Trading with the enemy in Mitrovica, Kosovo. - RUhosting
Trading with the enemy in Mitrovica, Kosovo. - RUhosting
Trading with the enemy in Mitrovica, Kosovo. - RUhosting
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Albanian government, <strong>the</strong>y do show up to meet<strong>in</strong>gs if <strong>the</strong>re are talks about someth<strong>in</strong>g that could be<br />
beneficial to <strong>the</strong>m, like <strong>the</strong> improvement of roads (respondent #3). Respondent #17, an Albanian liv<strong>in</strong>g <strong>in</strong><br />
<strong>Mitrovica</strong> North says:“Safe and careful”. He is conv<strong>in</strong>ced that if <strong>the</strong>re is mutual <strong>in</strong>terest <strong>the</strong>n deal<strong>in</strong>g <strong>with</strong><br />
Serbs is completely safe. He gives an example of Albanian 'builders' (construction workers), who are hired<br />
by Serbs <strong>in</strong> North <strong>Mitrovica</strong> because <strong>the</strong>y are better and cheaper than Serbs. These Albanians are well known<br />
<strong>in</strong> North <strong>Mitrovica</strong>: <strong>the</strong>y are recognized <strong>in</strong> <strong>the</strong> streets and everyone knows <strong>the</strong>y are Albanians but <strong>the</strong>y are<br />
completely safe (Respondent #17). Respondent #2 also illustrated this: one of his family members is a<br />
Serbian extreme nationalist, but still hires <strong>the</strong> Albanian 'builders' because <strong>the</strong>y are cheaper. This whole<br />
phenomenon is summarised <strong>in</strong> one sentence by respondent #15: “When money is <strong>in</strong>volved no one cares<br />
about politics”.<br />
This effect of "money over politics" is what makes <strong>in</strong>ter-ethnic trade possible. The most visible form of <strong>in</strong>terethnic<br />
trade <strong>in</strong> <strong>Mitrovica</strong> is happen<strong>in</strong>g at a market <strong>in</strong> Bošnjačka Mahala, an area located <strong>in</strong> <strong>Mitrovica</strong> North<br />
near <strong>the</strong> bridge and <strong>the</strong> river Ibar. Many m<strong>in</strong>orities live <strong>the</strong>re, most notably Bosniaks and also many<br />
Albanians. It's an area known for violent <strong>in</strong>cidents <strong>in</strong> <strong>the</strong> past. Respondent #17, an Albanian liv<strong>in</strong>g <strong>in</strong><br />
Bošnjačka Mahala, says Serbs control that area nowadays: <strong>the</strong>y pick up garbage, for example. This doesn't<br />
really cause problems accord<strong>in</strong>g to him. Until 2003 <strong>the</strong>re really were issues, but not anymore. About <strong>the</strong><br />
market he says: “The only <strong>in</strong>ter ethnic cooperation <strong>in</strong> <strong>Mitrovica</strong> is trade. But <strong>the</strong> market is controlled by a<br />
small group of Serbs who have <strong>the</strong> power to forbid it whenever it suits <strong>the</strong>m (respondent #17). Many Serbs<br />
go to <strong>the</strong> market however to buy certa<strong>in</strong> th<strong>in</strong>gs from Albanians or o<strong>the</strong>r ethnic groups because it is cheaper<br />
(field notes), and when it's cheaper <strong>the</strong> conflict does not matter so much. There are examples of this as well<br />
<strong>in</strong> South <strong>Mitrovica</strong>. All Albanian brides go to <strong>the</strong> north for flowers, for example, because <strong>the</strong>re is a flower<br />
shop which is known to be <strong>the</strong> best <strong>in</strong> town (respondent #3). Ano<strong>the</strong>r example is how some more radical<br />
Albanians tried to boycott all Serbian products. This didn’t work because those Serbian products were<br />
cheaper and better than <strong>the</strong> Albanian alternatives so Albanians were aga<strong>in</strong>st <strong>the</strong> boycott (respondent #2).<br />
These cases show aga<strong>in</strong> how personal <strong>in</strong>terest, most often related to money, has <strong>the</strong> power to bridge <strong>the</strong><br />
ethnic divide. This does not mean people will suddenly like each o<strong>the</strong>r but it does create conditions under<br />
which people will at least cooperate and <strong>in</strong>teract peacefully.<br />
The Albanian director of an NGO aimed at creat<strong>in</strong>g bus<strong>in</strong>esses and <strong>in</strong>creas<strong>in</strong>g cooperation (respondent #15)<br />
believes people need an extra motivation to work <strong>with</strong> each o<strong>the</strong>r, and this motivation is money. “Someone<br />
has an <strong>in</strong>terest <strong>in</strong> br<strong>in</strong>g<strong>in</strong>g Albanians and Serbs toge<strong>the</strong>r, some o<strong>the</strong>rs <strong>in</strong> keep<strong>in</strong>g <strong>the</strong>m apart. They (Serbs)<br />
have to be pushed to work toge<strong>the</strong>r (<strong>with</strong> Albanians)”. S<strong>in</strong>ce <strong>the</strong> <strong>in</strong>dependence cooperation has decreased, he<br />
mentions, but if <strong>the</strong> Serbian community sees <strong>the</strong>y have no o<strong>the</strong>r options <strong>the</strong>y will be more will<strong>in</strong>g to work<br />
toge<strong>the</strong>r, he believes. Because now Serbs have everyth<strong>in</strong>g for <strong>the</strong>mselves so <strong>the</strong>re is no need to work <strong>with</strong><br />
Albanians (respondent #15). To achieve this he believes <strong>in</strong> subsidies for bus<strong>in</strong>esses <strong>with</strong> conditions. People<br />
get money to start a bus<strong>in</strong>ess, but only if <strong>the</strong>y will also hire members of <strong>the</strong> o<strong>the</strong>r ethnic group as well. He<br />
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