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Working Paper on Irrealis, Imperative Mode and Complementation ...

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Then offered it her breasts, cradling it like a baby, at times gazing at it f<strong>on</strong>dly,<br />

“My prince, put aside your fear that your father will not acknowledge you,<br />

What a pity that you have should have such an indifferent father,” she said.<br />

Discussi<strong>on</strong>:<br />

an s-in-uswa-suswani COMP UV2- breast/milk-Tr1-REDUP<br />

In terms of Uhlenbeck’s analysis this example does not follow Uhlenbeck’s pattern [pro or<br />

NP+pro—n/an—“verbal group”]. Instead a discourse deictic (nda, “look! there!) followed by<br />

COMP sets up a series of UV predicates with 0-anaphora to the undergoer complement, the<br />

“p<strong>and</strong>an blossom inscribed with the name of Arjuna (Pārtha) that is the patient complement<br />

of an AV clause in the 1st hemistich. We can thus speak of equi-NP-deleti<strong>on</strong> of the subject<br />

(undergoer) argument of a series of UV clauses in the 2nd hemistich.<br />

The reas<strong>on</strong>s for this equi-NP-deleti<strong>on</strong> may have to do with raising. While there is no raisingverb<br />

in sight in this verb, the sec<strong>on</strong>d hemistich begins with an “expletive” (which I have<br />

termed a “discourse deictic”) <strong>and</strong> in that sense is reminiscent of English-language<br />

c<strong>on</strong>structi<strong>on</strong>s based <strong>on</strong> an expletive (“there”) <strong>and</strong> a c<strong>on</strong>trol-verb like “seems”. Comments <strong>on</strong><br />

the syntactic process around COMP in this c<strong>on</strong>structi<strong>on</strong> would be most welcome.<br />

hana n liningling EXIST COMP UV2-gaze at f<strong>on</strong>dly<br />

In this case the combinati<strong>on</strong> of existential hana, “there is/there are” combines with COMP to<br />

introduce an embedded UV clause, again with 0-anaphora to (or equi-NP-deleti<strong>on</strong> of) the<br />

subject/ undergoer introduced in the 1st hemistich.<br />

11) AW 5.8 Apan yan waswāsĕn n idan-idan iking rāt putusana<br />

amet bhoga swargādi katĕmu yayâtah kasakitan<br />

angel de ning pañcendriya sadigawe moga wulangun<br />

mungĕng tan wruh ry āwaknya wuta tĕkaping rāgawiṣaya<br />

For if we examine the matter closely, it is the mad distracti<strong>on</strong>s of the world we should put an<br />

end to,<br />

Seeking the pleasures of heaven <strong>and</strong> the like will <strong>on</strong>ly bring pain when we achieve them,<br />

Wearied by the five senses, pleasures will be turned round <strong>and</strong> become mere c<strong>on</strong>fusi<strong>on</strong>,<br />

We will be numb, not realizing that we have been blinded by the objects of the passi<strong>on</strong>s.<br />

Discussi<strong>on</strong>:<br />

w-in-waswas-ӗn UV2-examine closely-IRR “if (the matter) will be examined closely”<br />

The use of waswasӗg with yan gives us a good example of an irrealis from in a c<strong>on</strong>diti<strong>on</strong>al<br />

clause.<br />

T. Hunter, ISLOJ <str<strong>on</strong>g>Working</str<strong>on</strong>g> <str<strong>on</strong>g>Paper</str<strong>on</strong>g>, 29 May 09, page 18

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