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The Sikh Turban: Post-911 Challenges to This Article of Faith

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similarly have provided several theories as <strong>to</strong> why the turban is an integral part <strong>of</strong> a<br />

<strong>Sikh</strong>’s “religious and cultural personality.” 57<br />

First, there is the practical justification that kes, one <strong>of</strong> the five <strong>Sikh</strong> articles <strong>of</strong><br />

faith, should be kept tidy and that the turban may guard the hair from the elements. 58<br />

Second, the turban ensures a common, visible identity for all <strong>Sikh</strong>s. 59 Third, the turban<br />

signifies equality. 60 It is not reserved for the aris<strong>to</strong>cracy or social elite, as it had been<br />

before. Fourth, as <strong>Sikh</strong>s may be identified on the basis <strong>of</strong> their turban, the turban makes<br />

every member <strong>of</strong> the faith an ambassador <strong>of</strong> <strong>Sikh</strong>ism. 61 Fifth, and relatedly, the easily<br />

recognizable aspects <strong>of</strong> the turban and a <strong>Sikh</strong>’s distinct appearance serve as “helpful<br />

deterrents against undesirable acts and behaviour [sic] and keep [<strong>Sikh</strong>s] on the right<br />

path.” 62 It is a reminder <strong>to</strong> the <strong>Sikh</strong> that he is <strong>to</strong> act in accordance with the teachings <strong>of</strong><br />

the Gurus and that any transgressions may be easily noted by non-<strong>Sikh</strong>s who can quickly<br />

57 Id. at 228.<br />

58 W.H. McLeod, <strong>Sikh</strong>s and the <strong>Turban</strong>, in SIKH: FORMS AND SYMBOLS 95, 103-04<br />

(Mohinder Singh ed., 2000). In addition <strong>to</strong> providing such protection, W.H. McLeod, a<br />

preeminent British his<strong>to</strong>rian who studied the <strong>Sikh</strong>s during the British Empire, identifies a<br />

number <strong>of</strong> reasons why the turban is desirable for <strong>Sikh</strong> men <strong>to</strong>day. <strong>The</strong>se include:<br />

because the turban is hygienic, because it is comfortable in hot and cold weather, because<br />

it is easy and inexpensive <strong>to</strong> learn, because it is firmly fixed on the head, and because it is<br />

more suitable than the bare head for people dealing with food.<br />

59 See Manvir Singh Khalsa, Who Are <strong>Sikh</strong>s?, Oxford <strong>Sikh</strong>s (Mar. 20, 2005), available at<br />

http://www.oxfordsikhs.com/<strong>Sikh</strong>Awareness/117.aspx (“<strong>The</strong> turban and unshorn hair is<br />

part <strong>of</strong> the <strong>Sikh</strong> uniform.”).<br />

60 See <strong>Sikh</strong>Coalition.org, <strong>Sikh</strong> <strong>The</strong>ology: Why <strong>Sikh</strong>s Wear a <strong>Turban</strong>, <strong>The</strong> <strong>Sikh</strong> Coalition,<br />

available at http://www.sikhcoalition.org/<strong>Sikh</strong>ism11.asp [hereinafter Why <strong>Sikh</strong>s Wear a<br />

<strong>Turban</strong>]. (“<strong>The</strong> <strong>Sikh</strong> Gurus . . . sought <strong>to</strong> uplift the downtrodden and make them the<br />

equals <strong>of</strong> the highest <strong>of</strong> the high.”). See also Jeremy Waldron, One Law for All? <strong>The</strong><br />

Logic <strong>of</strong> Cultural Accommodation, 59 WASH. & LEE L. REV. 3, 7 (2002) (“[T]he <strong>Sikh</strong>’s<br />

religious obligation is an obligation <strong>to</strong> present himself in public as a combination <strong>of</strong> saint<br />

and warrior.”).<br />

61 See Why <strong>Sikh</strong>s Wear a <strong>Turban</strong>, supra note 60, (“[T]here is a great deal <strong>of</strong><br />

responsibility accompanied by the turban. A person’s actions are no longer just tied <strong>to</strong><br />

him or her. Since <strong>Sikh</strong>s who wear the turban represent the Guru, their actions <strong>to</strong>o reflect<br />

on the Guru and the <strong>Sikh</strong> Nation.”).<br />

62 Ganda Singh, Importance <strong>of</strong> Hair and <strong>Turban</strong> in SIKH: FORMS AND SYMBOLS, supra<br />

note 58, at 39, 43.<br />

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