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Shlomo Sand, The Invention of the Jewish People - Rafapal

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228 THE INVENTION OF THE JEWISH PEOPLE<br />

Were <strong>the</strong>se <strong>the</strong> last gasps <strong>of</strong> a dwindling <strong>Jewish</strong> kingdom? <strong>The</strong> desperate<br />

clinging to a faith that remained after <strong>the</strong> former royal glory? We know too<br />

little about <strong>the</strong> situation <strong>of</strong> Khazaria in <strong>the</strong> twelfth century CE to venture an<br />

opinion.<br />

When did <strong>the</strong> great Khazar empire collapse? In <strong>the</strong> past it was assumed<br />

by many that it happened in <strong>the</strong> second half <strong>of</strong> <strong>the</strong> tenth century. <strong>The</strong> principality<br />

<strong>of</strong> Kiev, out <strong>of</strong> which grew <strong>the</strong> first Russian kingdom, was for many<br />

years a vassal <strong>of</strong> <strong>the</strong> rulers <strong>of</strong> Khazaria. <strong>The</strong> principality grew stronger in <strong>the</strong><br />

tenth century, struck an alliance with <strong>the</strong> Eastern Roman Empire and attacked<br />

its powerful Khazar neighbors. In 965 (or 969), Sviatoslav I, <strong>the</strong> ruling prince<br />

<strong>of</strong> Kiev, attacked <strong>the</strong> Khazar city <strong>of</strong> Sarkel, which controlled <strong>the</strong> Don River,<br />

and captured it. Sarkel was a fortified city, originally built by Byzantine engineers,<br />

<strong>of</strong> important strategic value to <strong>the</strong> <strong>Jewish</strong> empire, and its loss marked<br />

<strong>the</strong> beginning <strong>of</strong> <strong>the</strong> empire's decline. Contrary to prevalent opinion, however,<br />

this was not <strong>the</strong> end <strong>of</strong> Khazaria.<br />

Reports about <strong>the</strong> fate <strong>of</strong> <strong>the</strong> capital Itil in this war are contradictory. Some<br />

Arab sources state that it fell; o<strong>the</strong>rs state that it survived <strong>the</strong> Russian victory.<br />

Since it consisted largely <strong>of</strong> huts and tents, it may well have been rebuilt. What<br />

is certain, though, is that in <strong>the</strong> second half <strong>of</strong> <strong>the</strong> tenth century Khazaria lost<br />

its hegemonic position in <strong>the</strong> region. Prince Vladimir I <strong>of</strong> Kiev, Sviatoslav's<br />

young son, expanded <strong>the</strong> boundaries <strong>of</strong> his principality as far as <strong>the</strong> Crimea,<br />

and, in a significant step for <strong>the</strong> future <strong>of</strong> Russia, converted to Christianity. His<br />

alliance with <strong>the</strong> Eastern Roman Empire undermined its long connection with<br />

Khazaria, and in 1016 CE a joint Byzantine-Russian force attacked and defeated<br />

<strong>the</strong> <strong>Jewish</strong> kingdom. 84<br />

<strong>The</strong>reafter, <strong>the</strong> Russian church was headed by <strong>the</strong> patriarch <strong>of</strong> Contantinople,<br />

but this holy alliance did not last long. In 1071 <strong>the</strong> Seljuks, rising tribes <strong>of</strong> Turkic<br />

origin, defeated <strong>the</strong> empire's considerable forces, and eventually <strong>the</strong> Kievan Russian<br />

kingdom, too, fell apart. Little is known about <strong>the</strong> situation <strong>of</strong> Khazaria in <strong>the</strong> late<br />

eleventh century CE. <strong>The</strong>re are some mentions <strong>of</strong> Khazar warriors fighting in <strong>the</strong><br />

armies <strong>of</strong> o<strong>the</strong>r powers, but <strong>the</strong>re is almost no information about <strong>the</strong> kingdom<br />

itself. Seljuk assaults on <strong>the</strong> Abbasid caliphate in Baghdad, beginning at about <strong>the</strong><br />

same time, ended its flourishing intellectual renaissance, and most Arab chronicles<br />

fell silent for a long time.<br />

Empires have risen and fallen throughout history, but <strong>the</strong> mono<strong>the</strong>istic<br />

religions, as noted in <strong>the</strong> first chapter, were far more durable and stable. From<br />

<strong>the</strong> decline <strong>of</strong> <strong>the</strong> tribal societies until modern times, religious identity meant<br />

84 See Dunlop, <strong>The</strong> History <strong>of</strong> <strong>the</strong> <strong>Jewish</strong> Khazars, 251.

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