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ABSTRACTS - oia - Portland State University

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ASPAC Conference 2010<br />

June 18 – 20, 2010 | <strong>Portland</strong>, OR<br />

and Chinese culture, thus broadening the network between the two countries and the peoples and building a<br />

bridge between the Chinese and Western cultures.<br />

This paper will discuss the positive non-governmental role the CIPSU has been playing in reaching<br />

and educating the community about China and Chinese culture.<br />

~ ~ ~ ~ ~ ~ ~ ~ ~ ~<br />

Wenjia Liu<br />

Jiang Dehua and Her doubles: Girls’ Resistance to Marriage in the 1857 Flowers Growing from Writing Brushes<br />

The late-Qing tanci Flowers Growing from Writing Brushes (Bi sheng hua 笔生花; preface dated 1857), attributed to<br />

Qiu Xinru, is unusual for its intensive focus on girls’ resistance to marriage, highlighted by the characterization<br />

of Jiang Dehua and her two foils. The tanci gives scholars a unique opportunity to see how a gentry woman<br />

addressed the theme of arranged marriage in fictional writing.<br />

In the fantasized world of the tanci, the various means to resist marriage used by the female protagonists<br />

reveals a search for female agency by the author. The tanci narrates events in the life of the female character<br />

Jiang Dehua, including her cross-dressing and marriage to another woman, the ultimate disclosure of her<br />

gender when she assumes her new role as a wife in relationship to her husband’s concubines and her own<br />

previous “wife.” The cross-dressed Jiang Dehua, who serves as a high official, tries to avoid the disclosure of<br />

her sex under the name of filial piety as long as she can. Parallel to her, Hu Yuexian, a fox-spirit who is<br />

Dehua’s double, manages to outwit all the men around her and leave the mundane world. Xuexian, Dehua’s<br />

complement in terms of literary talent, pursues Daoist immortality and rejects the idea of marriage to a man<br />

sating it would pollute her. The three fictional women’s active resistance to arranged marriage endows them<br />

with autonomous agency within the system of traditional patriarchal power represented by their would-be<br />

husbands.<br />

~ ~ ~ ~ ~ ~ ~ ~ ~ ~<br />

Yang Liu<br />

Read Her Mind Through Her Poetry: Reevaluation ofYu Xuanji's Social Poetry<br />

Yu Xuanji (844?-869) was a Tang dynasty Daoist nun famous for her poetry. Although she lived a short life,<br />

Yu Xuanji left us a number of valuable poetic works, many of which were criticized as decadent and depraved<br />

by Huang-fu Mei (dates unknown) and Sun Guangxian (900?-968). Both of these men made hostile references<br />

to Yu, significantly influencing how scholars of later periods perceived her. Yu thus became notorious for her<br />

allegedly "dissolute" life and "immoral" works. However, a careful investigation of her poetry reveals the need<br />

to reevaluate her works and her personality. To a certain extent, Yu Xuanji was relatively independent, as she<br />

lived in a Daoist convent that was a public social place, free from restrictions of family, which facilitated her<br />

active social life. In fact, of Yu's 49 poems preserved in Quan Tangshi, more than 24<br />

are addressed to her friends. This study will examine Yu Xuanji's social poetry, the controversial part among<br />

the corpus of her works, and will also take into account some of the praise and criticisms that have been<br />

expressed about her life and work. The purpose of this study is to obtain a more rounded and balanced view<br />

of Yu Xuanji and her works by focusing on close readings of her own literary output, rather than relying on<br />

the commentaries of others.<br />

~ ~ ~ ~ ~ ~ ~ ~ ~ ~<br />

Lina Lu<br />

The Confucius Institute and Professional Development of Localized K-12 Chinese Language Teacher<br />

One of the main functions of the Confucius Institute is to promote Chinese language education and train<br />

Chinese language teachers. There are approximately 5000 people learning Chinese language in the great<br />

<strong>Portland</strong> wares. Along with an increasing demand for Chinese instruction, needs for qualified Chinese<br />

language teachers are getting greater and greater. The Confucius Institute at <strong>Portland</strong> <strong>State</strong> <strong>University</strong><br />

successfully sponsored/organized two K-12 Chinese teacher training programs in summer 2008 and 2009 to<br />

meet the need for professional development of K-12 Chinese language teachers in the great <strong>Portland</strong> area and<br />

state of Oregon.<br />

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