of</strong> The Irish Times. In 1895, a letter<br />
to the editor from ‘Tommie’ expressed strong objections to women ‘endeavouring to<br />
occupy male positions’; the writer feared that the day might come when men would<br />
have to ‘don the petticoats and take up their position beside the cradle’. 49 In 1897, a<br />
similarly anti-feminist article was published in response to an article by Janet E.<br />
Hogarth, an activist for women’s rights. The article was extremely critical <strong>of</strong> Hogarth<br />
and echoes the sentiments <strong>of</strong> Tommie’s letter, fearing that the world would not be<br />
better for the transformation <strong>of</strong> the ‘modern woman’. 50 Not only was it suggested<br />
that women’s work as doctors would endanger their roles as wives and mothers, but<br />
it was also believed that mental strain through medical education might cause<br />
damage to the female reproductive system. 51<br />
These sentiments reflect Victorian attitudes which placed middle-class women<br />
firmly in the home. 52 Gorham explains this by arguing that as a result <strong>of</strong> the tension<br />
produced by industrial change, Victorians sought to establish the family as a source<br />
<strong>of</strong> stability, and this resulted in the establishment <strong>of</strong> ‘a cult <strong>of</strong> domesticity, an<br />
idealised vision <strong>of</strong> home and family, a vision that perceived the family as both<br />
enfolding its members and excluding the outside world’. 53 This ‘cult’ assisted in<br />
relieving the tensions ‘that existed between the moral values <strong>of</strong> Christianity, with its<br />
emphasis on love and charity, and the values <strong>of</strong> capitalism, which asserted that the<br />
world <strong>of</strong> commerce should be pervaded by a spirit <strong>of</strong> competition and a recognition<br />
that only the fittest should survive’. 54 Thus, the Victorian middle classes were able<br />
48<br />
‘A lady on lady doctors’, p.680.<br />
49 nd<br />
‘The editor’s letter box’, Irish Times, February 2 , 1895, p.1.<br />
50 nd<br />
Untitled, Irish Times, December 2 , 1897, p.6.<br />
51<br />
Burstyn, ‘Education and sex’, p.79.<br />
52<br />
Margaret Bryant, The unexpected revolution: a study in the history <strong>of</strong> the education <strong>of</strong><br />
women and girls in the nineteenth century, (London: <strong>University</strong> <strong>of</strong> London Institute <strong>of</strong><br />
Education, 1979), p.28.<br />
53<br />
Deborah Gorham, The Victorian girl and the feminine ideal, (London: Croom Helm Ltd.,<br />
1982), p.4.<br />
54<br />
Gorham, The Victorian girl and the feminine ideal, p.4.<br />
32