The Sikh Turban: Post-911 Challenges to This Article of Faith
The Sikh Turban: Post-911 Challenges to This Article of Faith
The Sikh Turban: Post-911 Challenges to This Article of Faith
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Moreover, on March 22, 2006, the House <strong>of</strong> Lords ruled that a Muslim girl’s “right <strong>to</strong><br />
manifest her belief in practice or observance” was not infringed when her high school<br />
excluded her for wearing a jilbab, or a long shapeless black gown, instead <strong>of</strong> the school’s<br />
uniform. 279 <strong>The</strong> lords reasoned, in part, that “there were three schools in the area at which<br />
the wearing <strong>of</strong> the jilbab was permitted . . . . <strong>The</strong>re is, however, no evidence <strong>to</strong> show that<br />
there was any real difficulty in her attending one or other <strong>of</strong> these schools[.]” 280<br />
To be sure, not all Western nations have responded <strong>to</strong> the terrorist activity and<br />
subsequent concern for the spread <strong>of</strong> fundamentalist Islam by clamping down on the<br />
wearing <strong>of</strong> articles <strong>of</strong> faith. For example, in 2005, the Australian government rejected a<br />
proposal “<strong>to</strong> ban Muslim girls from wearing traditional headscarves in state schools.” 281<br />
In discussing why he disliked the proposal, the Prime Minister stated, “If you ban a<br />
headscarf you might, for consistency’s sake, have <strong>to</strong> ban a . . . turban,” 282 which the<br />
Prime Minister apparently was not willing <strong>to</strong> do. Moreover, an <strong>of</strong>ficial in opposition <strong>to</strong><br />
the proposal said, “We’re at war with terror, not young girls wearing scarves or (people<br />
wearing) crucifixes or skull caps.” 283<br />
Canada traditionally has been lenient <strong>to</strong>wards minority groups. Former Prime<br />
Minister Pierre Trudeau, for example, instituted a policy <strong>of</strong> multiculturalism that sought<br />
<strong>to</strong> assist members <strong>of</strong> all cultural groups <strong>to</strong> overcome cultural barriers, promote encounters<br />
between different groups, and support all <strong>of</strong> Canada’s cultures. 284 Canada’s commitment<br />
<strong>to</strong> multiculturalism has been hotly debated and opposed since the nation’s inception.<br />
Opponents <strong>to</strong> the policy feel that it leads <strong>to</strong> the erosion <strong>of</strong> a unified Canadian identity. 285<br />
279 R v. Headteacher and Governors <strong>of</strong> Denbigh High School, (2006) UKHL 15,<br />
available at<br />
http://www.publications.parliament.uk/pa/ld200506/ldjudgmt/jd060322/begum-4.htm.<br />
280 Id.<br />
281 Brendan Nicholson, PM rejects headscarves ban, THE AGE, Aug. 30, 2005, available<br />
at http://www.theage.com.au/news/national/pm-rejects-headscarvesban/2005/08/29/1125302511538.html.<br />
282 Id.<br />
283 Id.<br />
284 See A. Wayne MacKay & M. Chantal Richard, Multiculturalism: Who Needs It?, 8<br />
EDUC. & L.J. 265, 282 (1998).<br />
285 Id. at 270 (pointing out that multiculturalism cannot be blamed for everything, since<br />
these groups would be demanding certain rights whether or not an <strong>of</strong>ficial governmental<br />
policy on the issue had been articulated).<br />
50