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The Secret Society: Descendants of Crypto-Jews in the San Antonio ...

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46 47<br />

Figure 1: Metal hand bought <strong>in</strong> <strong>the</strong><br />

Mercado <strong>in</strong> downtown <strong>San</strong> <strong>Antonio</strong>.<br />

Figure 2: Picture <strong>of</strong> Jewish hamsa from<br />

Israel.<br />

Also downtown, one can purchase a toy top similar to a Jewish dreidl, but referred<br />

to as a “toma todo.” (See figures 3 and 4) This top used <strong>in</strong> <strong>the</strong> gambl<strong>in</strong>g game toma<br />

todos has written on its sides “toma todo, pon 1, pon 2, toma 1, toma 2, todos ponen”<br />

(translat<strong>in</strong>g to take all, put <strong>in</strong> one, put <strong>in</strong> two, take 1, and take 2) which is similar to <strong>the</strong><br />

Jewish gambl<strong>in</strong>g game <strong>of</strong> dreidl played dur<strong>in</strong>g Chanukah. Despite this similarity <strong>the</strong>re is<br />

some doubt as to whe<strong>the</strong>r this was truly <strong>in</strong>fluenced by <strong>the</strong> descendants <strong>of</strong> Sephardic<br />

<strong>Jews</strong>. 48 True, <strong>the</strong> dreidl is not found <strong>in</strong> Sephardi custom books, but it is so similar that<br />

this author th<strong>in</strong>ks it still holds some significance. 49<br />

50 51<br />

Figure 3: Toy top called toma todo bought <strong>in</strong><br />

<strong>the</strong> Mercado <strong>in</strong> downtown <strong>San</strong> <strong>Antonio</strong>.<br />

Similar to <strong>the</strong> Jewish dreidl.<br />

Figure 4: Jewish toy top called a dreidl.<br />

46 Amanda Lipsitt, Hamsa Found <strong>in</strong> <strong>San</strong> <strong>Antonio</strong> Mercado, 2006, photograph.<br />

47 Amanda Lipsitt, Hamsa From Israel, 2007, photograph.<br />

48 Barbara Ferry and Debbie Nathan, (December 2000) “Mistaken Identity? <strong>The</strong> Case <strong>of</strong> New Mexico’s<br />

“Hidden <strong>Jews</strong>,”” [electronic version] <strong>The</strong> Atlantic Monthly, 93.<br />

<strong>The</strong> critic Judith Neulander states <strong>in</strong> <strong>the</strong> Atlantic Monthly article that <strong>the</strong> <strong>the</strong>ory is flawed because “<strong>the</strong><br />

dreidl does not exist <strong>in</strong> Sephardic culture- it is an Ashkenazic object that postdates <strong>the</strong> Inquisition.”<br />

However it is her <strong>in</strong>terpretation that is flawed; a book titled <strong>The</strong> Encyclopedia <strong>of</strong> Jewish Symbols dates <strong>the</strong><br />

dreidl to <strong>the</strong> time <strong>of</strong> <strong>the</strong> medieval <strong>in</strong>quisition not <strong>the</strong> Spanish Inquisition. As a side note, <strong>the</strong> Atlantic<br />

Monthly article is derogatory and an unnecessary slur to all current and past scholars on <strong>the</strong> subject. At one<br />

po<strong>in</strong>t <strong>the</strong> authors even poke fun at <strong>the</strong> clo<strong>the</strong>s and appearance <strong>of</strong> <strong>the</strong> respected historian Stanley Hordes. In<br />

this author’s op<strong>in</strong>ion <strong>the</strong> article should have been edited more closely or not have been published.<br />

49 Rabbi Herbert C. Dobr<strong>in</strong>sky, A Treasury <strong>of</strong> Sephardic Laws and Customs, (New York: Yeshiva<br />

University, 2001).<br />

50 Amanda Lipsitt, Game <strong>of</strong> Toma Todos Found <strong>in</strong> <strong>San</strong> <strong>Antonio</strong> Mercado, 2006, photograph.<br />

51 Amanda Lipsitt, Dreidl, 2007, photograph.<br />

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