Untitled - Memorial University of Newfoundland

Fa t her" is taken from Acts 1 : 4 .
40parham, !J.f§, p . 87 .
41T h e bes t source on Seymour i s Douglas J . Nelson, " For
Such a Time as Thi s: The S tory of Bishop William J. Seymour
a n d the Az u s a Street Revival- - A Search for Pe ntecostal/Charismatic
Roots" [ unpubLfshed Ph , D. dissertat.ion,
university of Birmi ngham , 1981 ) . See Ne l s on ' s s ho rter
s um mary, "The Black Face of Church Renewal: T h e Meaning o f A
Charis ma t i c Explosion , 1901 -1985, " Faces of Re newfll : Studie s
i n Honou r of Stanle y M. Ho..tlQn , ed , Paul Elbert ( Peabo dy,
Massach usetts : Hendrickson, 1988) , p p . 172 -91. See also
Ha r ol d V . Synan, "Wi l l i am Joseph s eymou r, " Q££M, pp . 778- 8 1;
J ame s S . Ti nney, "Wi l liam J . Seymour: Father of Modern Day
Pe ntecostalism, " Black Apostles' Afro-Ameri ca n Clergy
Conf ront the Twentieth Ce n tury , ees . Randall K. Burkett,
Richard Newma n (Boston, Massachusetts: G. K. Ha l l , 1978). pp.
213-25; and Melt on , BDACSL, pp. 253f.
42S e e Harold V . Synan, " Cl a s s i c a l Pe ntecost a l ism. " D..e£M ,
pp , 22 0f.
43S e e Hol l e nwege r, Pentecostals, pp. 176- 8 6; Sh e r woo d E.
wi r t, Lu i s Palau, Hi s t ori c Revivals in Wales (Sant a Ana,
Cali f ornia: Overseas Crusades , 1977), pp , 1- 5 0 : Dav id
Matthews, I Saw the We l s h Reviva l (Jaspar, Ark a nsas : End-Ti me
Handmaid e ns , n .d.) : an d Charles E . Jones , " We l s h Re vi va l , "
.D.£g1, pp . ea r e ,
"see Goff , " Parha m, " p . 661 : and T i nne y , "Se ymo ur . "
45Anonymo us , "Th e Old-Time Pent e c os t, " The Apostollc
U1..th, vol. I, no . I (September 1 9 06) , p , L
460av id W. Fau pe l , cited in Ne l s on . " Bl a c k Fac e , " p . 1 7 5 .
47Fr a nk Ba rtleman, How Pe ntec o s t Ca me to Los flngeles ' fls
I t Was in the Beg i nni ng , i n witness t o Pentecost: The Life of
Fr a nk Ba rtleman (New Yor k: Garl a nd, 1985 [ 19 25 )), p . 54 .
4BNe l s on , " Bl ac k Face," p , 1 7 8 .
49Walter J. Ho l l enweger att r ibutes Pentecosta l ism's
SUbsequent growth precisely to its b l a ck r o ot s which i s
c omp rised of t h e fo l lowing:
1 ) orality of liturg y ;
2 ) na r rativity of theology and wi t ne s s ;
3 ) maximum participati on a t the levels of reflec ­
t i on , praye r a nd d ecision-making a nd therefore
a form of c o mmunit y which is reconcil iatory;
J5