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Introduction<br />

under the guidance <strong>of</strong> his spiritual master, Çréla Viçvanätha<br />

Cakravarté Öhäkura.<br />

In 1706 Çréla Viçvanätha Cakravarté Öhäkura sent him to Galta<br />

(near Jaipur, India) to prove the authenticity <strong>of</strong> Çré Caitanya<br />

Mahäprabhu's movement. <strong>The</strong> Rämänandés (a local branch <strong>of</strong><br />

the Çré Vaiñëava sampradäya) argued that the Gauòiya<br />

Vaiñëavas, having no commentary on Vedänta-sütra, were not<br />

a bona-fide disiplic lineage and therefore had no right to<br />

worship Govindajé or any <strong>of</strong> the other Deities <strong>of</strong> Vrëdävana.<br />

By the grace <strong>of</strong> the Govindajé Deity, Çréla Baladeva<br />

Vidyäbhüñaëa swiftly compiled a wonderful commentary on<br />

Vedänta, Govinda-bhäsya.<br />

Çréla Baladeva Vidyäbhüñaëa was a prolific and influential<br />

author <strong>of</strong> works in the Vedic tradition. His most important<br />

works are: Govinda-bhäsya, Siddhänta-ratna, Vedäntasyamantaka,<br />

Prameya-ratnavälé, Siddhänta-darpaëa, Aisvaryakadämbiné,<br />

Sahitya-kaumudé, Chandaù-kaustubha, Kavyakaustubha,<br />

Bhagavad-gétä-bhäsya, Vaiñëav-änändiné téka (a<br />

commentary on Çrémad-Bhägavatam), as well as commenatries<br />

on Tattva-sandarbha, Stäva-mälä, Gopala-tapani Upaniñad,<br />

Viñëusahasranäma, Laghu-bhagavatämåta, Naöaka-candrika,<br />

and Çyämänända-ñäöaka.<br />

Why Çré Viñëusahasranäma was Narrated<br />

Many Vaiñëava devotees and other people throughout the<br />

world accept Bhagavad-gétä as the finest example <strong>of</strong> spiritual<br />

instruction. Bhagavad-gétä is, <strong>of</strong> course, a section <strong>of</strong><br />

Mahäbhärata. Çré Viñëusahasranäma is part <strong>of</strong> the same<br />

work—Mahäbhärata—written by the same author: Çréla<br />

Vyäsadeva. To really understand the exalted purpose and deep<br />

meaning <strong>of</strong> Çré Viñëusahasranäma, it is instructive to consider<br />

the context in which it is narrated in Mahäbhärata.<br />

After the great Battle <strong>of</strong> Kurukñetra, King Yudhiñöhéra, the<br />

eldest <strong>of</strong> the five Paëòava brothers, was in great anxiety. As a<br />

sensitive and compassionate devotee, he was distraught at the<br />

tremendous death and suffering caused by the war, which was<br />

fought in part to protect his claim to the throne <strong>of</strong> the Kuru<br />

dynasty. Çré Bhéçma was lying on his deathbed <strong>of</strong> arrows.<br />

15

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