28.09.2013 Views

Shlomo Sand, The Invention of the Jewish People - Rafapal

Shlomo Sand, The Invention of the Jewish People - Rafapal

Shlomo Sand, The Invention of the Jewish People - Rafapal

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

REALMS OF SILENCE 211<br />

ben Aaron. Rumors about a great <strong>Jewish</strong> empire bordering on eastern Europe<br />

had reached <strong>the</strong> <strong>Jewish</strong> elites at <strong>the</strong> Continent's western end, and aroused<br />

intense curiosity: Was <strong>the</strong>re, at long last, a <strong>Jewish</strong> kingdom that was not subordinate<br />

to Muslim or Christian powers?<br />

<strong>The</strong> letter opens with a poem <strong>of</strong> praise for <strong>the</strong> king—with an acrostic<br />

composed by Menahem ben Saruq, Hasdai's secretary and <strong>the</strong> leading Hebrew<br />

poet in <strong>the</strong> Iberian Peninsula 43 —followed by <strong>the</strong> writer's introduction <strong>of</strong><br />

himself (inter alia, <strong>of</strong> course, as a descendant <strong>of</strong> <strong>the</strong> exiles from Jerusalem) and<br />

a description <strong>of</strong> <strong>the</strong> kingdom in which he lives. <strong>The</strong>n he comes to <strong>the</strong> point:<br />

Merchants have told me that <strong>the</strong>re is a kingdom <strong>of</strong> Jews called Alkhazar, and<br />

I did not believe it, because I thought <strong>the</strong>y said this to please and approach<br />

me. I was puzzled about it, until emissaries arrived from Constantinople with<br />

a gift from <strong>the</strong>ir king to our king, and I asked <strong>the</strong>m about it. <strong>The</strong>y assured me<br />

that this was <strong>the</strong> truth, that <strong>the</strong> kingdom is called Alkhazar, and between al-<br />

Constantinople and <strong>the</strong>ir country <strong>the</strong>re was a journey <strong>of</strong> fifteen days by sea,<br />

but on land <strong>the</strong>re are many nations between us. And <strong>the</strong> name <strong>of</strong> its king is<br />

Joseph ... And I, when I heard this, was filled with force and my hands grew<br />

strong and my hope intensified, and I bowed and made obeisance to <strong>the</strong> Lord<br />

<strong>of</strong> heaven. I searched for a faithful emissary to send to your land to find out<br />

<strong>the</strong> truth and to greet my lord <strong>the</strong> king and his servants our bro<strong>the</strong>rs, but it<br />

was difficult to do, for <strong>the</strong> distance is very great. 44<br />

Hasdai goes on to describe in detail all <strong>the</strong> difficulties entailed in dispatching<br />

<strong>the</strong> letter, and finally asks direct questions: Of what tribe is <strong>the</strong> king? What is<br />

<strong>the</strong> system <strong>of</strong> <strong>the</strong> monarchy? Is it passed from fa<strong>the</strong>r to son, as was done by<br />

<strong>the</strong> ancestors in <strong>the</strong> Torah? How big is <strong>the</strong> kingdom? Who are its enemies, and<br />

over whom does it rule? Does war take precedence over <strong>the</strong> Sabbath? What is<br />

<strong>the</strong> country's climate? And so forth. Hasdai's curiosity was limitless, for which<br />

he apologized courteously.<br />

It is not known how long it took before <strong>the</strong> Khazar king's reply arrived, but<br />

in <strong>the</strong> extant letter King Joseph answered Hasdai's questions as best he could.<br />

He described his origin and <strong>the</strong> boundaries <strong>of</strong> his kingdom:<br />

You have asked <strong>of</strong> what nation and family and tribe we are. Know you that<br />

we are <strong>of</strong> <strong>the</strong> sons <strong>of</strong> Japhet and <strong>of</strong> his son Togarmah ... It is said that in his<br />

43 On this poet, see Tova Rosen-Mokked, "Khazars, Mongols and pre-Messianic<br />

Sufferings," in Between History and Literature, Michal Oron (ed), Tel Aviv: Dionon, 1983 (in<br />

Hebrew), 41-59.<br />

44 <strong>The</strong> letter <strong>of</strong> Hasdai Ibn Shaprut and <strong>the</strong> answer <strong>of</strong> Joseph <strong>the</strong> king <strong>of</strong> <strong>the</strong> Khazars<br />

can be found in Abraham Kahana (ed), <strong>The</strong> Literature <strong>of</strong> History, Warsaw, 1922 (in Hebrew),<br />

38.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!